Showing posts with label Cloyne. Show all posts
Showing posts with label Cloyne. Show all posts

Tuesday, 3 July 2018

Latin Mass in Ballyhea - Feast of Our Lady of Mount Carmel

The next Traditional Latin Mass in St. Mary's Church, Ballyhea, Co. Cork, will be on the Feast of Our Lady of Mount Carmel, 16th July, at 12 noon.



Come and pray with us!

Saturday, 22 July 2017

Latin Mass in Ballyhea - Feast of Saint Mary Magdalene

We returned to the shores of "gentle Mullagh" in the lea of Ballyhoura today for the Feast of Saint Mary Magdalene. There we attended the Traditional Latin Mass celebrated in St. Mary's Church, Ballyhea.  The report of the Mass on Easter Monday can be found here.







Garret Mac Eniry's A Tale of the Munster Peasantry contained in P. W. Joyce's 1911 The Wonders of Ireland (to be found here) contains the following description of the Ballyhoura Mountains:
The Ballyhoura Mountains extend for several miles on the borders of the counties of Cork and Limerick. Commencing near Charleville, they stretch away towards the east, consisting of a succession of single peaks with lone and desolate valleys lying between, covered with heath or coarse grass, where for ages the silence has been broken only by the cry of the heath-cock or the yelp of the fox echoing among the rocks that are strewn in wild confusion over the sides of the mountains. They increase gradually in height towards the eastern extremity of the range, where they are abruptly terminated by the majestic Seefin, which projecting forwards—its back to the west and its face to the rising sun—seems placed there to guard the desolate solitudes behind it.

Towards the east it overlooks a beautiful and fertile valley, through which a little river winds its peaceful course to join the Funsheon; on the west "Blackrock of the eagle" rears its front —a sheer precipice—over Lyre-na-Freaghawn, a black heath-covered glen that divides the mountains. On the south it is separated by Lyre-na-Grena the "valley of the sun," from "the Long Mountain," which stretches far away towards Glenanaar; and immediately in front, on the opposite side of the valley, rises Barna Geeha, up whose sides cultivation has crept almost to its summit. Just under the eastern face of Seefin, at its very base, and extending even a little way up the mountain steep, reposes the peaceful little village of Glenosheen.[2]

Gentle reader, go if you can on some sunny morning in summer or autumn—let it be Sunday morning if possible—to the bottom of the valley near the bank of the little stream, and when you cast your eyes up to the village and the great green hill over it, you will admit that not many places even in our own green island can produce a prettier or more cheerful prospect. There is the little hamlet, with its whitewashed cottages gleaming in the morning beams, and from each a column of curling smoke rises slowly straight up towards the blue expanse. The base of the mountain is covered with wood, and several clumps of great trees are scattered here and there through the village, so that it appears imbedded in a mass of vegetation, its pretty cottages peeping out from among the foliage. The land on each side rises gently towards the mountain, its verdure interspersed by fields of blossomed potatoes laughing with joy, or of bright yellow corn, or more beautiful still, little patches of flax clothed in their Sunday dress of light blue.[3] Seefin rises directly over the village, a perfect cone; white patches of sheep are scattered here and there over its bright sunny face; and see, far up towards the summit, that long line of cattle, just after leaving Lyre-na-Grena, where they were driven to be milked, and grazing quietly along towards Lyre-na-Freaghawn.

The only sounds that catch your ear are, the occasional crow of a cock, or the exulting cackle of a flock of geese, or the softened low of a cow may reach you, floating down the hill side; or the cry of the herdsman, as with earnest gestures he endeavours to direct the movements of the cattle. But hear that merry laugh. See, it comes from the brow of the hill where the women of the village are just coming into view, returning from Lyre-na-Grena after milking their cows. Each carries a pail in one hand and a spancel in the other, and as they approach the village, descending the steep pathway—the "Dray-road," as it is called—that leads from "The Lyre," a gabble of voices mingled with laughter floats over the village, as merry and as happy as ever rung on human ear. Observe now they arrive at the village, the group becomes thinner as they proceed down the street, and at length all again is quietness.

Happy village! Pleasant scenes of my childhood! How vividly at this moment do I behold that green hill-side, as I travel back in imagination to the days of my boyhood, when I and my little brother Robert, and our companions—all now scattered over this wide world—ranged joyful among the glens in search of birds' nests, or climbed the rocks at its summit, eager to plant ourselves on its dizzy elevation. Why did ambition tempt me to leave my peaceful home?

Why did I abandon that sunny valley, where I might have travelled gently down the vale of life, free from those ambitious aspirations, those struggles with fortune that only destroy my peace? But though exiled far from my home, my heart shall never cease to point to its loved retirement; and ever, as release from business grants me the opportunity, I shall return to wander over the scenes of my infancy, to hold communion once again with the few companions of my boyhood that remain, and to think with feelings of kindly regret on those that are gone. And when weary from the incessant struggles of life, I seek an asylum from its turmoil, grant me, oh, kind Providence, to spend my declining years in that beloved valley, and to rest at length my aged head in the grave of my fathers on the green hill of Ardpatrick.[4]

About a century and a-half ago, that part of the valley where the village now stands was almost uninhabited. It was covered with a vast forest of oaks, which not only clothed the valley, but extended more than half way up to the summits of the surrounding hills; and to this day the inhabitants will tell you, in the words of their fathers, that "a person could travel from Ardpatrick to Darra (about five miles) along the branches of the trees." No human habitation relieved the loneliness, save only one small cottage that stood near the base of the hill. It was inhabited, from times too remote for even the memory of tradition to reach, by a family named MacEniry, descendants of that princely sept that once possessed the Ballyhoura Mountains with many miles of the surrounding country. About three acres of land just in front of the house, and a small garden in the rear, had been rescued by some of the early dwellers from the grasp of the forest; the produce of these, with the assistance of a cow or two, and a few sheep and goats that browsed on the mountain side, afforded each succeeding family a means of subsistence; and they lived as happy as the days are long in the quiet of their mountain solitude.

[2] See "Sir Donall" and "The White Ladye" in Robert Dwyer Joyce's "Ballads of Irish Chivalry" for all these places commemorated in verse.
[3] Flax was grown there then (1845); but there is no flax now (1911).
[4] All this sentiment was natural enough for a young man, homesick, after leaving his native place; but sixty years or more will bring changes of feeling (April, 1911).

Thursday, 20 April 2017

Latin Mass in Ballyhea for Easter Monday

Ballyhea lies just south of Charleville, Co. Cork, in the lea of the Ballyhoura Mountains and along the waters of the Awbeg River, the tributary of the Blackwater once immortalised by Edmund Spenser as "gentle Mullagh".  On Easter Monday morning, some members and friends made their way to the Parish Church of St. Mary for the offering of the almost monthly Traditional Latin Mass there.










Thursday, 2 July 2015

A Latin Mass Pilgrimage to Midleton

What could have been more perfect than a pilgrimage to Midleton, Co. Cork, in the Diocese of Cloyne?  We learned that although Midleton is a medieval foundation, but that the foundation of the See at nearby town of Cloyne by St. Colman Mac Léníne takes the history of the place back to the earliest days of Christianity in this part of Ireland.

The present Parish Church of the Most Holy Rosary is a breathtaking example of the neo-gothic style of George Ashlin.  The foundation stone was laid by the great Archbishop Croke of Cashel on 13th May, 1894, and the building was substantially complete by 1895.  Ashlin was also responsible for the Churches in Clonakilty (1880), the Lough (1881), Ballycotton (1900) and St. Colman's Cathedral, Cobh (1878), perhaps the finest neo-gothic church in Ireland.

To quote Bishop Browne, who consecrated the Church on the Feast of the Most Holy Rosary, 7th October, 1928: "This magnificent Church is a credit to the zeal of the clergy and people of Midleton and for all time will stand as a memorial to what this generation and their forefathers did for God."  It stands today as a credit to the Priests and people of Midleton of this and past generations who have preserved intact what had been handed down to them.

We were blessed to conclude our pilgrimage to Midleton with Holy Mass in the Gregorian Rite in the Parish Church followed by Benediction of the Blessed Sacrament.  It was our second pilgrimage organised to the Diocese of Cloyne, the pilgrimage to Charleville in May having been the first.









 


Sunday, 17 May 2015

Pilgrimage to Charleville, County Cork

It was the first occasion that our Association made a pilgrimage to the Diocese of Cloyne.

Charleville, as its name suggests, was a plantation town, founded by Roger Boyle, Lord Orrery in the year after the restoration of King Charles II.  However, it is as the seed-bed of nationalist poets, prelates and patriots that Charleville is most famous.  It was the birthplace of Seán Mac Domhnaill and Daniel Mannix.  Éamon de Valera walked from the nearby townland of Bruree to school there each day.

The beautiful Church of the Holy Cross is only 110 years old.  Canon Lebocq of the Institute of Christ the King, based in Limerick, was the celebrant of a wonderfully reverent Mass.











Monday, 30 September 2013

Canon Sheehan of Doneraile



How vastly pleasing is my tale, Another book of Doneraile.



These words, or words very like them, begin the palinod or recantation of the 'Curse of Doneraile', a poem that may be summed up in its first lines: "Alas! how dismal is my tale, I lost my watch in Doneraile."

The Curse and the Recantation were written about the year 1808, about a century before Patrick Canon Sheehan became Parish Priest of the town, illustrating well how the literary spirit floated free in Doneraile, Co. Cork in those days.

That the same spirit has not yet left the place is well evidenced by the publication of Mons. James O'Brien's second work on the life and writings of the same Canon Sheehan. Canon Sheehan of Doneraile 1852-1913, Outlines for a Literary Biography, is published by Semnos, who also published Mons. O'Brien's The Collected Letters of Canon Sheehan of Doneraile 1883-1913.

With the "outline" running to more than 200 pages, the Biography promises to be an epic worthy of the place. Amazon have a useful 'look and see' facility for the book here. While it can be obtained in hardback at the pauperly sum of €23 + post & packaging directly from the publishers here up to 5th October.

Incidentally, both Curse and Recantation can be found in a history of Doneraile here. The text begins with another image of the venerable Canon.

And may the reader never fail To find new joys in Doneraile.


Saturday, 2 June 2012

Vth Fota Conference



St. Colman’s Society for Catholic Liturgy 

Fifth Fota International Liturgy Conference 
Clarion Hotel, Lapp’s Quay, Cork City, Ireland 
7-9 July 2012 
PROVISIONAL PROGRAMME 
______________________ 
 
Saturday, 7 July
9.30 am Opening of the Conference
9.45 am: Address by the Chairman, Prof. D. Vincent Twomey, SVD, Rubrics and Ritual - the letter v. the spirit?
10.15 am: Fr. Daniel Jones, The verum sacrificium of Christ and of Christians according to St. Augustine.
11.00am: Break
11.15am: Dr. Mariusz Bilinewicz, Reasonable Worship: Joseph Ratzinger's Theology of Sacrifice
12.00 pm: Fr. Gerard Deighan, Continuity in Sacrifice: from Old Testament to New.
1.00 pm: Luncheon
2.30 pm: Dr. Oliver Treanor, Eucharist and Church: One Communion in the Triune Body of Christ
3.15 pm: Fr. Robert Abeynaike, O. Cist., The Sacrificial Character of the Last Supper and Consequently of the Eucharist According to Scripture.
4.00 pm: Break
4.15 pm: Fr. Thomas McGovern, The Eucharistic Magisterium of Pope John Paul II: An Overview
5.00 pm: Discussion Panel
7.00 pm: Pontifical Vespers at Sts Peter and Paul’s
8.30 pm: Conference Dinner.

Sunday, 8 July
11.00 am Pontifical High Mass at Sts Peter and Paul’s
3.00 pm: Fr. Neil Xavier O’Donoghue: Sacrifice and Communion in the Eucharistic Liturgy of Pre-Norman Ireland
4.00 pm: Break
4.15 pm: Fr. Patrick Gorevan, O sacrum convivium: St Thomas on the Eucharist.
5.00 pm: Discussion Panel
7.00 pm: Pontifical Vespers at Sts Peter and Paul’s

Monday, 9 July
9.00 am: His Eminence Raymond Leo Cardinal Burke
9.45 am: Prof. Dr. Klaus Berger, Divine Worship in the Revelation of St. John. Critical questions for the Western understanding of Liturgy.
10.30 am: Break
10.45am: Mons. Joseph Murphy, The Mystery of Faith: Divo Barsotti on the Eucharist.
12.00 noon: High Mass at Sts Peter and Paul’s
1.15 pm: Luncheon
2.30 pm: Prof. Dr. Manfred Hauke, What is the Holy Mass? The Systematical Discussion on the 'Essence' of Eucharistic Sacrifice.
3.15 pm: Prof. Dr. Michael Stickelbroeck, The Mystery of Eucharist in the Systematic Theology of M.J. Scheeben.
4.00 pm: Break
5.00 pm: Discussion Panel and Concluding Remarks
5.30: St. Colman’s Society for Catholic Liturgy: Notices 2012-2013

Wednesday, 13 July 2011

Murphy Report on Abuse in the Diocese of Cloyne

Fr. Edward J. Flanagan
(1886-1948)

The Report of Judge Yvonne Murphy, into the abuse of minors by Priests of the Diocese of Cloyne was released today. The text of the Murphy Report is available here. It opens a window into a shameful part of our heritage as Catholics, the abuse of children by Catholic Priests. It is as much a part of our Catholic heritage as any other, perhaps more so, since it is not past history but current reality. The report covers the years 1996-2009. This is a collective examination of conscience for today. We must ensure that we learn from it in order to become what we should be - and what we should have been all along. It is worth repeating observations on the Ryan Report two years ago.

To say that some were different should not minimize the sufferings of children or the wrongs of abusers. It should show us that we can always choose what is right, even in the midst of wrongdoing.

Father Edward J. Flanagan was different. He was the world-famous founder of 'Boys' Town' in Nebraska. It was not because of his fame that he was different but because of his sense of goodness and his courage to live up to that sense. Because he was different, President Harry S. Truman asked him to undertake a tour of Asia and Europe in the immediate aftermath of the Second World War to assess the plight of children - and to assess what might be done to alleviate that plight.

While travelling, he stopped off in Ireland. His visit to Ireland wasn't part of the official itinerary. It was simply a visit to the land of his birth, as he passed through Europe. However, because he was different, because he could not be indifferent to the situation of children, while in Ireland, he visited some of the institutions that housed them. His reaction was a stark condemnation of those institutions and the system that controlled them.

Because of the Hollywood film Boys' Town, released in 1938, ten years before this mission, Fr. Flanagan was treated like a National hero and a media celebrity - at first. Addressing a packed auditorium in Cork's Savoy Cinema, Fr. Flanagan said: "You are the people who permit your children and the children of your communities to go into these institutions of punishment. You can do something about it."

He called Ireland’s penal institutions "a disgrace to the nation," and later said "I do not believe that a child can be reformed by lock and key and bars, or that fear can ever develop a child’s character." He also condemned the Industrial School system as “a scandal, un-Christlike, and wrong,” adding that the Christian Brothers had lost its way.

The Irish Minister for Justice later stated: “I am not disposed to take any notice of what Monsignor Flanagan said while he was in this country, because his statements were so exaggerated that I did not think people would attach any importance to them.” Sadly, in that last point, he was correct.

Fr. Flanagan died in Berlin in 1948 while on this mission for the children of the world.

Some were different from the men and women who abused children under the veil of Religion or who hid that abuse under the same veil. The rest, the rest of us, it seems, were indifferent at best.

We participate in the sin of another: by counsel; by command; by consent; by provocation; by praise or flattery; by concealment; by partaking; by silence; by defense of the ill done.

We are forgiven our sins: by acknowledging our fault; by confessing our guilt; by our sorrow and our repentence; by purposing amendment; by reparation for the harm done.

Our Lady, Comfort of the Afflicted, pray for us!

Saturday, 25 June 2011

Fota IV

The Fourth Fota International Liturgy Conference (Fota IV) will take place in Cork, Ireland. Session I: 9th, 10th and 11th July 2011. Session II: 29th July, 2011.

SESSION I
The Conference will explore the topic: Benedict XVI and the Roman Missal. Drawing on a panel of expert speakers from the U.S.A., Germany, Italy, Great Britain, and Ireland, it will examine the approach of Benedict XVI/Joseph Ratzinger to understanding and appreciating the Roman Missal as one of the central texts of Catholic Worship. The Conference will be opened by His Eminence Raymond Leo Cardinal Burke who will also give the key note address.

First Session programme: http://en.gloria.tv/?media=168604
Musical arrangements: http://en.gloria.tv/?media=168806

SESSION II
The second session of the Fourth Fota International Liturgy Conference will be held at the Imperial Hotel, Cork City, Ireland on 29 July 2011. The second session will consist of a presentation of the new English language translation of the Roman Missal. Prof. D. Vincent Twomey, SVD will chair the seminar. George Cardinal Pell, Archbishop of Sydney and President of the Vox Clara Committee will moderate the session and deliver the key-note address. Bishop Arthur Serratelli of Paterson, New Jersey, and Chariman of the Liturgical Commission of the United States Catholic Bishops’ Conference will also address the session. Mons. James Moroney, executive secretary of the Vox Clara Committee and a member of the faculty of Saint John’s Seminary in Boston, will provide an extensive introduction to the details of the new English translation. Monsignor Moroney is also adjunct faculty to the Liturgical Institute in Chicago and the International Consultation on Theological Education in Rome.

Second session programme: http://en.gloria.tv/?media=168605

Further information may be obtained from:
Contact: The Secretary
Email: Colman.liturgy@yahoo.co.uk
Tel: 00353 214 813445

Saturday, 2 April 2011

Masses for the Holy Father

After three years of trying, we have at long last been given permission to organise a Mass for the Birthday (16th) and Anniversary of the Election (19th) of Our Holy Father, Pope Benedict XVI. The Mass will be celebrated in the Gregorian Rite on Saturday, 16th April, at 2 p.m. in St. Andrew's Church, Bagenalstown, Co. Carlow.


St. Colman's Society for Catholic Liturgy asks us to inform you that its annual Solemn High Mass in Latin for the intentions of Pope Benedict XVI will be celebrated at Sts Peter and Paul’s church, Cork City, on Easter Monday 25 April 2011 at 12.30 pm. The members of the Society are encourage to attend and to pray for the Holy Father as he begins the seventh year of his Pontificate. The music for the Mass will be provided by the Lassus Scholars, Dublin, under the direction of Miss Ite O’Donovan. All are welcome to participate at this liturgical celebration. Enquiries to the Society’s secretary at colman.liturgy@yahoo.co.uk or at tel. 021 4813445

Ad Multos Annos, Sancte Pater!

Saturday, 10 July 2010

St. Colman's Liturgy Conference - First Vespers

This evening was held the first liturgical event of the third Liturgical Conference organised by St. Colman's Society for Catholic Liturgy in the Church of Ss. Peter and Paul, Cork.

First Vespers of the Seventh Sunday after Pentecost was celebrated by His Excellency, the Most Reverend Archbishop Raymond Leo Burke, Prefect of the Supreme Tribunal of the Apostolic Signatura.











[Feel free to use these images but please credit this blog and give proper reference to the location and occasion - Convenor]

I have previously described this Church but I would like to make one further observation, which is that it is a Church of 'Juniors.'

By that I mean that it was the product of the work of two men, Archdeacon John Murphy and Edward Welby Pugin, who followed in the footsteps of elder relations, an uncle, Bishop John Murphy of Cork and Ross, in the former case, and a father, the great Augustus Welby Pugin, in the latter. I may say also that Archdeacon Murphy's brother, Francis Murphy, S.L., M.P., was a figure of no small interest himself.

However, the figure that interests me today is Bishop John Murphy (1772-1847)(r. 1815-1847). He was a member of the great brewing family of Cork City. Dean Murphy(!) in his life of Bishop Murphy declares: "while yet in his tender years displayed that pious disposition which, combined with attachment to study, determined his attachment to the clerical state." Dean Murphy himself, who was secretary to the Synod of Thurles in 1850, Vicar General of Cork from 1853 and first Dean of the reconstituted Chapter of Cork in 1858, served as Curate in Ss. Peter and Paul's from 1838-'42.

Bishop Murphy's Priestly studies began, by the arrangement of Bishop Moylan of Cork, at the Irish College in Paris in 1787 but rebellion in France forced him to remove from France. His studies were completed at the Irish College in Lisbon, where he was ordained Priest in 1796, with a dispensation on account of his youth.

He served in the Parish of Ss. Peter and Paul as Curate and then, like his nephew after him, as Parish Priest. Bishop Murphy was coadjutor to Dr. Moylan (who was instrumental in the foundation of the Presentation Sisters) but only for less than a month between January and February, 1815, when he succeeded to the See of Cork upon his predecessor's death. He was to consecrate both Bishop Daniel Murphy of Hobart, uncle of 'the Murphy-O'Connors' (as Vicar Apostolic of Hyderabad) and Bishop John England of Charleston.

Unlike his precedessor, Dr. Moylan, Bishop Murphy was vehemently against the proposed veto offered to the British Government in Ireland over the appointment of Irish Bishops in exchange for concessions on the Penal Laws still in force. However, we have it on the authority of no less than Prof. Timothy Corcoran, S.J., that even Bishop Murphy found the vehemence of Father and later Bishop England excessive!

The question of the survival of the Irish Language in Cork is of direct relevance. Bishop Florence McCarthy had been appointed coadjutor to Dr. Moylan in 1803 but died in 1810 without succeeding to the See. It was said at his appointment that Dr. McCarthy did not know Irish but that: "...Irish is not so necessary in Cork and its district." However, when Dr. Murphy was appointed in 1815, he found it necessary to learn Irish: "...without which he could not communicate with his people."

Bishop Murphy is indirectly responsible for the foundation of the Presentation Brothers in his refusal to permit the houses in his Diocese to join the congregation of the Christian Brothers. Although the Cork houses joined the congregation later, the seed of a second sprout was sown by Dr. Murphy's independent line.

Dr. Murphy was responsible for the main fabric of the present North Chapel, the Cathedral of Cork, which was refurbished following a fire in 1820. He was also the first patron of John Hogan, who completed the magnificent apse, which was a veritable riot of statuary. In 1822, Dr. Murphy commissioned 27 statues of Saints and a representation of the Last Supper for the Sanctuary based upon drawings contained in the Bishop's library. They were to be removed, ironically enough, with the body of Dr. Murphy himself, during 'reordering' in 1965. Bishop Murphy's monument, also by Hogan (1853) suffered the same fate - and the oblivion of the rest of the statuary. I should say, however, that the body of Dr. Murphy suffered a kinder fate and was honourably re-interred in St. Finbar's Cemetery!

Bishop Murphy wrote to Hogan: "My dear John, I send you the letter of general recommendation which I promised ... I sincerely wish you good health, a safe journey to Rome and a happy return to your native country ..." In the accompanying letter in Latin, the Bishop wrote: "We think we should commend and do with these presents commended you in the Lord, to all Most Illustrious and most Reverend Lords, Archbishops, Bishops and Clergy and Faithful, who enjoy communion with the Holy See, as one fully known to us, endowed with excellent morals and expecially pious to God, Holy Mother the Church and his parents ..."

What has always interested me most about Dr. Murphy is not his surname, nor that he represents an age when the Murphys ruled the World (or at least large parts of the Church!) - Bishop Timothy Murphy was Bishop of Cloyne and Ross from 1849 (and then just Cloyne from 1850). What interests me is his bibliomania, which was legendary.

An account of one of his many trips to Dublin bookshops relates that he visited the shop of Patrick Kennedy in Anglesey Street: "At last the anxious guardian of past literature is gladdened by the apparition o the gold-headed cane, the silk stockings fitting in the buckled shoes, the waistcoat not innocent of snuff, the loose coat, the broad-brimmed hat, and the kind good natured face under it... If a price was asked which he affected to think was too high, he would stop short, gaze ludiocro-sternly over his spectacles at the culprit and cry out 'Ah? You think to impose on the poor Connaughtman.' He made up the bill as he went along and when he left the shop he left behind him cheerful words and something to meet the rent or the auctioneers bill."

The diaries of Montalembert and Kohl contain descriptions of the Bishop of Cork. Kohl describes his library thus: "The Roman Catholic Bishop of Cork has one of the must interesting collections of books I have ever seen. This learned and industrious man has turned his whole house into a library; not only has he converted his sitting-rooms and dining-room into book-rooms but even in his bedrooms, every available space is filled with books. His attendants, even his maidservants, sleep in little libraries; the staircases are lined with books along the walls and the corridors, which lead from room to room, have full bookcases at their sides; everywhere books are literally piled up, even to the garrets."

As well as books, the Bishop commissioned Gaelic scholars to produce manuscripts for his collection, 120 volumes of which are held in the Russell Library, St. Patrick's College, Maynooth.

The Manuscripts are of particular interest. They include romances, religious and secular poetry, sermons, translations of devotional works, lives of the saints and genealogies. Bishop Murphy was of the generation of the great Eugene O'Curry and had a notable part in the preservation of much Gaelic Irish culture.

Bishop Murphy commissioned numbers of Gaelic scholars to transcribe and copy Irish Manuscripts. Two were Michael Óg O'Longan and his son. Michael Óg came of a great line of Irish scribes. His father Michael had been scribe in residence to the Knight of Glin, but indignantly left that gentleman's service when the Knight conformed to the Protestant religion under the pressure of the Penal Laws and settled at Teampull-geal-na-mona movill, now known as Whitechurch, Co. Cork. In 1836, in his 71st year, Michael Óg composed three quatrains in Bishop Murphy's honour. One of his other poems was the source of 'The Boys of Wexford.'

In the Journal of the Royal Historical anid Archeological Society of Ireland for July, 1882, there appears a translation made by Michael Óg for the amusement of Justin McCarthy of Carrignavar, of Dermot McCarthy's Irish 'Elegy on Lord Mountcashel,' written about 1724 and another translation of his, MacBruodin's Genealogical Poem composed for the O'Keefes, is printed in Cronnelly's Clan Roghan. He also translated the Annals of Innisfallen into English about the year 1831. Joseph, Michael Óg's son, became scribe in residence of the Royal Irish Academy on the death of O'Curry.

One word of interest to those who assert that "alien" Roman devotions imported by Cardinal Cullen drove out Irish spiritual traditions is to be found in the Relatio of Bishop Murphy for 1845 where he finds: "Cork Catholics in general numerous and well-devoted to their religion, " and attributes the peacefulness of the city to the regular attendance of the citizens at just such so-called 'Roman' devotions.

It was Bishop Murphy's dying wish that his library might be preserved and housed in Cork but the 70,000 volumes (save the manuscript collection that found its way to Maynooth) were dispersed to the four winds. It took a full year to complete the auction, many of the books being sold by weight.

'Murphy the younger,' the Archdeacon, after a youthful career of great distinction that would baffle the novelist or film director, was ordained at the age of 48 by his uncle, Bishop Murphy. However, he did not serve in Cork until after the death of his uncle. He was a staunch and zealous pastor in the Irish slums of Liverpool at Copperas Hill, until his was recalled to Cork by Bishop Murphy's successor, Bishop Delaney, as his secretary. He served as Chaplain to the Poor Law Union and the Presentation Convent in Bandon and as Curate at Schull before his appointment to Ss. Peter and Paul's in 1848, where he remained until 1874.

While in that post he was responsible not only for the fine Church of Ss. Peter and Paul but also for the founding of the Mercy Hospital in the former Mansion House, where it is still housed. He became Archdeacon of Cork in 1874 and died at Sunday's Well in 1883. His Requiem Mass was celebrated by Bishop Delaney with the three curates of Ss. Peter and Paul's as deacon, subdeacon and MC - sad to say, not one of them a Murphy!