Showing posts with label hymns. Show all posts
Showing posts with label hymns. Show all posts

Wednesday, 1 May 2019

The Sodality of Our Lady Radio Hour


The Sodality of Our Lady Radio Hour on Radio Maria Ireland, each Friday evening at 8 p.m. (Irish Time), and each Sunday morning at 4 a.m. (Irish Time), and each Sunday afternoon at 2 p.m. (Irish Time).

A prayerful hour of devotion to Our Blessed Lady and the Saints, Blesseds and heroes of her Sodality.  Pray the Little Offices, the Marian Antiphons, the feasts and privileges of Our Lady.  Material for mental prayer and meditation.  The stories, music, poetry, prayers and spirituality of the Sodality of Our Lady.

Listen to past programmes as podcasts available here.

Radio Maria is an online radio station.  
Listen on the television: SAORVIEW Channel 210.  
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Sunday, 16 April 2017

The Sequence of Easter

The Sequence in the Gregorian Rite is a rare thing. One of the more radical changes made by St. Pius V in the Missal of 1570 was the reduction in the number of Sequences to four - with the Stabat Mater Dolorosa added by the saintly Pope Benedict XIII in 1727, perhaps incongruously for the rank of the feast, for the Seven Dolours of Our Lady in Passion Week.

The other four are the Sequences of Easter, Victimae Pascali Laudes, of Pentecost, Veni Sancte Spiritus, of Corpus Christi, Lauda Sion Salvatorem, and All Souls, Dies Irae.

The Sequence is a hymn that is sung on particular feasts immediately before the Gospel. Taken with the long Tract of the First Sunday of Lent, the effect can be the heightening of expectation before the singing of the Gospel. However, the Sequence, unlike the Introit and the Gradual and Alleluia, seems to emphasise the text over the music. That is to say, there are generally fewer notes per syllable, making the Sequences resemble speech more closely. That would seem to indicate that the Church intended the text of the Sequence to be far more like a Lesson (a reading) than a Chant. It seems to me, therefore, that the faithful should give great attention to the Sequences, both as hymnody and as texts upon which to meditate.


In the first clip, the ladies from gloria.tv sing the usual chant version of Victimae Pascali Laudes. It is rhythmic and syllabic. It is also strophed, which is a common feature of the Sequences. That is to say, the melody of each line is repeated in the next. Compare this with the other four 'original' sequences.


The second clip has an irresistable energy to it that may not be quite correct as plain chant but, as liturgical music, does not depart very far from Gregorian Chant itself, while being a distinctive form. It certainly captures the victorious and triumphant theme of Easter.

Tuesday, 28 March 2017

Lent IV

As Lent turns into Passiontide, the Catholic mind turns more intensely to thoughts of the Cross, to Christ Crucified and to His Sorrowing Mother. The hymn Stabat Mater Dolorosa sets this theme.

It is ascribed popularly to the Franciscan Jacopone di Todi, but is also ascribed by Pope Benedict XIV, with a wealth of scholarship, to Pope Innocent III. It was only in the year 1727 that it entered the Roman Liturgy, being assigned to the feast of the Seven Dolours of Our Lady, on the Friday after Passion Sunday (and before Palm Sunday!).

I have searched in vain for the chant version, so familiar from traditional renditions of the Stations of the Cross. This happy fault forces us to look at the rich inspiriation that the Church's Liturgy has provided for composers of every age.


First in time, of the three examples here is that of Fr. Antonio Vivaldi, composed about 1727, the same year that it was introduced to the Roman Missal, probably for the girls of the Pio Ospedale della Pieta, or State Orphanage of Venice, where he had been on the staff until 1711. The composition is divided into eight sections. The melodies of sections 1 to 3 are repeated in sections 4 to 6. Only the first 10 stanzas of the hymn are used.


The second is the Stabat Mater of the short-lived Giovanni Battista Pergolesi composed in 1736. The German poet German poet Tieck once wrote: "I had to turn away to hide my tears, especially at the place, 'Vidit suum dulcem natum'" in speaking of this setting. The melodies have given rise to some criticism because they were thought to be too cheerful. Of particular note is the line: 'dum e-mi-sit' in that it is marked to be sung intermittently to create a musical picture of the last breaths of Our Lord on the Cross. This device has been copied by other composers.


Finally, we will consider the Stabat Mater of Giacomo Rossini, written in 1832 and revised in 1841. The composition was not intended for liturgical use. It is essentially a performance piece. However, despite the obvious operatic tendencies, this seems not to have been Rossini's intention. Writing of his Petite Messe, he says that his sacred works come of a real religious feeling: "Here it is then, this poor little Mass. Have I written truly sacred music, or just bad music? I was born for opera buffa, as you well know. Not much skill, but quite a bit of feeling - that's how I'd sum it up. Blessed be Thy name, and grant me a place in Paradise".

While the sensuality of the composition has often been regarded as unsuitable for the sanctity of the theme, Rossini's defenders, who included Fr. Taunton, one of Cardinal Manning's Oblates of St. Charles, have said: "critics who judge it harshly, and dilettanti who can listen to it unmoved . . . must either be case-hardened by pedantry, or destitute of all 'ear for music'".

Mother of Sorrows, pray for us!

Tuesday, 14 March 2017

Lent III

In 1350, Pope Clement VI determined that each of the four principal Marian Antiphons would be assigned, each to its own season. Two are very familiar to us, the Regina Caeli and the Salve Regina. Indeed, you would sometimes think that Pope Clement had assigned the Salve Regina to every Latin Mass in saecula saeculorum, in season and out of season.

However, the other two antiphons, both beautiful and beautifully short, are lost treasures for the great majority of Catholics and even the great majority of Catholics attached to the Gregorian Rite. The Alma Redemptoris Mater is assigned to Advent and Christmastide. The Ave Regina Caelorum is assigned to the time from after Purification until Holy Thursday. It is, in effect, the Marian Antiphon of Lent.


In this clip, the Antiphon is performed by Tien-Ming Pan, organist of St. Paul's Catholic Church, Taipei, upon the organ of Aletheia University, Taiwan. Once again, even this simple, short prayer to Our Lady displays the universality, both in time and space, of the Catholic Church and of devotion to the Mother of God. Henceforth, all generations shall call me blessed (Luke i:48).


Despite its relative hiddenness today, it is not difficult to find examples of settings of the Ave Regina Caelorum. Among the compositions by less well-known composers is that in the second clip by Jachet of Mantua. Jachet's religious works, almost the whole of his oeuvre, may be taken as a fair representation of the mind of the Fathers of the Council of Trent upon polyphonic Church music, especially the President of the Council, Ercole, Cardinal Gonzaga, scion of the great Ducal House of Manutua, Bishop of Mantua and Jachet's principal patron.


In the clip above is the setting by Giovanni Legrenzi (1626-1690), one of the maestri di capella of St. Mark's in Venice. His Ave Regina Caelorum, in the clip above, clearly displays the eastern idiom that was charasteristic of Venetian Church Music. That eastern or Byzantine influence is most obviously demonstrated in In Ecclesiis by Giovanni Gabrieli (1554-1612). The Gabrielis, uncle and nephew, are the most notable exponants of the Venetian School.


Johann Kasper Kerll (1627-1693) was an influential, although now hardly known, Catholic organist and Baroque composer who served both the House of Habsburg (in Vienna and Brussels) and the House of Wittlesbach (in Munich). His Ave Regina Caelorum has the richness of the Baroque but with a sobriety suited to its devotional theme. Certainly my favourite of the three.

Tuesday, 28 February 2017

Lent II

The Miserere (which is Psalm 50 in traditional Catholic Bibles) is the ultimate psalm of penitence. It features prominently throughout the liturgical year but, as you would expect, nowhere more prominently than during Lent. Incidentally, both Psalms 55 and 56 also begin with the words Miserere Mei Deus. During Lent, Psalm 50 is included in all Sunday and Weekday Vespers (on Sundays from Septuagesima), and, most famously, during Tenebrae of Holy Week.

Psalm 50 is one of the Seven Penitential Psalms. The others are Psalms 6, 31, 37, 101, 129 and 142. The lenten devotion of reciting the Seven Penitential Psalms was common throughut Christendom and deserves to be common again.


The setting in this video is that of Allegri and is the most famous musical setting of Psalm 50. It is one of the three settings (that of Abbot Giuseppe Baini on Wednesday, that of Tommaso Bai on Thursday, and Allegri's on Friday) that were annually sung during the Tenebrae in the Papal Chapel.

These settings acquired a considerable reputation for mystery and inaccessibility because the Holy See forbade the making of copies of the music held by the Sistine Chapel Choir, threatening any publication or attempted copy with excommunication. However, a young Mozart attended the ceremonies of Holy Week at the Vatican in 1770 and transcribed them from memory afterwards. Although, it must be admitted that the version that emerged is a conflation of the settings of Allegri and Bai.

Saturday, 25 February 2017

Lent I

As with Advent, the season of Lent is forgotten by the modern mind. Penance, preparation, patience are all too much for it. For the modern mind, it must be fun, easy and instant. As with the hymns of Advent, the hymns of Lent can be one means of restoring the spirit of Lent. The wisdom of the Church has foreseen this need and ensures that, since the organ is silent during Lent to increase the sense of penance and simplicity, the hymns of Lent are simple enough to sing unaccompanied. Here is the first 'theme song' of Lent, Attende Domine.


Attende Domine, et miserere, quia peccavimus tibi. "Hear, O Lord, and have mercy upon us, who have sinned against Thee" is the constant refrain of this hymn, and the constant refrain of the Liturgy (and, hopefully, of the penitent soul) during Lent. The hymn is in Mode V and is based upon a tenth century lenten litany from the Mozarabic Rite. While most of the modern Gregorian Chant derives from the music of the Papal Chapel or the Frankish Imperial Chapel, some has been adopted, on account of its beauty and depth, from the Mozarabic Liturgy of the Visigothic Kingdom of Spain.

The gradual decline of the Mozarabic Rite began about the middle of the eleventh century, being reduced to the use of only a few Chapels and Parishes by the beginning of the twentieth century. However, the chant of the Rite survived longest in common use, being commonly used in alternation with Gregorian Chant, most notably in the Cathedral of Toledo.

Despite such set-backs as the slaughter of the whole college of Chaplains of the Mozarabic Chapel at Toledo Cathedral by Republican forces during the Spanish Civil War, the Rite has survived and a commission by the Archbishop of Toledo led to the republication of the liturgical books towards the end of the twentieth century.

Monday, 17 March 2014

Exultent filii matris ecclesie - A medieval hymn for the Feast of Saint Patrick



Let the sons of mother church rejoice and let us,
their fellows sing a hymn today.
The glorious feast day of Patrick, a day of light and joy, has come.

While the world held him in the chains of the flesh
he abounded with many miracles.
He was a source of healing for the Irish people
through the nourishment of his holy teaching.

He spread abroad the seeds of the faith
He banished serpents from Ireland.
He gave the lame to walk, the blind to see, and to him the people sing.

The power of a new miracle is revealed.
The goat is recognised in the belly of the thief 
through the sound of its bleating.
People marvel at the virtue of the servant of God.

Honour and devotion to the unbegotten Father,
praise to only begotten Son of God;
equal praise to the Spirit Paraclete
for ages unending.

Amen.

Note: This post was first published at my own blog Trias Thaumaturga, dedicated to the three patron saints of Ireland. 

Sunday, 24 June 2012

Vigil of St. John the Baptist in Kildare



St. Conleth's Association celebrated the vigil of the nativity of St. John the Baptist by making its annual pilgrimage to Monasterevin. St. John is almost unique in having a feast to mark his earthly birth. Only Jesus and Mary have such feasts celebrated in the Church's calendar.





It was lovely to see so many people for our second visit to Monasterevin. Thanks to the Parish Priest for such a warm welcome. The Church is very lovely. If you'd like to find out more about the history of the Church you can find some information on the report of last year's Mass. 




The Association gained several new members after Mass. As the celebrant was a Capuchin Priest, he blessed Scapulars of Saint Joseph after Mass and distributed them to those present. Many people did not seem aware of the history of the scapular, which can be found here. It was great to hear the positive feedback on the choir. It would be lovely to have some more singers if anybody else was thinking of getting involved.



Tuesday, 11 October 2011

Gloria


Our good friend Tim Thurston, presenter of Lyric FM's excellent Sunday morning programme of Sacred Music Gloria, is launching a book entitled Gloria An Introduction to 1,000 Years of Sacred Music.

With a special Christmas theme it tells the story of European Sacred Music from earliest times to the present day, interspersed with 20 pen portraits of the key composers. It also incorporates a CD featuring the best of their Christmas music from the renowned Hyperion catalogue and is sumptuously illustrated with Sacred Art for Christmas from Irish collections, some published for the first time.

Pre-order online now from:
www.rte.ie/lyricfm/gloria or
www.associatededitions.ie

Tuesday, 19 April 2011

Sixth Anniversary of the Election of Pope Benedict XVI

Today is the sixth anniversary of the election of Our Most Holy Father Pope Benedict XVI.



TE DEUM LAUDAMUS!

Saturday, 16 April 2011

Happy Birthday Holy Father!

On this day in 1927, Our Most Holy Father, Pope Benedict XVI, was born in Marktl, Bavaria.



HAPPY BIRTHDAY HOLY FATHER!

Thursday, 6 January 2011

Trettondag Jul - Epiphany in Sweden

The Epiphany, the feast of the Three Holy Kings, known in Swedish as Trettondedag Jul (Thirteenth day of Christmas, just as the day after Christmas Day is Annandag Jul, Second day of Christmas) is the most controversial of our Christian Public holidays. The "Almega" employers union disapproves of the religious theme of the holiday - nothing to do with having to give employees a day off of course!

Public holidays in Sweden are called Röda Dagar (Red Days, just like "red letter days") because the important Church feasts were marked in red in Church calendars. There are 13 Red Days. They are Nyårsdagen (New Year's Day), Trettondedag Jul (Epiphany), Langfredagen (Good Friday), Påskdagen (Easter Monday) Forsta Maj (1st May), Kristi Himmelsfardsdag (Ascension Day), Pingst (Pentecost Sunday) - Annandag Pingst (Pentecost Monday) was a Red Day but was replaced by - Sveriges Nationaldag (Swedish National Day, 6th June), Midsommardagen (Midsummer Day on the Saturday between 20th and 26th June), Alla Helgons Dag (All Saints/Souls Day on the Saturday between 31st October and 6th November), Juldagen (Christmas Day) and Annandag Jul (26th December).

Everyone in Sweden also celebrates a few other days like Julafton (Christmas Eve), Midsommarafton (Midsummer Eve) and Nyårsafton (New Years Eve) as full holidays and Trettondagsafton (Epiphany Eve), Skärtorsdagen (Easter Thursday), Påskafton (Easter Saturday), Valborgsmässoafton (Walpurgis Eve), Kristi Himmelsfärdsdag (Ascension Eve), and Allhelgonaafton (All Saints/Souls Eve) as half holidays. Also, if the Red Day falls on a Tuesday or Thursday we take the Klämdag (squeeze day between the Red Day and the weekend) as a holiday too!

Only 1st May, the Swedish National Day and Midsummer are not Christian Days, unless you include the feast day of St. Joseph the Workman and the election of King Gustavs I Vasa, who founded the Reformation in Sweden, and the feast day of St. John the Baptist as Christian Days!

Back to the Epiphany or Thirteenth Day of Christmas. It was celebrated in Sweden during the Middle Ages with Mystery Plays. It used to be the day that stjärngossar (Star Boys) dressed in white with cone hats with stars on would put on pageants of the journey of the Three Kings to Bethlehem and they would make a procession from house to house. Balthazar carried a star lantern on a pole and Caspar and Melchior would carry swords. The other children dressed as biblical characters. All would go singing songs and hymns and collecting gifts. The most famous of these biblical characters was always Judas in a big beard. The one dressed as Judas would jingle a bag with the 30 pieces of silver he received for betraying Jesus.

In Sweden today children dress as stjärngossar on Luciadag (St. Lucy's Day) instead but in a few places in Norway they can still be seen on Epiphany.

Monday, 19 April 2010

Fifth Anniversary of the Election of Pope Benedict XVI

Today is the fifth anniversary of the election of Our Most Holy Father Pope Benedict XVI.

"Most Holy Father, humbly prostrate at your feet, the members of Saint Conleth's Catholic Heritage Association, having laid their foundation upon the spirit of our holy patron, particularly that of unbounded devotion to the Apostolic See and to your sacred person, send up to Heaven our thanks upon this fifth anniversary of your election to the Apostolic See and implore of God the blessing of the long continuance of your reign."



TE DEUM LAUDAMUS!

Wednesday, 31 March 2010

Tenebrae

Up until the Easter Triduum, the texts of the Masses and Offices of Holy Week are not noticably different from those of the rest of Lent. However, it has long been a custom to celebrate the early morning Offices of Matins and Lauds of the Wednesday, Thursday and Friday of Holy Week on the afternoon before. Those Offices are known as Tenebrae or Darkness.

They seem to be a wake for the three days that Our Lord spent in the tomb. They evoke in the Christian something of the anguish of that first Holy Week, filled with betrayal and confusion. As the psalms are completed, the 15 candles are extinguished, one by one, until only a single candle remains. This candle represents Christ. It is taken down while the congregation makes a thunderous noise in remberance of the moment of Christ's death. The loss of these evocative ceremonies in the Ordinary Form of the Roman Rite, or at least their loss throughout the greater part of the Church, is one of the greatest losses to the Christian Faithful in the recent reform of the Roman Liturgy.



Our first clip is of Tomas Luis de Victoria's setting of the Offices of Holy Week. It is the most familiar polyphonic setting of Tenebrae, perhaps because of the completeness of the text, which was first published in 1585. As a composer of the Tridentine era, the emphasis he gives to the text, in combination with the musical setting, is striking and one of the keys to the impact of his composition. Victoria kept strictly to the text in terms of repetitions and draws out, by means of colour and number of voices, the meaning and the proper impact of the words.



The second clip is the second responsory after the second lesson of the second nocturn in the 1680 composition of Marc-Antoine Charpentier of the Office of Holy Thursday for use at the Abbaye-aux-Bois. While the presentation of the libretto, the text of the Office, still has a directness, we can sense that, a century later than Victoria, the need for mere display in terms of music has already begun to appear, even while the composer must still bow to the requirements of the liturgical text.


The third clip is part of Francois Couperin's 1714 setting of one of the Lessons of the Office of Spy Wednesday for use in the Abbey of Longchamps. In contradistinction to the first two clips, which are austere and relatively simple and direct in sound, Couperin's composition is more florid and senuous. This reflects the change from a Renaissance to a Baroque style. The text of the Lamentations of Jeremiah deplore the destruction of Jerusalem, a symbol of the betrayal, abandonment and Crucifixion of Christ.


Finally, we have two clips of the service itself from Blackfriars in Oxford. The service is performed by Dominicans who, in the first clip sing the preces on Maunda Thursday and, in the second clip sing two responsories of Matins and then the Benedictus of Lauds. You will see the hearse of candles in the centre of the Sanctuary. For those who might question the cantors having their backs to the Tabernacle in the second clip, the Blessed Sacrament has been removed to the Altar of Repose.


Mother of Sorrows, pray for us!

Wednesday, 17 March 2010

Hail, Glorious Saint Patrick!


Today, more than ever, Ireland needs the intercession of our glorious Apostle. His own successor is surrounded with controversy and his own children celebrate his feast without acknowledging his mission.







Oh come to our aid! In our battle take part!

Saturday, 23 January 2010

Mass @ St. Paul's

St. Conleth's Catholic Heritage Association organised a Mass this morning for Christian Unity Octave, or Week for Christian Unity, in St. Paul's Church, Arran Quay, the home of the Irish San Egidio Community. This was the second time that we had been to St. Paul's, the last being last January, during the Holy Year of Saint Paul.

This year the celebrant was Fr. James Larkin, P.P., who gave a magnificent sermon on Christian Unity that, he said, was not the work of human dispute resolution like the Labour Court or the result of a compromise on the essentials of the Faith, but was the work of the Holy Spirit, which was why we need to pray, especially during this Christian Unity Octave, for the unity of all who believe in Christ.

The soloist during the Mass was the magnificent Miss Máire Mullarkey, who was able to lead the congregation in singing the common of the Mass and traditional hymns, as well as singing the Mozart Ave Verum (k. 618) and Panis Angelicus from César Franck's famous Messe à trois voix. Miss Mullarkey is a well-known wedding singer among other professional singing engagements. We were all deeply moved by her singing.


Friday, 4 September 2009

Votive Mass of the Holy Ghost

A Votive Mass of the Holy Ghost was offered for Priests this evening in Cill Mhuire, Ballymany, Newbridge, Co. Kildare, to honour the Holy Year for Priests and as a spiritual preparation for the Annual General Assembly of St. Conleth's Catholic Heritage Association.


The Mass was offered by the Reverend Father Desmond Flanagan, O.Carm., who spoke briefly to the congregation about the spirit in which they should attend the General Assembly. He said that we're all inclined to think that our own view is the only correct view but that we should listen to the promptings of the Holy Ghost coming through the voices and views of others. He also encouraged anyone who did not attend Mass regularly to do so and he announced the times of Masses in Cill Mhuire. Fr. Flanagan also announced that Bishop Moriarty had granted the Plenary Indulgence for the Holy Year to all who attended this Mass under the usual conditions and the special conditions that he listed.


A full range of traditional latin and vernacular hymns (Hail Redeemer King Divine, Salve Regina, O Salutaris, Tantum Ergo, Soul of My Saviour, Holy God We Praise Thy Name) complimented the common of the Mass (de Angelis).

The congregation was the smallest of any of the Masses organised by St. Conleth's CHA. 35 people sat in the body of the Church and the Celebrant and two servers made a total of 38 present. 6 p.m. on a Friday evening isn't an easy time to attend Mass. After Mass, Holy Water that Fr. Flanagan had blessed in the traditional way was distributed to those who attended.


The Annual General Assembly followed Mass. The next Mass for the Year of Priests will be at 2 p.m. on Hallowe'en (31 October) in Rathangan.

Thursday, 11 June 2009

The Sequence of Corpus Christi

As is well-known, the feast of Corpus Christi was instituted at the request of Our Lord to St. Juliana of Liège on the Thursday after Trinity Sunday. Pope Unban IV, who instituted the feast, had been Archdeacon of Liège before his election. It is also well known that St. Thomas Aquinas, the Doctor Angelicus, was asked to compose the Mass and Office of the feast. His compositions were not only theological and artistic masterpieces but they have provided the Church and the Christian Faithful with several of the most universally popular hymns in honour of Our Lord in the Blessed Sacrament.


Among those compositions, is the Adoro Te Devote, Pange Lingua, Sacris Solemnis and Verbum Supernum. Sadly, not as universally popular is the Sequence of the Mass of Corpus Christi Lauda Sion Salvatorem. Indeed, perhaps the only part of it that has entered the popular repertoire are the few lines Ecce Panis Angelorum, factus cibus viatorum: vere panis filiorum, non mittendus canibus that have frequently been set to music independently of the rest of the Sequence.

This is also true in the case of the Pange Lingua, which, although the full hymn is memorably used on Holy Thursday, the last two verses form the Benediction hymn Tantum Ergo, which is a stock favourite. Likewise, in Sacris Solemnis, the sixth verse gives us the famous Panis Angelicus, and the hymn of Benediction O Salutaris is found towards the end of Verbum Supernum.


The second video clip is the popular and most common version of Ecce Panis Angelorum, while the third is the setting by the famed Don Lorenzo Perosi.



In speaking of the Sequences of the Roman Missal, the Catholic Encyclopedia says: Each of the five has its own special beauty; but the "Lauda Sion" is peculiar in its combination of rhythmic flow, dogmatic precision, phraseal condensation."

In common with the other Sequences, Lauda Sion is double strophed. That is, it repeats the same melody in two lines before moving to another melody for the next two lines. This doubled strophing, or strophe and counter-strophe pattern that sets the Sequence apart from the hymn. Effectively, each strophe/counter-strophe would have been sung alternately by the two liturgical choirs. Such double strophing is found frequently in the Books of the Old Testament, particularly in the non-Major Prophetic Books, Hosea, Amos and Job being particular examples.

Saturday, 30 May 2009

The Hymn and Sequence of Pentecost

Devotion to the Holy Ghost, it is sometimes claimed, was in ecclipse before the Second Vatican Council. With the multiplication of sins against the Holy Ghost and the loss of understanding of what they are, we might wonder if the Holy Ghost would agree. At any rate, what is unchallengable is that the music of Pentecost in the Gregorian Rite is among the most powerful of invocations and tributes that man has to offer to God. The Hymn of Pentecost Veni Creator Spiritus and the Sequence of Pentecost Veni Sancte Spiritus are among the most memorable pieces of the Church's repertoire. The first clip presents the familiar Gregorian Chants.



In the second clip, we hear Maurice Duruflé's variations on the theme of the Veni Creator. The French School of Organists, perhaps the supreme expression of Organ music, and of which Duruflé (1902-1986) and Dupré (1886-1971) were possibly the last giants, is famed for its variations. Even in it's basic forms, such as the Noël, variations upon Christmas Carols, the French School prides itself upon the skill of variations upon a theme. To obtain a post as 'titulaire' or official organist of one of the many great Cathedrals of France, it would be necessary to improvise, or create a spontaneous variation, upon a theme before the examiners.




Duruflé himself, friend of the great Louis Vierne (1870-1937), transcribed three improvisations by Vierne, who, as 'titulaire' of Notre Dame de Paris, was the acknowledged master of improvisation. In the third clip, we hear Dupré improvising upon the theme of Veni Creator at the organ of St. Suplice, where he was 'titulaire' for 37 years. Dupré's compositions, which include several Noëls and other variations, were declared by the great organist Widor to be unplayable, such was their complexity and technical difficulty. In a similar vein, when Vierne first heard the improvisations of Dupré, he declared that they sounded composed.



The great traditions of Ecclesiastical Organ Music have been lost almost entirely to the Church. Like Gregorian Chant, we may all have the opportunity to hear recordings in our own home but it is a rare thing that we have the opportunity to hear the Organ played fittingly in its own proper setting and played to the glory of God in our own Parish Churches.



To look, for a moment, to other forms of art, the next clip is taken from an odd but oddly Catholic 1948 film 'Portrait of Jennie,' a vehicle for Jennifer Jones who had played St. Bernadette in 'Song of Bernatette' five years earlier. It is the story of a painter who finds his inspiration in the apparition of a girl, the eponymous Jennie, who reappears to him, each time grown a little more. The theme is one of time and its interaction with eternity but hardly an orthodox treatment. However, the film co-stars Ethel Barrymore, from the great Catholic Hollywood dynasty and features the great Lillian Gish, herself a past pupil of the Ursuline Nuns, as Sister Mary of Mercy, one of Jennie's teachers. In this clip we see Joseph Cotton, the painter, drawn by Jennie to her Convent school to witness the profession of some of the Dominican Sisters while the students sing the setting of the Veni Creator composed by Fr. Lambiotte, S.J.


The final clip shows part of the controversial film 'A Nun's Story'. About three minutes in, there is a snatch of the Salve Regina. Towards the end of this clip, the ceremony of first profession contains both an improvisation upon the hymn and the first verses of the Veni Creator itself. As an aside, this film is a fairly faithful account of the traditions of Western religious life - a universal and living tradition at the time it was made in 1959. It is also a relic of a time when Hollywood took pains to present the Church's practices correctly. It was produced at the end of the era of Fr. Daniel A. Lord, S.J., and the Legion of Decency, an era when men were men and Popes were Pius.

Tuesday, 17 March 2009

Saint Patrick's Day


Most glorious Saint Patrick, Bishop and Confessor, chosen by the Almighty to be the Apostle of Ireland, we, the children of those to whom you preached the Faith of Christ, never to be renounced, hail you as the wonderful instrument of God’s mercy for the obtaining of our eternal salvation. Most glorious Apostle and Patron of our island, submit to the Almighty our every temporal and spiritual want, that through your intercession, we may be relieved, in all our necessities through life, and when called from this world to the glory of God, we may, to your honour, be found worthy of the Faith that is within us, and of eternal salvation. Through Christ our Lord. Amen.

(Let us, once again, pray for copyright holders!)