The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xvii, at p. 149 and following:
Roche Mac Geoghegan was bishop in 1640.
Roche Mac Geoghegan it seems presided over Kildare and Leighlin in 1640.
Edmond O'Dempsey bishop of Leighlin in 1646 signed the manifesto issued at Waterford against those who had assisted in restoring peace to the country. Edmond was a Dominican friar. He was forced to go into exile and died in Finisterra in the kingdom of Gallicia. His brother James O'Dempsey was vicar general of Leighlin in 1646.
Edward Wesley was bishop of Kildare and Leighlin in 1685.
Mark Forestal was bishop in 1701.
Edward Murphy, bishop in 1724.
James Gallagher, bishop in 1747.
John O Keeffe, bishop in 1770. James Keeffe, bishop of Kildare and Leighlin, died 1786.
Richard O'Reilly, bishop of Kildare and Leighlin, or rather coadjutor, was translated to Armagh in 1782.
Daniel Delany, died AD 1814.
Michael Corcoran, bishop in 1819.
James Doyle, bishop of Kildare and Leighlin, was born in New Ross, county Wexford, in 1786. He was sent by his parents to the best schools and having as he grew up manifested a desire to embrace the priesthood he repaired to Portugal where he was trained for the ecclesiastical state. While yet a student in Coimbra, Portugal was invaded by Napoleon and Doctor Doyle and his fellow students enlisted under the banner of the country which they temporarily adopted and were of considerable assistance to the Duke of Wellington in his wars of the Peninsula.
Surrounded by the influences of his college life, the disciples or admirers of Rousseau, D'Alembert and Voltaire, he was well nigh making a wreck of that faith in which he was born and of that morality which is its concomitant but, as he himself admits, when everything conspired to induce him to shake off the sweet yoke of the gospel, the dignity of religion her majesty and grandeur arrested him in his career towards unbelief and filled him with awe and veneration towards her precepts. Everywhere she presided her ardent votaries while a terror to the enemies of revelation glorified and adorned religion when she alone swayed their hearts he read with attention the history of the ancient philosophers as well as lawgivers and discovered that all of them paid homage to religion as the purest emanation of the one supreme and invisible and omnipotent God. He examined the systems of religion prevailing in the east, the koran with attention, the Jewish history and that of Christ his disciples and of his Church with interest, nor did he hesitate to continue attached to the religion of the Redeemer as alone worthy of God and, being a Christian, he could not fail to be a Catholic.
Shortly after the retreat of the French from Portugal and Spain in 1812, Doctor Doyle returned to Ireland and became professor in the Ecclesiastical College in Carlow. In this capacity his acquirements won him the admiration of his fellow professors and his mild manner gained him the esteem of the students. As a preacher he was learned fluent argumentative and persuasive, every one who listened to his discourses should admire religion, its ceremonies and its mysteries. Having spent five years in the college he was at the unanimous request of the clergy of the diocese promoted at the age of thirty two years, by his holiness the Pope, to the bishopric of Kildare and Leighlin. During his episcopacy, his life is delineated by his own pen in the following words: "I am a churchman but I am unacquainted with avarice and I feel no worldly ambition. I am attached to my profession but I love Christianity more than its earthly appendages. I am a Catholic from the fullest conviction but few will accuse me of bigotry. I am an Irishman hating injustice and abhorring with my whole soul the oppression of my country but I desire to heal her sores not to aggravate her evils."
Doctor Doyle appeared on the stage of Irish politics when the people were yet slaves and aliens in their own land unrecognised by the laws of the empire to which they paid all the obligations of subjects. Everything that emanated from his pen carried with it due weight and tended in a great degree to soften the prejudices that were fostered for centuries in Ireland. Towards the dissenters from Catholicity he showed a most tolerant spirit and at one time suggested a junction of Catholics and Protestants, a suggestion which was unwarrantable as it was made on his private authority and which the holy see could not sanction. A canon of St. Peter's church of Rome, having arrived at Carlow with instructions to Doctor Doyle, the prelate at once perceiving his mistake as another Fenelon, archbishop of Cambray, made a noble sacrifice of his own sentiments by the calmest submission to the voice of St. Peter's successor.
Doctor Doyle, in a letter to the Marquis Wellesley, has vindicated the faith of Catholics, which was so long placed under the ban of proscription by England and her rulers: "It was, my lord, the creed of a Charlemagne and of a St. Louis, of an Alfred and an Edward, of the monarchs of the feudal times as well as the emperors of Greece and Rome, it was believed at Venice and at Genoa in Lucca and the Helvetic nations in the days of their freedom and happiness. All the barons of the middle ages, all the free cities of later times, professed the religion we now profess. You well know, my lord, that the charter of British freedom and the common law of England have their origin and source in Catholic times. Who framed the free constitutions of the Spanish Goths? Who preserved science and literature during the long night of the middle ages? Who imported literature from Constantinople and opened for her an asylum at Rome, Florence, Padua, Paris and Oxford? Who polished Europe by art and refined her by legislation? Who discovered a new world and opened a passage to another? Who were the masters of architecture of painting and of music? Were they not almost exclusively the professors of our creed? Were they who created and possessed freedom under every shape and form unfit for her enjoyment? Were men deemed even now the lights of the world and the benefactors of the human race the deluded victims of slavish superstition? But what is there in our creed which renders us unfit for freedom? Is it the doctrine of passive obedience? No, for the obedience we yield to authority is not blind but reasonable. Our religion does not create despotism, it supports every established constitution which is not opposed to the laws of nature. In Poland, it supported an elective monarch, in France an hereditary sovereign, in Spain an absolute or constitutional king, in England, when the houses of York and Lancaster contended, it declared that he who was king de facto was entitled to the obedience of the people. During the reign of the Tudors there was a faithful adherence of the Catholics to their prince under trials the most severe and galling because the constitution required it. The same was exhibited by them to the ungrateful race of Stuart. But, since the expulsion foolishly called an abdication, have they not adopted with the nation at large the doctrine of the revolution that the crown is held in trust for the benefit of the people and that should the monarch violate his compact the subject is freed from the bond of his allegiance? Has there been any form of government ever devised by man to which the religion of Catholics has not been accommodated? Is there any obligation either to a prince or to a constitution which it does not enforce?"
The health of Doctor Doyle visibly declining he was recommended to resign the diocese and travel on the continent with a view of restoring it but he did not choose to adopt the advice. His end approaching and solicitous for the welfare of his flock, he entreated the holy father to provide a coadjutor bishop and the Rev Edward Nolan was elected. Doctor Doyle died the 15th of June, 1834, of consumption. He resigned his spirit with fortitude and calmness and with that hope and confidence which faith alone inspires.
Edward Nolan completed his ecclesiastical studies at Maynooth, was ordained priest by Doctor Doyle in December, 1819, and was consecrated his successor by Daniel Murray, archbishop of Dublin, on the 28th of October, 1834, in the cathedral of Carlow. The intervening years of Doctor Nolan's life were spent in the college of Carlow, where he successively taught moral and natural philosophy, theology, and sacred scriptures. Doctor Nolan died about the close of the year 1837.
Francis Healy who succeeded, was parish priest of Kilcock at the time of his election, was consecrated on the 25th of March, 1838. Still happily presides.
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xvii, at p. 146 and following:
Murechad Mac Flan comorban or successor of St Conleath died AD 985 Moel Martin died in 1028 or 1030 Mselbrigid died in 1042
Fin Mac Gussan Mac Gorman died at Achonry in 1085
Ferdomnach was bishop and resigned in 1096 Maelbrigid O Brolcan bishop of Kildare died in 1097 He was a man of great fame
Aid O Heremon died AD 1100
Ferdomnach according to Ware resumed the see and died in 1101
Mac Dongail died in 1108
Cormac O Cathsuigh called bishop of Leinster on account of the preeminence of Kildare died in the year 1146
O Dubhin died in 1148
Finian Mac Tiarcain O Gorman abbot of Newry succeeded and died at Killeigh in the year 1160 where he was buried He assisted at the council of Kells in 1152
Malachy O Byrn remarkable for his modesty When St Lawrence OToole would have sent him to dispossess a demoniac he declined alleging that he had not virtue enough to cast out a devil This prelate died on the 1st of January 1176
Nehemiah succeeded in 1177 and governed the see of Kildare about eighteen years
Cornelius Mac Gelany rector of Cloncurry and archdeacon of Kildare was elected consecrated in the year 1206 and died in 1222
Ralph of Bristol treasurer of St Patrick's Dublin was consecrated in 1223 Ralph was at great expense in repairing and beautifying his cathedral He died about the beginning of 1232 he wrote the life of St Lawrence O Toole archbishop of Dublin
John De Taunton canon of St Patrick's Dublin succeeded in 1233 sat twenty five years Died about the beginning of summer 1258 and was buried in his own church Simon De Kilkenny was canon of Kildare and elected to the see in 1258 He died at Kildare in the beginning of April 1272 After the decease of this prelate the see was vacant for some time
Nicholas Cusack a Franciscan friar and a native of Meath was de elared bishop of the see by the pope who annulled the elections of Stephen dean of Kildare and William treasurer of that church He succeeded in November 1279 In 1292 he was joined in commission with Thomas St Leger bishop of Meath to collect a disme or tenth granted by the Pope to the king for relief of the holy land The sheriffs of the kingdom were ordered to aid in the collection He died in September 1299 having sat about twenty years and was buried in his own church
Walter le Veel chancellor of Kildare succeeded in 1299 Was consecrated in 1300 in St Patrick's church Dublin He sat upwards of thirty two years He died in November 1332 and is said to have been buried in his own church
Richard Hulot succeeded in 1334 was canon and archdeacon of Kildare He died on the 24th of June 1352 in the 19th year of his consecration
Thomas Gifford chancellor of Kildare was elected by the dean and chapter in 1353 He died on the 25th of September 1365 and was buried at Kildare in the church of St Bridget
Robert de Aketon obtained the see of Kildare in 1366 Was an Augustine hermit Elected in the previous year to the see of Down but the Pope annulled the election He sat in 1367
George is said to have succeeded and to have died in 1401
Henry de Wessenberch a Franciscan friar was promoted in December 1401 by the Pope Boniface IX
Thomas who succeeded died in 1405
John Madock archdeacon of Kildare succeeded and died in 1431
William archdeacon of Kildare succeeded in 1432 by provision of Pope Eugene IV Having governed the see fourteen years he died in April 1446
Geoffry Hereford a Dominican friar was advanced in 1449 to this see by Pope Eugene IV and was consecrated on Easter Sunday He died having sat about fifteen years and was buried in his own church
Richard Lang a man of exemplary gravity and wisdom succeeded in 1464 He was strongly recommended by the dean and chapter of Armagh to Pope Sixtus IV for the see of Armagh but without success He was cited by public edict on the part of the Pope to appear and produce his title to the see of Kildare He died in possession of his see AD 1474 David succeeded and died before he got possession in 1474
James Wall a Franciscan friar and doctor of divinity was promoted on the 5th of April 1475 He died on the 28th of April 1494 and was buried in a church of Franciscans at London He resigned long before his death
William Barret succeeded He must have resigned as he was vicar to the bishop of Clermont France in 1493
Edmund Lane succeeded in 1482 and died about the end of 1522 and was buried in his own church to which he was a benefactor He founded a college at Kildare in which the dean and chapter might live in a collegiate manner He sat in this see upwards of forty years He was entrapped into the mock coronation of Lambert Simnel He afterwards obtained a pardon In 1494 he assisted at a provincial synod held in Christ church by Walter Fitzsimon archbishop of Dublin
Thomas Dillon a native of Meath and an alumnus of Oxford was promoted to this see in 1523 and died in 1531 having presided about eight years
Peter Stole a master of sacred theology was provided by Clement VII on the 15th March 1529
Walter Wellesley a canon regular prior of Conal in the county of Kildare obtained the see in 1531 by provision of Pope Clement VII He died in 1539 and was buried in his own convent King Henry VIII endeavored to advance him to the see of Limerick ten years before this but without avail as the Pope was unwilling
Donald O Beachan a Franciscan friar of the Kildare convent succeeded on the 16th of July 1540 He died in a few days after
On the 15th of November 1541 succeeded by provision of the Pope Thady Reynolds a doctor of the civil and canon law One of Henry VIII's intruders was advanced to the see on the election of bishop Reynolds
Thomas Leverous a native of the county of Kildare and dean of St Patrick's Dublin was appointed by Queen Mary in March 1554 and was confirmed the year following by the Pope's bull. In January 1559 he was deprived by the government for refusing to take the oath of supremacy. After this he obtained a livelihood by teaching school in Limerick. He died at Naas in 1577 in the 80th year of his age.
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xlix, at p. 493:
Graignemanach Vale of St Saviour AD 1204 was founded this abbey for Cistercians under the invocation of the Mother of God by William Mareschal earl of Pembroke AD 1225 William junior confirmed the donations in land of his father to this abbey AD 1330 Richard O Nolan was besieged in the steeple of this abbey and was compelled to deliver his son as a hostage for his future good conduct AD 1380 It was enacted by parliament that no mere Irishman should make profession in this abbey AD 1524 Charles O Cavanagh the abbot made a present to the abbey of a beautiful cross of silver richly gilt and adorned with precious stones he also purchased for the monastery several rich vestments and attended the Lateran council held in 1515 and 1516 as vicar general to the bishop of Leighlin AD 1537 a pension of 10 annually was granted to the last abbot Charles Mac Murrough O Cavenagh By an inquisition held in the ninth year of Elizabeth this abbey was found to possess six hundred and twenty acres of arable and pasture land eight townlands and eleven rectories with the tithes and alterages of the same The properties of this abbey were granted by patent to Sir Edward Butler of Lowgrange and to James Butler junior at the annual rent of £41 Irish
A monastery for the canons of St. Augustine was founded at Kildare, of which St. Natfrioch is said to have been the first Abbot – he was the Priest who attended the institution of St. Brigid before the appointment of its first Bishop – he is spoken of as the companion of St. Brigid, and to have remained with her all his life, notwithstanding the superintendence of Conlaeth, and it is also stated that he was wont to read in the refectory while the nuns were at their meals.
P. 486, Ecclesiastical History of Ireland by Rev. Thomas Walsh
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lviii, at p. 618:
Cluanchaoin not far distant from Clonenagh The following saints are recorded as bishops in this place St Fintan a holy anchorite who died AD 860 Aromeus or Aaron whose festival is held on the 1st of August
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lviii, at p. 620:
Stradbally gives name to the barony In the twelfth century The O Morra founded this monastery for conventual Franciscans August 18th 1582 Queen Elizabeth was seized of this friary and all its appurtenances which consisted of besides other property three hundred and forty five acres of land in different townlands all of which were granted to Francis Cosby and his heirs at the annual rent of 17 6s 3d Irish under an obligation of finding yearly nine English horsemen to defend and maintain British supremacy In 1609 a new lease was made to Richard son of Alexander Cosby
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter l, at p. 512:
Killeigh in the barony of Geashill St Sinchell founded this monastery for canons of St Augustine See Clane Co Kildare AD 849 died Reaghtawry abbot of Killeigh June 28th eighteenth of Elizabeth this monastery with three messuages one hundred and twenty four acres of arable land twenty four of pasture three of meadow and four of underwood and three messuages six cottages twenty acres of arable land and seven of pasture in the town of Donfeigh in the county with the tithes were granted for ever in capite to John Lee at the yearly rent of 45s 6d May 16th 1578 this abbey with all its temporal possessions was granted to Gerald earl of Kildare and his heirs at the yearly rent of 33s 4d with an obligation of maintaining one able horseman A nunnery for canonesses of St Augustine existed here Its erection is attributed to the Warrens but before the English settled in Ireland this establishment was in existence They may have repaired it Gray friary This house was erected in the reign of King Edward L by an O Connor as some suppose AD 1303 Donald O Bruin guardian of this monastery was made bishop of Clonmacnoise At the general suppression this abbey was granted to John Alee Killeigh was formerly a place of note and its religious houses were amply endowed particularly the monastery of the canons regular
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lviii, at p. 621:
Timahoe in the barony of Cullinagh and south of Stradbally anciently called Teagh mochoe from the founder Archdall would lead us to think that St Mochoe of Antrim was the founder who does not seem to have any establishment beyond the confines of Ulster As there were other saints of this name it must have been erected in some time posterior to the age of the Antrim saint who died in 497 AD 925 died the abbot Moyle Kevin He is the first abbot whose name is recorded AD 931 died the abbot Cosgrach AD 951 died Gormgall prelector of this abbey AD 969 died the abbot Finghen O Fiachrach AD 1001 died the abbot Conaing O Fiachra AD 1007 died the abbot Fensneachta O Fiachra AD 1142 the abbey was burned A round tower in fine preservation as well as some of the monastic ruins are still to be seen The doorway of this tower is the finest of the kind remaining in Ireland has some things in its style peculiar to the round tower of Kildare The doorway is formed of a hard siliceous sandstone It consists of two divisions separated from each other by a deep reveal and presenting each a double compound recessed arch resting on plain shafts with flat capitals the carving is all in very low relief its height is fifteen feet from the ground The capitals of the shafts are decorated with human heads and the bases which are in better preservation than the capitals present at their alternate eastern angles a similar human head and at their alternate western angles a figure not unlike an hour glass The measurement of the shafts of the external arch including the bases and capitals is five feet eight inches the breadth at the spring of the arch is three feet nine inches and at the base four feet and the entire height of the arch is seven feet six inches
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xvii, at p. 144 and following:
The see of Kildare seems indebted for its foundation to the celebrated nunnery established by St. Bridget in this place. The sanctity of this holy virgin and the excellence of her institute attracted hither vast multitudes so that it became very extensive and, in time, Kildare became a large and populous town. Hence arose a necessity for episcopal functions and thus St. Bridget was induced to make application for the appointment of a bishop. Her request was listened to and Conlaeth a person of retirement and sanctity was selected. He led for many years an ascetic life in a solitary spot on the banks of the Liffey. Conlaeth was consecrated about the year 490 and it would appear that this ceremony was conducted with more than usual magnificence as it was attended by many of the ancient and sainted fathers of the Irish Church.
Fiech, the bishop of Sletty, Ibar of Begerin, Erck of Slane, Maccaleus of Hy Falgia in the King's County and Bron of Caissel Iorra in Sligo and other prelates attended on this solemn occasion.
St. Conlaeth governed his see with great wisdom and during his incumbency the diocese of Kildare obtained a high rank among the sees of Ireland. It was not however the ecclesiastical metropolis of the province nor was its prelate recognized as an archbishop. Whatever preeminence existed in the province it pertained without doubt to the see of Sletty. Kildare enjoying this dignity at a later period when it was transferred from the see of Ferns in the 8th century. The cathedral of Kildare the most extensive and beautiful in the kingdom except that of Armagh belonged conjointly to the Nunnery of St Bridget and to the ordinary of the diocese.
Beyond the sanctuary the great aisle was divided by a partition. The bishop and his clergy entered the church by a door on the north side the abbess and her nuns entered by the south. St. Conlaeth, after a life of zeal and apostolical labors died the 3d of May 519. The names of his successors in the see of Kildare have been carefully handed down in an unbroken series until the year 1100 in which Aid O'Heremon became its bishop. St. Conlaeth was buried in the church of Kildare near the high altar. His bones or relics were AD 800 translated into a sliver gilt shrine and adorned with precious stones.
St Aid the black who, according to Colgan, from being king of Leinster became monk abbot and bishop of Kildare, died on the 10th of May 638. The annals of the Four Masters place the death of Aid abbot and bishop of Kildare in 638. It is probable that this abbot and bishop was only a member of the royal house of Leinster.
Lochen the Silent commonly called wise and styled abbot of Kildare. His memory is celebrated on the 12th of January and his death is mentioned under 694. Of him and his successor and others are doubts regarding their consecration as the annals of the Four Masters call them only abbots of Kildare. Sometimes the terms abbots and bishops are synonymous.
Farannan, whose death is mentioned in the year 697, his memory is kept on the 15th of January.
Maeldaborcon expressly styled bishop of Kildare died on the 19th of February 708.
Tola, a worthy soldier of Chris,t a bishop is omitted by Colgan. He died on the 3d of March 732.
Dima called also Modimoe was abbot of Kildare and Clonard. He died on the 3d of March 743.
Cathal O Farannan mentioned as abbot of Kildare died AD 747.
Lomtuil expressly called bishop of Kildare died AD 785.
Snedbran also called bishop of Kildare died in the same year.
Muredach O'Cathald abbot of Kildare died the same year.
Eudocius O'Diocholla abbot of Kildare died in 793.
Feolan O'Kellach abbot of Kildare died in May or June 799.
Lactan O Muctigern expressly called bishop of Kildare died in 813.
Murtogh O Kellagh abbot of Kildare died 820.
Sedulius abbot died in 828.
Tuadcar expressly called bishop of Kildare died AD 833.
Orthanac also bishop of Kildare died in 840.
Aedgene surnamed Brito, scribe, bishop and anchoret of Kildare, died AD 862 in the 116th year of his age.
Cohbtach O Muredach abbot of Kildare and a man of singular wisdom died in 868. Colgan says his festival is observed on the 18th of July.
Moengal bishop of Kildare died in 870. Lanigan puts Moengal as the successor of Aedgen
Robertac Mac Niserda bishop of Kildare, scribe and abbot of Achonry, died on the 15th of January 874.
Lasran Mac Moctigern bishop of Kildare, abbot of Fearna, died the same year.
Suibne O Finacta died in 880.
Seannal died in 884.
Largisius was slain in battle by the Danes of Dublin in 885.
Flanagan O Riagan called abbot of Kildare and prince of Leinster died in the year 920.
Crunmoel died on the 11th of December 929.
Malfinan died in 949 or 950.
Culian Mac Kellach abbot said to be slain by the Danes in 853.
Mured Mac Foelan of the royal blood of Leinster abbot of Kildare was slain by Amlave prince of the Danes and Kerbhal Mac Lorcan in 965.
Anmcaid bishop of Kildare died in 981 having spent a holy life to a good old age.
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lviii, at p. 620:
Sletty in the barony of Sleevemarge The see of St Fiech the disciple and favorite of St Patrick and to whom the apostle presented many valuable gifts St Aidus bishop of Sletty who died in 699 and whose name occurs in the Irish calendars at the 7th of February and to whom a life of St Patrick was addressed by a writer called Macuthenus was one of the fathers who composed the synod of Flann Febhla primate of Armagh and of St Adamnan abbot of Hy Seven disciples of St Fiech rest in Sletty Moehatoc Augustin Tegan Dermot Nennid Paul a hermit and Fedhlim
About a century after Ss. Brigid and Conleth Patrons of Kildare lived St. Laserian or Molaise Patron of Leighlin. Today is the 1,371st (or 1,372nd) anniversary of his birth to heaven.
Revd. Fr. Lanigan, D.D., in his An Ecclesiastical History of Ireland, Vol. II, p. 402 ff., 1829 Ed., states:
St. Laserian, the other great supporter of the new Paschal computation, was, it is said, (57) son of Cairel a nobleman of Ulster and of Gemma daughter of Aiden king of the British Scots. (58) The year of his birth is not known (59); and the early part of his life is involved in obscurity. According to one account he was a disciple of Fintau Munnu, while another places him under an abbot Murin. (60) When arrived at a mature age, he is said to have proceeded to Rome, and to have remained there for 14 years. (6l) Then we are told that he was ordained priest by Pope Gregory the great, and soon after returned to Ireland. Coming to Leighlin (Old Leighlin) he was most kindly received by St. Gobban, who there governed a monastery. This saint conceived such a high opinion of Laserian that he gave up to him his establishment, and went to erect a monastery elsewhere. (62) Laserian is said to have had 150O monks under him at Leighlin. (63) About the year 63O he went again to Rome, probably as chief of the deputation sent by the heads of the Southern clergy after the synod of Maghlene, (64) and was there consecrated bishop by the then Pope, Honorius I. (65) After his return to Ireland, in or about 633, he greatly contributed towards the final settlement of the Paschal question in the South, (66) which he survived only a few years, having died in 639 (67) on the 18th of April. This saint was buried in his own church at Leighlin, and his memory has been greatly revered in the province of Leinster. (68)
(57) The Bollandists have (at 18 April) a Life of Laserian or Lasrean, which, they say, was written after the year 1100. They jiv.tly observe, that it is a confused tract and often not worthy of credit. He is sometimes called Molossius or Molaissus, latinized from Mo and Laisre his real name, in the same manner as his nanlesake of Devcnish was so called, with whom he must not (as has been done by Hanmer, p. 123, new ed.) be confounded. (See Not. 124 to Chap, xn.) (58) Ware (Antiq. cap. 29. and Bishops at Leighlin) says, that Laserian was son of Cairel de Blitha. Harris (Bishops) translates by Blitha; and perhaps this was Ware's meaning; for his account of this saint differs in many respects from that of the Life published by the Bollandists. For instance, according to Ware, his mother was daughter of a king of the Picts. (59) The Bollandists supposed, (Comment. praev.) but without any authority, that he was born about 566. This conjecture is connected with a huge mistake of theirs, of which lower down, in stating that Fintan Munnu was then a monk in Hy. (60) The Bollandist Life makes Fintan his master. But it is probable that Laserian was nearly as old as Fintan, who was young at the time of Columbkill's death in 597. In the account of the contest between them at Whitefield there is no allusion to this discipleship. According to Ware, Laserian studied under Murin, until he set out for Rome. Who this Murin was Ware does not tell us. He could not have been St. Murus of Fahen, (in Donegal!) who flourished about the middle of the seventh century. Perhaps the person meant by the name of Murin was Murgenius abbot of Glean-Ussen ; (see Chap. xiv. §. 11.) and there is reason to think, that Laserian studied rather in the South, where the clergy were inclined to receive the Roman cycle, than in the North where it was violently opposed. (61) Ware agrees with the Life as to these 14 years spent at Rome. The Bollandists think that, instead of fourteen, we ought to read four. (62) Colgan was of opinion (AA. SS. p. 750) that this was the Gobban who governed a church at [Kill-Lamhraighea, a place in the West of Ossory, viz. after having left Leighlin, and who was buried at Clonenagh. Archdall (at Leighlin) refers to Colgan and Usher as if placing the death of Gobban in 639, although Usher says nothing about him, nor does Colgan even mention his name in the page referred to. (63) See Not. 36. (64) Ib. I wish the account of Laserian's having been at Rome in the time of Gregory the Great were as well founded as that of his mission thither after the synod of Magh-lene. (65) Usher, p. 938. Ware, Antiq. cap. 29. (66) See Not. 36. (67) Annals of Innisfallen. (68) Ware, loc. cit.
Revd. Fr. Walsh, in his History of the Irish Hierarchy, p. 149 ff., 1854 Ed., writes:
"In the year 616, St. Gobhan founded a celebrated abbey at old Leighlin. About the year 630, a synod of the clergy was held in St. Gobhan's abbey, to debate on the proper time for the celebration of Easter, which was attended by most of the superiors of all the religious houses in Ireland. In 632, St. Gobhan, entertaining a high opinion of Laserian, who supported the Roman custom of celebrating Easter, gave him up his abbey at old Leighlin, and went elsewhere to found another. He is said to have ruled over fifteen hundred monks; they supported themselves by manual labor; and by reason of their numbers and the fertile district in which they had been situated, were enabled to receive a greater complement of students and inmates than many of the other institutions of the country. The schools of old Leighlin held a high rank among the literary establishments of Ireland, in the 7th century. The fame which it acquired in foreign countries, as well as in Ireland, attracted such numbers of students and of religious persons to its halls, that old Leighlin soon became a town of great note, and the surrounding district was usually called the territory of saints and scholars.
"St. Laserian, the first bishop and founder of this see, was the son of Cairel, a nobleman of Ulster, and of Gemma, daughter of Aiden, king of the British Scots. The time of his birth is unknown, and the early portion of his life is involved in obscurity. By some he is said to have been the disciple of Fintan Munnu, and by another account to have been instructed by an abbot Murin.
"Having arrived at maturity, he is said to have travelled to Rome, and there sojourned fourteen years —ordained priest by Gregory the Great, and to have returned shortly after to Ireland. Having been sent to Rome about 630, probably as head of the deputation from the southern clergy after the synod of old Leighlin, he was consecrated bishop by Pope Honorius I., and made legate of Ireland. Having returned to Ireland he founded the see, A.D. 632, and previously to his death, which occurred on the 18th of April, 639, he was a chief instrument in finally settling the question of the Easter controversy, in the south of Ireland. In the same year died St. Gohhan, founder of the abbey."
Revd. Fr. Alban Butler, in his The Lives of the Fathers, Martyrs and Other Principal Saints, Vol. IV, p. 176 ff., 1866 Ed., tells us:
"Laserian was son of Cairel and Blitha, persons of great distinction, who intrusted his education, from his infancy, to the Abbot St. Murin. He afterwards travelled to Rome in the days of Pope Gregory the Great, by whom he is said to have been ordained priest. Soon after his return to Ireland, he visited Leighlin, a place situated a mile and a half westward of the river Barrow, where St. Goban was then abbot, who, resigning to him his abbacy, built a little cell for himself and a small number of monks. A great synod being soon after assembled there, in the White Fields, St. Laserian strenuously maintained the Catholic time of celebrating Easter against St. Munnu. This council was held in March 630. But St. Laserian not being able to satisfy in it all his opponents, took another journey to Rome, where Pope Honorius ordained him bishop, without allotting him any particular see, and made him his legate in Ireland. Nor was his commission fruitless: for, after his return, the time of observing Easter was reformed in the south parts of Ireland. St. Laserian died on the 18th of April, 638, and was buried in his own church which he had founded. In a synod held at Dublin, in 1330, the feasts of St. Patrick, StLaserian, St. Bridget, St. Canic, and St. Edan, are enumerated among the double festivals through the province of Dublin. St. Laserian was the first bishop of Old Leighlin, now a village.— New Leighlin stands on the eastern bank of the river Barrow See Ware, p. 54, and Colgan's MSS. on the 18th of April."
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lviii, at p. 617-18:
Clonenagh in the barony of Maryborough St Fintan of Clonenagh was the celebrated master of Comgall of Bangor Fintan was a native of Leinster and son of Gabhren and Findath both of whom were Christians On the eighth day after his birth he was baptized at Cluain mic trein which was probably in the neighborhood of Ross His birth took place about the year 520 He received his early education under the holy man by whom he had been baptized and when of mature age he attached himself to St Columba son of Crimthan with whom he remamed until by his advice he established himself at Clonenagh about 548 Young as Fintan was his reputation for sanctity soon spread so that numbers of persons from various quarters of Ireland flocked to Clonenagh and became members of his institution His monks not only lived by the sweat of their brows but cultivated the ground with the spade not having as much as a cow to assist them in their agricultural labors The discipline of the house was exceedingly severe and the fasting seemed almost intolerable to some holy men St Cannech among others on whose interference Fintan relaxed the discipline allowing milk to the monks while towards himself he was unbending It is related that Cormac a young prince son of Dearmod king of Hy Kinsellagh was kept in chains by Colman king of North Leinster and who intended to put him to death and that St Fintan having gone with some of his disciples to the king's residence in order to procure the deliverance of the young prince so affrighted Colman or Colum that he gave him up This young prince having afterwards ruled for a considerable time ended his days in the monastery of St Comgall of Bangor Fintan was also gifted with a prophetic spirit an instance of which is stated to have happened on hearing an unworthy priest offering the holy sacrifice Being horror struck at his impiety the saint foretold that this unhappy priest would abandon his order and habit and returning to the world would die in his sins Columbkille is said to have had such an esteem for Fintan that he directed a young religious named Columbanus of the district of Leix who was returning from Hy to Ireland to choose him for his spiritual director and confessor Accordingly Columbanus waited upon him and related what the holy abbot of Hy had recommended Fintan desired that he would not mention it to any other person during his lifetime and died very soon after Before his death which was somewhat prior to that of Columbkille he appointed with the permission and benediction of the brethren and of other holy men who had come to visit him Fintan Maeldubh as abbot and successor at Clonenagk Blessing his community and partaking of the body of the Lord he departed this life on the 17th of February His name is mentioned with particular respect in various Martyrologies both foreign and Irish The year of his death is not mentioned as is the case with other saints of Ireland while the day is faithfully recorded Natalis which means a natal or birth day is used to express the day of a saint's death because he then enters on a life that is everlasting other hagiologists say Ccepit vivere he begins to live hence it is the day on which the memory of the saint is preserved while the year of his death is omitted AD 625 died the abbot St Fintan Maeldubh His festival is observed on the 20th of October AD 830 the Danes destroyed this abbey AD 866 died the abbot Laicten AD 909 died Tiopraid bishop of this abbey AD 919 again plundered by the Danes AD 937 Ceallachan king of Cashell assisted by the Danes of Watorford wasted the country of Meath pillaged and sacked this abbey making the abbot a prisoner AD 940 Ceallach bishop of Clonenach died AD 970 died the bishop and abbot Muredach O Connor AD 991 died the abbot Diarmit a professor of Kildare and a man of uncommon erudition
St. Ethbin was born in Great Britain; and died in Kildare about the year 600. He was of noble birth. His father died when he was only about 15 years of age. His widowed mother then entrusted his education to his countryman, Saint Samson of Dol Abbey in Brittany.
One day, while Ethbin was at Mass, he really heard the words: "Every one of you that cannot renounce all that he possesses, cannot be my disciple." He immediately resolved to renounce the world. Because he was a deacon, Ethbin sought the permission of his bishop to withdraw from the world. Upon receiving it, Ethbin retired to the abbey of Taurac. This was about the year 554.
For his spiritual director, this saint chose another: Saint Winwaloë. The community of Taurac was dispersed by a Frankish raid in 556 and Winwaloë died soon thereafter.
Ethbin then crossed over to Ireland, where he led the life of a hermit for 20 years in a forest near Kildare, now unidentifiable, called Nectensis. Historically, there was no cultus for Saint Ethbin in Ireland. His relics are claimed by Montreuil and Pont-Mort in France. The date assigned to his feast, for example, in the Martyrology of Donegal, is 19th October.
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lviii, at p. 615:
Abbey Leix on the river Nore and iu the barony of Cullinagh This abbey was founded in honor of the Virgin Mary AD 1183 by Corcheger O More The monks were brought thither from the Cistercian abbey of Bal tinglass AD 1421 the 7th of May a great slaughter was made near this abbey by O More of the retinue of Lord Ormond then lord lieutenant of Ireland Twenty seven of the English were cut off the chief of whom were Purcell and Grant ten persons of superior rank were made prisoners and two hundred others were saved by flying to this monastery No counties in Ireland were more dearly purchased by the English adventurers than the King's and Queen's The O Moores were engaged more than sixty years in deadly conflict with the invaders The lands of this abbey 1227 acres were granted by lease for thirty seven years to Thomas earl of Ormond at the yearly rent of 6 16s 8d and afterwards at their reversion at an increased rent of 10 5s The family of Ormond have profited much by their fidelity to the English government The duke of Ormond so celebrated in the Irish annals of the seventeenth century obtained enormous grants of lands tithes and impropriations The book of the exiled Nicholas French bishop of Ferns called the Unkind Deserter has unmasked the cause of the duke's treachery to the cause of his king and country This tract is at present extremely rare as the family of the duke in order to keep to themselves the secrets which it divulged purchased at any price wherever they could find it such an obnoxious piece of evidence Similar has been the prudence of English parsons in buying up from Catholic booksellers Cobbett's History of the Reformation A trace of the abbey of Leix is not to be found It seems that its ruins were as cutting as the Unkind Deserter
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xlviii, at p. 488:
Killossy called after St Auxilius the nephew of St Patrick and son of Restitutus the Lombard was bishop here and assisted St Patrick in compiling the ordinances by which the Irish church was to be guided St Auxilius died on the 27th of August 455.
St. Erk of Slane, Bishop
Friend of St. Brigid of Kildare, co-consecrator of St. Conleth, first Bishop of Kildare.
“St. Erk, ‘the sweet spoken judge’, was, in all probability, a native of Munster; and is said to have been page to King Laoghaire at the time he showed this respect to St. Patrick. [Lanigan, vol. 1, p. 346] He was consecrated some time before the year 465, and was the first bishop of the ancient diocese of Slane, and abbot of the monastery which was erected there by St. Patrick. He is said to have been the preceptor of St. Brendan, and was an intimate friend of St. Brigid. At the synod of Magh-Femyn, in Tipperary, it is related that Erk spoke highly of the great abbess of Kildare, and of the miraculous favours with which she was endowed by the Almighty. He assisted at the consecration of Conlaeth, first bishop of Kildare, and took an active part in all the ecclesiastical movements of the age… Colgan says that, in the old calendars, Ercus is treated of on 2nd of October and 2nd of November Probus, writing of him in the tenth century, says: “Hercus, filius Dego, cujus reliquae nunc venerantur in civitate, quae vocatur Slane.”
From: The Diocese of Meath, Ancient and Modern, by Rev. A. Cogan, C.C., Published in Dublin, 1862.
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter lxvi, at p. 715:
Baltinglass a market town in the barony of Talbotstown on the river Slaney Dearmit Mac Murrogh O Cavanagh king of Leinster founded the abbey of Baltinglass for Cistercians in which he was interred about the year 1151 AD 1185 Albinus O Mulloy was abbot of Baltinglass attended the synod held in Christ church by John Comyn archbishop of Dublin inveighed in his discourse against the incontinence of the English clergy for having by their ill example vitiated the hitherto untainted probity and innocence of the clergy of Ireland Albinus was made bishop of Ferns See diocese of AD 1314 Griffin was abbot AD 1346 the better to enable the king Edward III to resist his Irish enemies the clergy of Meath granted to him in this year 40 the county of Louth 20 the prebendaries of the church of St Patrick Dublin 40 marcs the prior of St John of Jerusalem 40 marcs the clergy of Ossory 20 the clergy of Ferns 10 and the abbot of Baltinglass 10 marcs for the aforesaid purpose AD 1377 Philip the abbot received a full and free pardon for all seditions felonies breaches of the peace conspiracies confederacies false allegations and all other transgressions whatsoever by him committed and for which he had been indicted AD 1380 it was enacted by the parliament of the pale that no mere Irishman should be permitted to make his profession in the abbey of Baltinglass which an Irish prince had founded AD 1488 the abbot received a pardon for his participation in the affair of Lambert Simnell John Galbally was the last abbot At the suppression of the abbey AD 1537 an annual pension was granted to him The abbot of Baltinglass De valle salutis sat as a baron of parliament By an inquisition taken in the thirty third of Henry VIII the possessions were forty acres of pasture one hundred of wood a mill and watercourse in Baltinglass together with thirty messuages seven hundred and twenty acres of arable and pasture land in various parts of the counties of Wicklow and Kildare This abbey and its possessions were granted to Thomas Eustace Viscount Baltinglass and by the thirtieth of Elizabeth a second grant was made to Sir Henry Harrington to hold for ever at the annual rent of 11 19s Irish money
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xxxvii, at p. 369:
Tullach a village in the barony of Ravilly on the river Slaney In the sixth year of the reign of king Edward II Simon Lombard and Hugh Tallon granted to the Eremites of St Augustin a house and three acres of land in the village of St John near this place Tullagh John de Kell was prior in 1331 and in that year king Edward III confirmed their grant Tullagh was a strong place in the time of Cromwell who took it with great slaughter of the Irish Queen Elizabeth granted this monastery in 1557 to Thomas earl of Ormond
The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xxxvii, at p. 366-8:
Killarge In the reign of king John Gilbert de Borard founded a preceptory in this place under the invocation of St John the Baptist for knights Templars but on the extinction of that order it was granted to the knights of St John of Jerusalem In the year 1308 the king Edward II having received the commands of the Pope caused all the knights Templars in Great Britain and Ireland to be made prisoners and their property to be sequestered Being a formidable body of men it was necessary that much caution should be observed in the management of this affair There was a writ directed to John Wogan Lord Justice of Ireland informing him of the proceedings adopted in England for the apprehension of the Templars and seizure of their goods and commanding him to proceed in a similar manner against those in Ireland but the time and place for the assembling of the sheriffs and their followers was left to the discretion of the said lord justice and the treasurer of the exchequer It was however ordered that the writ should be executed before the Templars could learn the proceedings against the members of the order in England In pursuance of those commands the establishments of Killarge and Ballymoon were suppressed The instructions given to the English sheriffs were that they should arrest all the Templars within their districts to seize all their lands cattle and goods and to cause an inventory of the same to be made in presence of the warden of the place whether Templar or not and of respectable persons in the neighborhood to place said goods and chattels in safe keeping to keep the Templars in safe custody in some convenient place without subjecting them to prison or to irons and to preserve the charge of the goods and chattels till they received instructions as to their final disposal The military order of the Templars was instituted about the year 1113 Some noblemen who had followed Godfrey de Bouillon to theholy wars against the Turks were the founders of this military institute They were nine in number and the principals were Hugh de Paganis and Godfrey de Sacro Amore They associated for the purpose of preserving the holy places and defending the pilgrims from the outrages of the Turks while on their way to the Holy Land To the three vows of which they made profession before the patriarch of Jerusalem they added a fourth that of perpetual warfare with the Turks They obtained the name of Templars because at the desire of Baldwin the Second king of Jerusalem they inhabited a house that was adjacent to the temple of Solomon They afterwards in the year 1128 became a religious order were confirmed as such by Pope Honorius H and St Bernard compiled a rule which they were to observe The order of knights Templars being accused of various crimes Pope Clement V called a council at Vienna with a view as he himself declared of ascertaining the truth of those allegations This council was held in the year 1311 and is the fifteenth oecumenical one of the Church The second reason was to deliberate on the rescue or relief of the Holy Land and the third motive was to provide for the maintenance of morals and discipline The decree of extinction which was only however provisional not definitive was passed on the sixth of the nones of May AD 1312 It appears they were justly condemned though the contrary is asserted The pontiff Clement V after due examination which he instituted wrote to Philip the Fair of France that the crimes of the Templars were acknowledged by seventy four members of their body that they had freely and without any coercion whatever affirmed on oath the truth of their guilt and among other things confessed that it was usual in the admission of members to abjure the Redeemer and spit upon the Cross that they committed horrible and disgusting crimes which he could not mention It is moreover absurd to suppose that all the cardinals bishops inquisitors officials magistrates and others could be so unmindful of their obligations and of public justice as to be influenced in their judgment in order to gratify the cupidity or the resentment of Philip the Fair of France Whether guilty or not as the order became suspected it became useless as no honest or well disposed person would embrace its institute Queen Elizabeth granted the commandery of Killarge to Mary wife of Gerald Aylmer on the 12th of December 1590
How Catholic merchants and tradesmen could raise
their heads and flourish as they did, in the face of
such disadvantages, is surprising. A pamphleteer,
who signs himself Alexander the Coppersmith, wrote
" Remarks on the Religion, Trade, Government, Police,
Customs, Manners and Maladies of the City of Cork,"
in 1737, in which he gives his friends as many home
thrusts as his enemies, for Alexander was a perfect
Diogenes. He tells the Protestants, that through
wealth, pride, envy and insolence, they have lost the
trade of the city, which the Catholics have gained by
vigilance. A most important branch of trade was the
export of beef to our plantations. He says, that now
" French gallies come hither, always consigned to a
Popish factor,* whose relations and correspondence
abroad, and union at home, whose diligence being
more, and luxury less, than Protestants, will, at last,
swallow up the trade, and suck the marrow of this
city, and, like the ivy, will grow to be an oak, and
prove absolute in their power over the commerce of
those on whom they should be dependent for bread ;
as a certain baronet observed, about four years ago,
how secure do men of that religion live in despite of
* Popish factor. By the charter of Charles I. it is enacted, that " no foreign
merchant shall, within the city, buy from a foreigner, corn, hides or wool, or any
other merchandize, but from the said citizens." We conclude that these words,
strictly interpreted, would exclude all who were not freemen, i.e. Protestants, from
trading with foreigners. The freemen only were to be the factors.
PROTESTANT AND CATHOLIC DEALERS. 193
the law, whilst Protestants look idly on, and by an
easiness of temper, peculiar to themselves, suspend
the execution of the laws, which never required, not
at their first meeting, a more severe execution than
at this day.
" By running away with this profitable branch, not
only the prejudice they do a Protestant trader, but the
benefit arising to Popish dealers and tradesmen is
destructive of the Protestant interest of the city. From
the mutual kindness of all men under oppression, and
a natural hatred of their oppressors, they deal with
and always employ one another. If a papist at the
gallows wanted an ounce of hemp, he'd skip the Pro-
testant shops, and run to Mallow Lane, to buy it ; and
as the jurisdiction they acknowledge is abroad, they
would live independent of the state at home, where
they poison all things they touch. They have no regard
to posterity ; they consider nothing but the present ;
their schemes are always big with cunning, they want
ingenuity, [ingenuousness] the life of business. In
all works, regardless of the future, they mar the best
undertakings, to make what they can of everything
There is something so extravagant, and at the same
time so shrewd, in the remarks of Alexander the
Coppersmith, that we feel disposed to rank him as a
Catholic in disguise. The very name,* Alexander the
Coppersmith, is that of an enemy in the camp. William
Boles, one of the True-blue Protestants of those days,
says, he can't find the Coppersmith in any of the reli-
* The very name." Alexander the Coppersmith did me much evil. The Lord
reward him according to his works." St. Paul's second Epistle to Timothy, chap.
4, v. 14.
VOL. II. 13
194 HISTORY OF CORK.
gious sects of the city. " If it be possible to fix such
a vagrant in religion," he thinks it must be " among
the Papists." Alexander must surely be sneering
when he says, " As the king, lords and commons have
agreed upon the first [the Protestant] to be the most
laudable mode of Christianity, I think every wise man
must acknowledge, that in obedience to an act of parlia-
ment, we should be all of the established church."
In speaking of the great success of Catholics, as the
result of active industry in despite of corporate and
guild privileges, he takes occasion to pour the most
unmeasured contempt upon chartered rights, which
had inflicted more permanent injury on those who
possessed them, than on those who were denied them.
He saw that the petted, pampered, and spoiled child
had become the feeblest of the flock. "After the
strictest scrutiny I could make into any privilege they
can squeeze out of their charter, I really find that they
have a right merely to exist, and meet by courtesy in
the city court, where, by the power of custom, they
may shut their door, talk of their grants, swallow
their sack, and do nothing." But they did do some-
thing, for he tells us in the same breath, "The
original intention of incorporating tradesmen was to
discover and prevent frauds in trade, which valuable
qualification they have converted into a power to raise
money, oppress the workmen, and hunt them out of
Many of our Cork merchants must have been hor-
ribly out at the elbows,* if anything like the following
* Out at the elbows. A bye-law was passed in 1612, requiring every council-
man who appeared in court, to come in a good and sufficient gowa of his own, and
THE BAILIFFS AND MERCHANTS. 195
be true, that about a hundred and fifty of them paid
the bailiffs so much a-week, to give them time and
civil treatment. "With what impudence will some
of these fellows approach a merchant, and sneer fami-
liarly in his face upon change ; and they get more hats
[salutes] in walking the streets, than a mayor out of
office. If ever I see an honest man salute a bailiff in
the street, I immediately pronounce him his prisoner."
" Mark the courtiers," says Lord Bacon, " those who
bow first to the citizens are in debt j those who bow
first to us [Bacon was a lawyer] are at law."
The landed proprietors or esquires without the city,
were no better off than the merchants. Mr. Jeffreys,
of Blarney, had a horse that was able to scent a bailiff
at any reasonable distance, and bring his master off as
safe as Tarn O'Shanter. An invaluable animal at such
a period, and one that would have brought a high
price, if money had not been so scarce.
Some of the Protestant churches were going to de-
cay in the early part of the eighteenth century, as fast
as the Protestant merchants. An act was passed in
1735, by the corporation, " that the cathedral church of
St. Fin-Barry, in the city of Cork, was, by length of
time, grown so ruinous and decayed, that it was not
safe for the inhabitants of said parish to attend divine
service therein, and that it had become absolutely
necessary to pull down the same in order to have it
rebuilt, and that the economy of the dean and chapter
belonging to said cathedral, by reason of the smallness
of its fund, and that the inhabitants of said parish,
by reason of their poverty, were unable to support the
whole charge of rebuilding the cathedral."
Another act was passed by the said corporation
" That the parish of Saint Nicholas, in the south
suburbs of the city of Cork, was so small, and the
bounds thereof so intermeddled with other small con-
tiguous parishes, or parts of the said south liberties,
called and described by the name of parishes (and in
which no church was or could be built), that no pro-
vision could be made for the support of a clergyman
to officiate in the church then built, in said parish,
nor even to repair said church, and in which, on that
account, there had been no divine service for some
time, and that said church was in danger of going to
ruin. And also reciting that the inhabitants of the
parishes, or parts of the south liberties called by these
names, viz., St. Bridget's, St. John's of Jerusalem, St.
Nicholas's, St. Stephen's, St. Mary's, and St. Domi-
PROTESTANT AND CATHOLIC CHUECHES. 201
nick's, had there no church to resort to for the public
worship of God, for remedy whereof it was enacted,
that the Bishop of Cork, with the approbation of the
archbishop, and consent of the dean and chapter, and
a majority of the inhabitants of the said parishes,
might, at a vestry in St. Nicholas's church, unite said
parishes to St. Nicholas's parish for ever, provided,
however, as the parish of St. Bridget was then the
corps of the chancellorship of the cathedral, that the
united parish of St. Nicholas should ever thereafter be
deemed and construed to be the corps of the chancel-
lorship of same, and that the chancellor of the cathe-
dral should be deemed and become, to all intents and
purposes whatsoever, the rector and minister of said
united and newly erected parish of St. Nicholas.
The Catholic faith and worship were advancing as
fast as the Protestant religion was declining :
" AJX 1698. There were in this county 30 regular
clergy and 97 seculars, of whom 75 were this year
shipped off from Cork, their passage and provisions
being paid for by act of parliament.
"A.D, 1703. Sixty- two Eoman Catholic priests
were registered in the county and city of Cork, of
whom fifty -two were in the county and four in the city.
"A.D. 1729. The north and south chapels were
"A.D. 1732. According to a return made by the
hearth-money collectors in this and the following
year, there were in the city of Cork 2,569 Protestant
and 5,398 Eoman Catholic families."
Born: 8 May 1861, Received into the Catholic Church: 21 December 1896, Received into the Sodality of Our Lady: 22 December 1896, Entered Society of Jesus: 7 September 1900, Ordained Priest: 28 July 1900, Died 19 February 1933.