Tuesday, 30 June 2015

Ad Multos Annos Cardinal Burke


To His Eminence, Raymond Leo, Cardinal Burke, Cardinal Patron of the Sovereign Order of Malta, Prefect Emeritus of the Supreme Tribunal of the Apostolic Signatura, Cardinal Deacon of S. Agata dei Goti and son of Cork, we wish our most heartfelt good wishes for his birthday and many more of them.

Monday, 8 June 2015

Ad Multos Annos Cardinal Pell


To His Eminence, George, Cardinal Pell, Cardinal Prefect of the Secretariate of the Economy, Cardinal Priest of S. Maria Domenica Mazzarello, and son of Ireland, we wish our most heartfelt good wishes for his birthday and many more of them.

Sunday, 29 March 2015

Latin Mass Pilgrimage to Armagh


Holy Week Ceremonies in the Gregorian Rite in Ireland (2015)

 
Palm Sunday
29th March, 2015

Diocese of Dromore, St. Mary's Chapel, Chapel Street, Newry, Co. Down.
9 a.m. - Holy Mass

Diocese of Meath, Silverstream Priory, Stamullen, Co. Meath.
10 a.m. - Blessing of Palms, Procession, and Holy Mass
4 p.m. - Vespers and Benediction of the Most Blessed Sacrament

Archdiocese of Dublin Latin Mass Chaplaincy, St. Kevin's Church, Harrington Street, Dublin 8.
10.15 a.m. - Blessing of Palms
10.30 a.m. - Holy Mass

Institute of Christ the King, Sovereign Priest, Sacred Heart Church, The Crescent, Limerick City.
10.30 a.m. - Holy Mass

Diocese of Cork and Ross, St. Peter and Paul's Church, Paul Street, Cork City.
12 noon - Holy Mass

Diocese of Raphoe, Ss. Joseph and Conal's Church, Bruckless, Co. Donegal.
12.30 p.m. - Holy Mass

Diocese of Meath, Church of the Nativity, Johnstown, Navan, Co. Meath.
1 p.m. - Holy Mass

Diocese of Kerry, Holy Cross Church, O.P., Tralee, Co. Kerry.
1.30 p.m. - Holy Mass

Diocese of Galway, Institute of Christ the King, Sovereign Priest, St. Mary's Church, O.P., The Claddagh, Galway City.
2.30 p.m. - Holy Mass

Diocese of Ossory, Society of Saint Oliver Plunkett, St. Patrick's Church, Kilkenny City.
5 p.m. - Holy Mass

Spy Wednesday 
1st April, 2015

Archdiocese of Dublin Latin Mass Chaplaincy, St. Kevin's Church, Harrington Street, Dublin 8.
7 p.m. - Tenebrae

Institute of Christ the King, Sovereign Priest, Sacred Heart Church, The Crescent, Limerick City.
7 p.m. - Holy Mass
8 p.m. - Tenebræ

Holy Thursday
2nd April, 2015

Institute of Christ the King, Sovereign Priest, Sacred Heart Church, The Crescent, Limerick City.
3 p.m. to 5 p.m. - Confessions.
7 p.m. - Holy Mass with washing of the feet. (Adoration of the Blessed Sacrament from the evening Mass to Midnight)
8 p.m. - Tenebræ.

Diocese of Meath, Silverstream Priory, Stamullen, Co. Meath.
6 p.m. - Mass in Coena Domini

Archdiocese of Dublin Latin Mass Chaplaincy, St. Kevin's Church, Harrington Street, Dublin 8.
8 p.m. - Holy Mass of the Lord's Supper

Good Friday
3rd April, 2015

Institute of Christ the King, Sovereign Priest, Sacred Heart Church, The Crescent, Limerick City.
3 p.m. - Mass of the Presanctified.
7 p.m. - Stations of the Cross.
8 p.m. - Tenebræ

Diocese of Meath, Silverstream Priory, Stamullen, Co. Meath.
3 p.m. - Synaxis of the Passion of the Lord, with Adoration of the Holy Cross

Archdiocese of Dublin Latin Mass Chaplaincy, St. Kevin's Church, Harrington Street, Dublin 8.
5 p.m. - Liturgy of the Passion
7 p.m. - Stations of the Cross

Holy Saturday
4th April, 2015

Diocese of Meath, Silverstream Priory, Stamullen, Co. Meath.
11 a.m. - Blessing of Easter Baskets
8 p.m. - Solemn Paschal Vigil, with 1st Mass of the Resurrection

Archdiocese of Dublin Latin Mass Chaplaincy, St. Kevin's Church, Harrington Street, Dublin 8.
9 p.m. - Easter Vigil

Institute of Christ the King, Sovereign Priest, Sacred Heart Church, The Crescent, Limerick City.
9 p.m. - Easter Vigil

Easter Sunday
5th April, 2015

Diocese of Dromore, St. Mary's Chapel, Chapel Street, Newry, Co. Down.
9 a.m. - Holy Mass

Archdiocese of Dublin Latin Mass Chaplaincy, St. Kevin's Church, Harrington Street, Dublin 8.
10.30 a.m. - Holy Mass

Institute of Christ the King, Sovereign Priest, Sacred Heart Church, The Crescent, Limerick City.
10 a.m. - Confessions.
10.30 a.m. - Holy Mass followed by blessing of the Easter lamb.

Diocese of Meath, Silverstream Priory, Stamullen, Co. Meath.
10.45 a.m. - Tierce and Holy Mass
6 p.m. - Vespers and Benediction of the Most Blessed Sacrament

Diocese of Cork and Ross, St. Peter and Paul's Church, Paul Street, Cork City.
12 noon - Holy Mass

Diocese of Meath, Church of the Nativity, Johnstown, Navan, Co. Meath.
1 p.m. - Holy Mass

Diocese of Kerry, Holy Cross Church, O.P., Tralee, Co. Kerry.
1.30 p.m. - Holy Mass

Diocese of Galway, Institute of Christ the King, Sovereign Priest, St. Mary's Church, O.P., The Claddagh, Galway City.
2.30 p.m. - Holy Mass

Diocese of Ossory, Society of Saint Oliver Plunkett, St. Patrick's Church, Kilkenny City.
5 p.m. - Holy Mass

Diocese of Killaloe, Institute of Christ the King, Sovereign Priest, St. Joseph's Church, Ennis, Co. Clare.
5.30 p.m. - Holy Mass

Archdiocese of Tuam, The Old Church, Our Lady's Shrine, Knock, Co. Mayo.
5.30 p.m. - Holy Mass

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If you have additional information or corrections please e-mail to thecatholicheritageassociation@gmail.com

Saturday, 28 March 2015

Latin Mass in Ballinasloe

On Saturday, 28th March, 2015, members and friends of the Catholic Heritage Association made their first pilgrimage to the Diocese of Clonfert culminating in a Latin Mass in St. Michael's Church (1858), Ballinasloe, Co. Galway.  St. Michael's is one of the finest Churches in the Diocese, rivaling the Cathedral of the Diocese, Loughrea, 50 years its junior.










Tuesday, 24 March 2015

A Latin Mass in honour of St. Brigid

Photos from the Ecclesia Dei Ireland annual Mass in honour of St. Brigid of Kildare.




Sunday, 22 March 2015

Pilgrimage to Ballinasloe, Co. Galway


Pilgrimage to Riverchapel, Co. Wexford

I do like to be beside the seaside and in Wexford a pilgrimage to the seaside is almost obligatory. Several Churches in the Diocese of Ferns are dedicated to Our Lady, Star of the Sea, including this beautiful one at Riverchapel, Courtown Harbour.  One of the glories of the Church of Riverchapel is a collection of Harry Clarke Stained Glass Windows (more later).  It was a great privilege to be part of the first pilgrimage of the Catholic Heritage Association to Riverchapel.







Tuesday, 3 March 2015

The Latin Mass in Bansha, County Tipperary

Last Saturday (21st February) members and friends of the Catholic Heritage Association make a pilgrimage to the Parish Church of the Annunciation in Bansha, County Tipperary, to pray for the repose of the soul of John, Canon Hayes, founder of the rural community development, co-operation and self-help, Muintir na Tíre

He is one of those giants of the Irish Priesthood who, like Christ Himself, saw his people in need, stood with them and for them.  Thank God men like Canon Hayes are part of our Irish Catholic heritage and a simple explanation of the deep devotion the Irish have had for their Priests and for the Priesthood.  Their memory and, D.V., their example, deserve to live. 

A Traditional Latin Mass was celebrated for Canon Hayes.  In the sermon we were urged to give thanks for the gift of Faith, to hold fast to God and the things of God, and to pray for our Country that it may not lose the Faith.  After Benediction of the Blessed Sacrament we made our way to the graveyard behind the Church to pray the Rosary at Canon Hayes' grave.










Sunday, 1 March 2015

Saint David and Naas

Lives of the Irish Saints, Volume III

March 1 is the feast of Saint David, the patron of Wales. Ireland, however, can also claim to have a long tradition of devotion to the Welsh patron and the parish church at Naas, County Kildare, is dedicated to Saint David. As diocesan historian, Father Michael Comerford explains, the dedication can be traced back to the influence of Cambro-Norman settlers, many of whom had links to the Pembrokeshire area:

The parochial church of Naas, since the Norman invasion, has been dedicated to St. David. It is supposed that the present Protestant church occupies the site of the church of the olden time, and that portions of the walls of the ancient structure are built into the modern church. There are strong reasons for judging that the parish church of Naas, in the early Christian era, was dedicated to St. Patrick. The Egerton Tripartite (quoted by Father Shearman), recounting the miracles of our national Apostle makes mention of the Dominica of Naas. This would, in itself, go far to prove that the original church was under the invocation of St. Patrick. Dr. Joyce (Irish Names of Places), would deduce additional proof of this from the fact that the great fair of Naas was (until a few years ago) held on St. Patrick's Day. It is conjectured that William Fitzmaurice, on whom Naas was bestowed by Henry II,, finding the old church of St. Patrick either ruinous or destroyed, rebuilt it, and on the occasion, substituted St. David, the patron of his father's native country, Wales, as the Titular. (Loca Patr).

Rev. M. Comerford, 'Naas: An Historical Sketch', in Transactions of the Ossory Archaeological Society, Vol. II (1880-1883), 111-112.

Canon O'Hanlon, who has a lengthy entry for Saint David in Volume III of his Lives of the Irish Saints, also comments on the link between Saint David and the patronage of Naas, starting with the old parish church and then moving on to the building of the Church of Our Lady and Saint David, which commenced just two years before Catholic Emancipation:


"It was only natural, the ancient Welsh colonists should desire their chief patron, St. David, to be regarded as titular of Naas, in Ireland. Accordingly, at an early period, no doubt, such an honour awaited the church first raised there, to the invocation of this beloved and venerated patron. The site of the old church of St. David, at Naas, is in the centre, and on the east side of the town. It is popularly agreed, that the present walls of this church, with an ancient tower on the south-west end, are repaired portions of the old parochial church of St. David. There were three chantries formerly within it, viz. : that of the Holy Trinity, of St. Mary, and of St. Catherine. The Church of St. David is surrounded by a cemetery, where Catholic families still continue to bury their dead. Some remains of old tombs and armorial bearings, carved in stone, are found within this graveyard enclosure. The soil seems to have accumulated to a considerable height over the foundations, owing chiefly to interments continued for centuries past. No very ancient monuments, however, can be found there at present.

The old parish church, now appropriated and re-modelled for the purposes of Protestant worship, appears to rest on a part only of its original foundations. Near the side walls, traces of extension may be discovered, so as to indicate, that it had probably been cruciform in design. The foundations of one lateral transept are visible. It was known as the Lady Chapel. Another transept probably corresponded with it, on the opposite side, where a poorly-designed porch now extends. Internally, as well as externally, it is an easy matter for the antiquarian and architect to discover alterations, from a much purer type of building. Hardly in any one instance can the more recent modifications be regarded as improvements. The walls are of extreme thickness. The interior contains some tablet memorials, a rich stained glass window, an organ, &c. ; but, it is deformed with a cumbersome gallery, high pews, and other unsightly obstructions and designs.

The present building has evidently undergone many alterations. It is near the site of an old castle, which, in a great measure, has been modernized, and at present serves to form a rectorial residence. It is still known as St. David's castle. The adjoining grounds and accessories are ornamental. Not far removed, an endowed grammar school is entered, through the cemetery gate. Where the steeple once stood, a huge unfinished tower was erected, nearly one hundred years since, by an Earl of Mayo. It has within it, on a slab, the following inscription :—" Ruinam invent, Pyramidem reliqui, Mayo." ["I found a ruin,"—the old Catholic erection then in ruins.—"I left this steeple in its place, Mayo." In the tower, is a bell, bearing the following inscription: "Os meum laudabit Dominum in Ecclesia S. Davidis de Naas." ("My mouth shall praise the Lord in the Church of St. David of Naas.") R. P. W. C, 1674.] Some time after the Catholics were deprived of this church, they built another, where the Moat School now is, and which served until the present building was erected.

The first stone of this commodious edifice was laid, August 15th, 1827.This church is dedicated, under the joint patronage of our Lady and of St. David. The church itself is divided into nave and aisles, by two rows of columns, the nave being 30 feet wide, and the aisles 15 feet, each. The total length, from the eastern wall, behind the high altar, to the western wall of the tower, is 138 feet; and, the height of the nave to the ridge plate 52 feet, a good and beautiful proportion. Forty years after the opening, the interior began to be finished. About twenty years after the opening, a steeple, modelled after that of Ewerby, in Lincolnshire, set up in the 14th century, was commenced, and was finished on the last day of the year 1858. It is 200 feet high. The style is what is called the transitional; that is, what prevailed between "the early English" and "the decorated" periods. The tower consists of three stages. The Priory of Great Connell, within a few miles of Naas, was dedicated to our Lady and to St. David. Canons Regular of St. Augustine occupied this religious establishment, and the Prior had a seat in the Upper House. Great Conall was founded by Meyler Fitz-Henry, Lord Justice of Ireland, in the beginning of the thirteenth century. Although St. Kieran of Clonniacnoise seems to have been the first patron saint of Ardnurcher, a parish located partly in the barony of Kilcoursey, but chiefly in that of Moycashel, county of Westmeath; yet, St. David—most likely the present one—has been patron saint for many centuries back, and there is a holy well dedicated to him, at Ballinlaban. It is still much frequented. In Mulrankin parish, county of Wexford, a patron was formerly held, on the 1st of March. Probably this was in honour of St. David. A Ballydavid Townland and Head are to be found, on an extremely remote shore of western Kerry, in the barony of Corkaguiny, not far from the old ruined church, in Kilquane parish".

Canon O'Hanlon concludes with a final reminder that there are good reasons why the Irish people should not hesitate to seek the intercession of the patron of Wales:

"It must always constitute a pleasing and truly Christian state of society,to find international kindness and courtesies, with charitable and religious offices, exchanged between the people of different countries. Such kindly relationship appears to have prevailed, on the part of our Irish ancestors and the Cambro-Britons, except on rare occasions, when ambitious, adventurous, and unprincipled leaders conducted marauding expeditions, against those exposed to their predatory incursions. The bad passions of men, thus mutually excited, led oftentimes to bloody reprisals. Nor can we doubt, but the period and contemporaries of St. David witnessed many of those devastating raids. Yet, it is consoling to find, that the holy men of Hibernia and Cambria maintained an intimacy, strengthened by bonds of mutual friendship and religious associations, even from opposite shores. Intercommunication by sea voyages brought Menevia within easy reach of Irish students, many of whom were proud to acknowledge St. David as their master in sacred and secular learning. Again, the schools of Ireland were not less celebrated, about the same time, and had been resorted to by numbers of Cambro-Britons, who spent precious years in the acquisition of similar knowledge.We have already seen, that several renowned Irish ecclesiastics are specially named, as having sought the companionship and guidance of holy David. Some of their Acts are recorded, in connexion with him, and these even serve to illustrate his biography. Encouraged by his example and emulating his piety, while cultivating their natural mental faculties. Almighty God was pleased to reserve them for a career of further usefulness, when returning once more to their native Isle beyond the waves. Hence, in life, St. David was honoured and venerated by some of our most distinguished saints, and it is only just, therefore, when he has passed from life to the happiness of immortality, that in our Island, as within his specially privileged principality, the name of this great and good bishop should be well remembered and invoked. Through his ministry, blessings descended on our forefathers, and so may his protection secure other spiritual favours for those people, who have adopted him as their special patron".

Note: This post was published simultaneously on my own blog Omnium Sanctorum Hiberniae.

Monday, 23 February 2015

The Bishops of Kildare and Leighlin in the Early Modern Period


The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xvii, at p. 149 and following:

Roche Mac Geoghegan was bishop in 1640.

Roche Mac Geoghegan it seems presided over Kildare and Leighlin in 1640.

Edmond O'Dempsey bishop of Leighlin in 1646 signed the manifesto issued at Waterford against those who had assisted in restoring peace to the country. Edmond was a Dominican friar. He was forced to go into exile and died in Finisterra in the kingdom of Gallicia. His brother James O'Dempsey was vicar general of Leighlin in 1646.

Edward Wesley was bishop of Kildare and Leighlin in 1685.

Mark Forestal was bishop in 1701.

Edward Murphy, bishop in 1724.

James Gallagher, bishop in 1747.

John O Keeffe, bishop in 1770. James Keeffe, bishop of Kildare and Leighlin, died 1786.

Richard O'Reilly, bishop of Kildare and Leighlin, or rather coadjutor, was translated to Armagh in 1782.

Daniel Delany, died AD 1814.

Michael Corcoran, bishop in 1819.

James Doyle, bishop of Kildare and Leighlin, was born in New Ross, county Wexford, in 1786. He was sent by his parents to the best schools and having as he grew up manifested a desire to embrace the priesthood he repaired to Portugal where he was trained for the ecclesiastical state. While yet a student in Coimbra, Portugal was invaded by Napoleon and Doctor Doyle and his fellow students enlisted under the banner of the country which they temporarily adopted and were of considerable assistance to the Duke of Wellington in his wars of the Peninsula.

Surrounded by the influences of his college life, the disciples or admirers of Rousseau, D'Alembert and Voltaire, he was well nigh making a wreck of that faith in which he was born and of that morality which is its concomitant but, as he himself admits, when everything conspired to induce him to shake off the sweet yoke of the gospel, the dignity of religion her majesty and grandeur arrested him in his career towards unbelief and filled him with awe and veneration towards her precepts. Everywhere she presided her ardent votaries while a terror to the enemies of revelation glorified and adorned religion when she alone swayed their hearts he read with attention the history of the ancient philosophers as well as lawgivers and discovered that all of them paid homage to religion as the purest emanation of the one supreme and invisible and omnipotent God. He examined the systems of religion prevailing in the east, the koran with attention, the Jewish history and that of Christ his disciples and of his Church with interest, nor did he hesitate to continue attached to the religion of the Redeemer as alone worthy of God and, being a Christian, he could not fail to be a Catholic.

Shortly after the retreat of the French from Portugal and Spain in 1812, Doctor Doyle returned to Ireland and became professor in the Ecclesiastical College in Carlow. In this capacity his acquirements won him the admiration of his fellow professors and his mild manner gained him the esteem of the students. As a preacher he was learned fluent argumentative and persuasive, every one who listened to his discourses should admire religion, its ceremonies and its mysteries. Having spent five years in the college he was at the unanimous request of the clergy of the diocese promoted at the age of thirty two years, by his holiness the Pope, to the bishopric of Kildare and Leighlin. During his episcopacy, his life is delineated by his own pen in the following words: "I am a churchman but I am unacquainted with avarice and I feel no worldly ambition. I am attached to my profession but I love Christianity more than its earthly appendages. I am a Catholic from the fullest conviction but few will accuse me of bigotry. I am an Irishman hating injustice and abhorring with my whole soul the oppression of my country but I desire to heal her sores not to aggravate her evils."

Doctor Doyle appeared on the stage of Irish politics when the people were yet slaves and aliens in their own land unrecognised by the laws of the empire to which they paid all the obligations of subjects. Everything that emanated from his pen carried with it due weight and tended in a great degree to soften the prejudices that were fostered for centuries in Ireland. Towards the dissenters from Catholicity he showed a most tolerant spirit and at one time suggested a junction of Catholics and Protestants, a suggestion which was unwarrantable as it was made on his private authority and which the holy see could not sanction. A canon of St. Peter's church of Rome, having arrived at Carlow with instructions to Doctor Doyle, the prelate at once perceiving his mistake as another Fenelon, archbishop of Cambray, made a noble sacrifice of his own sentiments by the calmest submission to the voice of St. Peter's successor.

Doctor Doyle, in a letter to the Marquis Wellesley, has vindicated the faith of Catholics, which was so long placed under the ban of proscription by England and her rulers: "It was, my lord, the creed of a Charlemagne and of a St. Louis, of an Alfred and an Edward, of the monarchs of the feudal times as well as the emperors of Greece and Rome, it was believed at Venice and at Genoa in Lucca and the Helvetic nations in the days of their freedom and happiness. All the barons of the middle ages, all the free cities of later times, professed the religion we now profess. You well know, my lord, that the charter of British freedom and the common law of England have their origin and source in Catholic times. Who framed the free constitutions of the Spanish Goths? Who preserved science and literature during the long night of the middle ages? Who imported literature from Constantinople and opened for her an asylum at Rome, Florence, Padua, Paris and Oxford? Who polished Europe by art and refined her by legislation? Who discovered a new world and opened a passage to another? Who were the masters of architecture of painting and of music? Were they not almost exclusively the professors of our creed? Were they who created and possessed freedom under every shape and form unfit for her enjoyment? Were men deemed even now the lights of the world and the benefactors of the human race the deluded victims of slavish superstition? But what is there in our creed which renders us unfit for freedom? Is it the doctrine of passive obedience? No, for the obedience we yield to authority is not blind but reasonable. Our religion does not create despotism, it supports every established constitution which is not opposed to the laws of nature. In Poland, it supported an elective monarch, in France an hereditary sovereign, in Spain an absolute or constitutional king, in England, when the houses of York and Lancaster contended, it declared that he who was king de facto was entitled to the obedience of the people. During the reign of the Tudors there was a faithful adherence of the Catholics to their prince under trials the most severe and galling because the constitution required it. The same was exhibited by them to the ungrateful race of Stuart. But, since the expulsion foolishly called an abdication, have they not adopted with the nation at large the doctrine of the revolution that the crown is held in trust for the benefit of the people and that should the monarch violate his compact the subject is freed from the bond of his allegiance? Has there been any form of government ever devised by man to which the religion of Catholics has not been accommodated? Is there any obligation either to a prince or to a constitution which it does not enforce?"

The health of Doctor Doyle visibly declining he was recommended to resign the diocese and travel on the continent with a view of restoring it but he did not choose to adopt the advice. His end approaching and solicitous for the welfare of his flock, he entreated the holy father to provide a coadjutor bishop and the Rev Edward Nolan was elected. Doctor Doyle died the 15th of June, 1834, of consumption. He resigned his spirit with fortitude and calmness and with that hope and confidence which faith alone inspires.

Edward Nolan completed his ecclesiastical studies at Maynooth, was ordained priest by Doctor Doyle in December, 1819, and was consecrated his successor by Daniel Murray, archbishop of Dublin, on the 28th of October, 1834, in the cathedral of Carlow. The intervening years of Doctor Nolan's life were spent in the college of Carlow, where he successively taught moral and natural philosophy, theology, and sacred scriptures. Doctor Nolan died about the close of the year 1837.

Francis Healy who succeeded, was parish priest of Kilcock at the time of his election, was consecrated on the 25th of March, 1838. Still happily presides.

Monday, 9 February 2015

Pilgrimage for the Holy Year for Consecrated Life to the Poor Clares

The first - but hopefully not the last - of our pilgrimages to honour the Holy Year of Consecrated Life took place on Saturday, 31st January, the feast of St. John Bosco.  Members and friends of our Association made a pilgrimage to the Poor Clare Convent, Simmonscourt Road, Dublin 4, for Holy Mass in the Gregorian Rite and Benediction of the Blessed Sacrament and a talk with the Sisters afterwards in the Parlour of the Convent.










Tuesday, 20 January 2015

Pilgrimage to Bansha

On 21st February next the Catholic Heritage Association will organise a pilgrimage to Bansha, Co. Tipperary, to honour the late Very Revd. John, Canon Hayes (1887-1957), founder of Muintir na Tíre.  This will be the first occasion on which the Catholic Heritage Association has organised a Mass in the Archdiocese of Cashel and Emly.

 

Wednesday, 14 January 2015

Priory of Great Connell (Walsh)


The Last Remains of the Priory of Great Connell

The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xlviii, at p. 482:

Great Conall, a village on the banks of the Liffey, which gives name to the barony.

AD 1202 This priory was founded under the invocation of the Virgin Mary and St David by Meyler Fitz Henry and was supplied with canons regular from the monastery of Lanthony in Monmouthshire.

AD 1205 King John confirmed the grants of land made by Meyler, whose father was natural son to King Henry I. The father of Meyler came to Ireland with the first adventurers was young and in high esteem for his personal bravery and warlike exploits in subduing the Irish.

AD 1209 Henry was prior.

AD 1340 William was prior.

AD 1380 It was enacted by parliament that no mere Irishman should make his profession in this abbey.

AD 1531 This priory paid proxies to the archbishop of Dublin. The prior of this house was a lord of parliament. Its property was granted to Edward Randolph and in reversion to Sir Edward Butler. In Elizabeth's time it was re-granted to Sir Nicholas White in reversion of sixty one years at the annual rent of £26 19s 5d Irish money. The nave and choir of the church measured two hundred feet in length by twenty five, two gothic or pointed windows have alone resisted the ravages of time. There are some pillars with curious capitals and some of the stalls. On an adjoining hill is a small square house with pediment fronts seemingly a turret belonging to the priory.

Saturday, 10 January 2015

Anniversary Mass

This morning members and friends of St. Conleth's Catholic Heritage Association gathered at the Church of the Most Holy Trinity, Allen, County Kildare, for an Anniversary Mass in the Gregorian Rite for one of their founder members, Miss Gertrude Hyland. After Mass, some of the members went to Crosspatrick Grave Yard nearby to pray at her graveside, and then to Father Moore's Well, a shrine to a saintly Parish Priest of Allen.












The spire of Allen Church can be seen on the horizon, as can the hill of Allen, the palace of Fionn Mac Cumhail, the warrior chieftan of ancient Ireland.  This parish was the hiding place of the Bishops of Kildare during the centuries of persecution.  A history of the Parish can be found in Dr. Comerford's Collections.