Saturday, 13 March 2010

A Miracle of Saint Brigid at the Church of Kildare

To conclude our look at the description of the church of Saint Brigid at Kildare by Cogitosus, here is the account of a miracle which occurred during its rebuilding. For scholar Carol Neuman de Vegvar, this incident may add weight to the argument for the historical authenticity of Cogitosus's account of the church and its dating:

The Vita Sanctae Brigidae describes the monastic church at Kildare as expanded in the seventh century to accommodate the growing community. Cogitosus's phrasing 'on account of the growing number of the faithful of both sexes, a new reality is born in an age-old setting' places this reconstruction in the recent past, and the miracle which follows with the craftsman's dispute over how to fit an old door formerly used by Brigit into a doorway of the new building, has the freshness of immediate personal experience of interviews with witnesses. Indeed, the composition of Cogitosus' Vita may have been part of the same promotion of Kildare as the construction of the new church and the translatio of Brigit and Conleth into its sanctuary. If so, then the new church must be estimated to have been constructed approximately between 640 and 670.


Canon O'Hanlon recounts the details of this miracle in his Lives of the Irish Saints:

A miracle, which occurred in repairing this church, and which, Cogitosus thinks should not be passed over in silence, has been placed on record. When the old door of the left side passage, through which St. Brigid used to enter the church, had been altered, repaired, and placed on its former hinges, by artisans, it could not exactly cover the opening as required. A fourth part of this space appeared exposed, without anything left to fill it ; and, if a fourth more were added and joined to the height of the gate, then it might fill up the entire altitude of this reconstructed and lofty passage. The workmen held a consultation, about making another new and larger door to fill up this entrance, or to prepare a panel for an addition to the old door, so as to make it the required size. A principal artisan among the Irish then spoke :"On this night, we should fervently implore the Lord, before St. Brigid, that before morning she may counsel us what course we ought to pursue, in reference to this matter," After these words, he passed a whole night in prayer, beside St. Brigid's tomb. On the morning he arose. He then found, on forcing and settling the old door on its hinge, the whole passage was filled, so that a single chink was not left uncovered, nor in its height was any, even the least, excess discovered. Thus, it happened, as the whole aperture was filled, that St. Brigid—as was generally believed—had miraculously extended that door in height. Nor did any part appear open, except when the door was moved on entering her church. This miracle, accomplished by Divine omnipotence, was evidently manifested to the eyes of all, who looked upon the door and the passage.

8 comments:

  1. I really enjoyed this excellent series on St. Brigid. We need to know more about our national saint. I hope that you will repeat the series giving us some more examples of her characteristics in the run up to her feast so that we can use them to model ourselves on her virtues.

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  2. I am glad to know you enjoyed the posts. I share your sense of the need to reclaim our national patroness and will be happy to post more about her in the future.

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  3. Knight of Our Lady15 March 2010 at 10:06

    This is a really interesting post. Keep up the good work.

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  4. This reminds me of the story of St. Joseph building the stairs. It also reflects a very practical side to St. Brigid. Can you think of any other examples of such miracles of St. Brigid?

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  5. Another fine post. St. Brigitte of Ireland pray for us!

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  6. Hey Brigit! What's your mind about the different accounts on St. Brigit? Is there a reality to a concordance like the Gospels? Has anyone tried to do one?

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  7. Hail Mary of the Gael, sweetest patron mortal ever knew! Thank you Brigit for this fine account of the powerful intercession of our National Patroness. May she bless her devout client!

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  8. Quis ut Deus - There is no concordance that I know of. In fact, it's not even that easy to find translations of the various Lives, it would be useful to have them all edited and translated in an easily-accessible edition. The Life by Cogitosus has been published in Liam de Paor's Anthology 'Saint Patrick's World' and in the Celtic Spirituality collection of Davies and O'Loughlin. The latter also has a modern translation of the Irish Life. Scholars still argue among themselves as to which of the lives of St Brigid actually came first. The Lives tend to be collections of miracles more than anything else and short on historical details. But then that is the nature of hagiography.

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