Saturday, 31 January 2009
The mystery guest in this clip is Bishop, as he then was, Fulton Sheen, a staple of popular American Catholic Culture for decades. Archbishop Sheen, whose cause for canonisation began in 2002, was best known for television shows that essentially took the form of illustrated sermons. He presented The Catholic Hour on radio from 1930 to 1950, and, on television, Life is Worth Living from 1951 to 1955 and later The Fulton Sheen Program from 1961 to 1968.
From a Catholic heritage point-of-view, the most interesting element of this clip from What's My Line is not the presence of Bishop Sheen, however illustrative, but the reaction of the panel as he leaves.
Those familiar with the show will also notice that, uniquely, both the ladies, Arlene Francis and Dorothy Kilgallen, stand to take leave of this guest, but the real 'gravy moment' is the gesture of panelist and journalist (and Catholic) Dorothy Kilgallen towards 'uncle Fultie.' Take a look and you'll see how Catholic culture inhabited the public sphere in the days when men were men and Popes were Pius.
Saturday, 24 January 2009
Cardinal Re, Prefect of the Congregation of Bishops, wrote in Italian: 'It is hoped that this step is followed by the prompt accomplishment of full communion with the Church of the entire Fraternity of St. Pius X, thereby demonstrating true fidelity and true recognition of the Magisterium and the authority of the Pope by the proof of visible unity.'
The statement of the Foederatio Internationalis Una Voce can be found here.
Fr. Flanagan preaches at Saint Paul's
Fr. Desmond Flanagan, O.Carm., celebrated Mass for a congregation of 49 members and friends of St. Conleth's Catholic Heritage Group. In his sermon, Fr. Flanagan emphasised the missionary faith of Saint Paul, urging those present not to be ashamed to stand up for their faith in today's world.
Following Mass, some of the pilgrims made their way to Queen St., the nearby birthplace of Blessed Columba Marmion, O.S.B., who was baptised in Saint Paul's Church.
As cook of the Convent, she earned a reputation not only for her heroic sanctity and her personal devotion to her foundress but also for her cooking. It is said that, under the care of St. Blath, the bread and bacon at St. Brigid's table were better than a banquet elsewhere.
She is recorded as having been born to heaven in the year 523, about two years before the death of the great St. Brigid.
At the risk of a pun or an anachronism, it might be said that St. Blath was the Little Flower of Kildare.
St. Blath of Kildare, pray for us!
Wednesday, 21 January 2009
Today is the feast of Saint Agnes on the Church's Calendar. In the Swedish Calendar, it's also Agnes's Name Day. For each day, in the Swedish calendar, one or two names are being celebrated, these names usually correspond with the feast days of the Saints e.g. Stefan (Swedish version of Stephen) on Dec 26th, Michael on Sept 29th and Tomas (Thomas) on Dec 21st. On their day people named after these saints are usually congratulated and name days are celebrated like birthdays, though on a smaller scale. Some days, like New Years Day and June 24th, the day of John the Baptist, have no names attached to them, and some names, like Tor (October 19th) or Ragnar (October 1st) have name days, but have, of course, no connection to the Catholic Church whatsoever, being rather pagan in nature.
Agnes was a very popular name, in both Sweden and the English speaking world, at the start of the 20th century, and has now, in recent years, again become popular. Among the Agneses of the world we find, apart from the author of this blog-post, Agnes Gonxha Bojaxhiu, better known as Blessed Mother Teresa.
The Name Day Calendar of the Royal Swedish Academy is another link, probably an unconscious one, with Sweden's Catholic past. It is an example of some of the ways that Sweden, although technically a Lutheran Country, has many expressions of Catholicism. In many cases, Swedish National life retains many more of the outward signs of Catholic Civilization than many nominally Catholic Countries.
Sunday, 11 January 2009
Saturday, 3 January 2009
His hair colour, rather than any misdeeds, is the source of his designation 'the black'. This distinguishes him from King Aedh Finn of Ossory, Hugh the Fair, on account of his hair colouring - although his deeds were high and holy too.
The great ecclesiastical historian Colgan recounts King Aedh's abdication about the year 591, whereupon he entered the monastery of Kildare for the remaining forty-eight years of his life.
He went on to become Abbot of Kildare and, from 630 to his death in 638 or 639, he was Bishop of Kildare. c.f. Colgan's Trias Thaumaturga, and the Secunda Vita S. Brigidae, cap. xxxv, ps. 523-4. This is a point of singular interest. Some writers ascribe to St. Conleth, and to the Bishops of Kildare after him, a joint role as Bishop-Abbot. However, St. Aedh is the first of the Bishops of Kildare who is recorded as having held both posts.
O'Donovan, in his Annals of the Four Masters vol. i, pps 256-7 gives the year of St. Aedh's death as 638. Colgan gives his feast day as 4th January and prefers the latter year for his birth to Heaven.
St. Aedh of Kildare, pray for us!