Monday, 19 October 2015

Blessed Thaddeus McCarthy Pilgrimage


Latin Mass Pilgrimage to Sligo

Members and friends of Saint Assicus' Catholic Heritage Association made their pilgrimage to the Cathedral of the Immaculate Conception in the afternoon of Saturday, 17th October, for a Traditional Latin Mass.

The Cathedral was designed by English architect George Goldie (1828-1887), who was also responsible for the design of Churches in Bohola (1859), Ballymote (1859), Strokestown (1860), Gurteen (1866), and Killasser (1868).  The Cathedral's design was 1867.  Building took place between 1867 and 1875.  It was opened on 26th July, 1874, by Paul, Cardinal Cullen and consecrated by Cardinal Cullen on 1st July, 1897.

The design is in a massive Lombard Romanesque, the only 19th Century Irish Cathedral in the Romanesque style.  It is in a basilican style with the triforium gallery extended across the transepts. This effect can also be seen, 'though less correctly and with much less effect, in a Gothic context, in Ss. Peter and Paul's, Cork City.  The tower reaches a height of 70 meters.  The interior is 69 meters wide at the transepts and 19 meters high.  The aisles continue under the triforium right through into a fine ambulatory with a corona chapel that is now a baptistery.  The High Altar, surmounted by a statue of Mary Immaculate is intact under a brass baldachino.  Some of the stained glass is by Lobin of Tours.







Mass for Deceased Members 2015


Friday, 2 October 2015

Saint Brigid and the Little Hostage

October 2 is the feast of Saint Giallán of Killelan, a Kildare saint with an interesting story attached to his name. There is a note appended to the margins of the Martyrology of Tallaght which explains that his name, derived from the Irish for a hostage, giall, was bestowed on him by Saint Brigid of Kildare. Our saint was originally a prince of Leinster called Onme who was given to Saint Brigid by another Leinster ruler to ensure the submission of Onme's father. The scribe's note tells us:
[OCTOBER 2] 
Onme (i.e. simul) or Omne son of the king of Leinster. And he was given as a hostage to the king of Leth Cuind, and he gave him into Brigit's hand that she might on his account obtain submission a patre suo, et aliquo die dixerunt discipulae Brigitae ei: ' 'tis lovely the little hostage (giallán) is to-day,' said they. 'Giallán will be his name for ever,' said Brigit. And that is the one who is in Cell Giallain in Ui Muiridaig.
It seems that the little hostage made quite an impression on Saint Brigid and her household! Professor Pádraig Ó Riain, in his 2011 Dictionary of Irish Saints reveals that the saint is associated with the County Kildare locality of Killelan, probably originally Ceall Ghialláin. October 2 is the second of two feast days recorded for him, the first is at September 6. There is a post on Saint Giallán at my other site here.

Saturday, 26 September 2015

High Mass for Galway Cathedral 50th Anniversary

This afternoon, members and friends of the Catholic Heritage Association of Ireland gathered for an historic High Mass in the Gregorian Rite to mark the 50th Anniversary of the dedication of Galway Cathedral.  The Mass was offered for the benefactors of the Catholic Heritage Association of Ireland.

Given the date, months after the Instruction 'Inter Ocumenici' (26th September, 1964), and the Decree of the Congregation of Rites (27th January, 1965) issuing the 'interim' Missal, it is likely that today's Mass was the very first time that Mass was celebrated using the Missal of 1962 in Galway Cathedral.

Priests from several Dioceses and servers from several branches of the Catholic Heritage Association around Ireland were very ably accompanied by the Lassus Scholars of the Dublin Choral Foundation for the Mass of the Ember Saturday in September.

On the previous day, a very successful training day for Priests on the celebration of Mass in the Gregorian Rite was organised by the Catholic Heritage Association, again in Galway Cathedral, with the support of the Archdiocese of Tuam and the Diocese of Galway, and a further series of training days are planned for the Western Dioceses in the coming months.

Galway Cathedral is the eighth Cathedral in which the Catholic Heritage Association has organised a pilgrimage with Mass in the Gregorian Rite in the past year.  Two further pilgrimages to Cathedrals, including Traditional Latin Masses are scheduled for October.  The Catholic Heritage Association of Ireland now has branches based in half of Ireland's 26 Dioceses.

The Diocese of Galway is the youngest Diocese in Ireland.  While most of our native Dioceses date from the Synods of Ráth Breasail (1111) or Kells (1152), the Diocese of Galway didn't come into being until much later.  In 1485, Pope Innocent VIII created the Wardenship of Galway, a quasi-diocesan structure removed from the Ordinary jurisdiction of the Archbishops of Tuam.  Only in 1831 did it become a Diocese, later to be joined with Kilfenora and perpetual Apostolic Administration of Kilmacduagh (1883).

The Diocese is young in another sense.  The population of the Diocese has doubled since 1950, 91% of them being Catholic.  Thanks to the presence of the National University of Ireland, Galway, and Galway Mayo Institute of Technology, 17% of the population are students and 30% are aged between 15 and 24 years.

The youngest Diocese in the Country also has the youngest Cathedral.  The Cathedral of Our Lady Assumed into Heaven and Saint Nicholas was built upon the site of Galway gaol, which was, as Dr. Browne, the then Bishop of Galway wrote: "...Now that the site has become available, I submit to you there could be no more noble or more fitting use than to erect on it a Cathedral in thanksgiving to God, Who sustained our people in their days of trial. A Cathedral replacing a jail is the most perfect symbol of the triumph of a people who were proscribed for being Irish and Catholic. A noble Cathedral on this site would be also a fine addition to the beauty and dignity of this City of Galway, and an object of pride to all in the country..."

The Cathedral is built upon Nun's Island in the River Corrib, which was granted by the City Council of Galway on 10th July, 1649, to the Poor Clare Nuns, whose present Convent on the site has been in continuous occupation since 1825.

Construction of the Cathedral began in 1958 in an eclectic style that was a fusion of baroque, gothic and American missionary styles.  It was the last Catholic Cathedral to be built in Ireland - although a few Dioceses still retain their Pro-Cathedrals in expectation - and the last Cathedral in Europe to be built of stone.  The Cathedral was dedicated on 15th August, 1965.  Richard, Cardinal Cushing, Archbishop of Boston, was the Papal Legate.

The Diocese also has a regular Gregorian Rite Mass offered every Sunday at 2.30 p.m. in the Dominican Church, the Claddagh, by Canons of the Institute of Christ the King.



































Saturday, 19 September 2015

White Abbey, Kildare (Walsh)

The following is from Fr. Thomas Walsh's History of the Irish Hierarchy, published in New York in 1854, chapter xlviii, at p. 487-8:

Carmelites A house for this order was founded in the year 1290 by William de Vesci Several chapters of this order were held in Atherdee and in Dublin by David O Bugey a native of Kildare and a man of sound erudition was esteemed as such at Oxford and at Treves in Germany He was well versed in divinity philosophy rhetoric the civil and canon law and was generally called the burning light the mirror and the ornament of his country His knowledge of those subjects was so accurate and extensive that not only the justiciaries but even the parliaments were accustomed to consult him on cases of unusual importance and difficulty O Bugey flourished about the year 1320 when he was provincial of his order and died full of years and full of honor in this friary where he was interred.

Monday, 14 September 2015

Pilgrimage to Galway Cathedral


VIIIth Anniversary of Summorum Pontificum


POPE BENEDICT XVI
APOSTOLIC LETTER
GIVEN MOTU PROPRIO
SUMMORUM PONTIFICUM
ON THE USE OF THE ROMAN LITURGY
PRIOR TO THE REFORM OF 1970

The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.”

As from time immemorial, so too in the future, it is necessary to maintain the principle that “each particular Church must be in accord with the universal Church not only regarding the doctrine of the faith and sacramental signs, but also as to the usages universally received from apostolic and unbroken tradition.  These are to be observed not only so that errors may be avoided, but also that the faith may be handed on in its integrity, since the Church’s rule of prayer (lex orandi) corresponds to her rule of faith (lex credendi).”

Eminent among the Popes who showed such proper concern was Saint Gregory the Great, who sought to hand on to the new peoples of Europe both the Catholic faith and the treasures of worship and culture amassed by the Romans in preceding centuries.  He ordered that the form of the sacred liturgy, both of the sacrifice of the Mass and the Divine Office, as celebrated in Rome, should be defined and preserved.  He greatly encouraged those monks and nuns who, following the Rule of Saint Benedict, everywhere proclaimed the Gospel and illustrated by their lives the salutary provision of the Rule that “nothing is to be preferred to the work of God.”  In this way the sacred liturgy, celebrated according to the Roman usage, enriched the faith and piety, as well as the culture, of numerous peoples.  It is well known that in every century of the Christian era the Church’s Latin liturgy in its various forms has inspired countless saints in their spiritual life, confirmed many peoples in the virtue of religion and enriched their devotion.

In the course of the centuries, many other Roman Pontiffs took particular care that the sacred liturgy should accomplish this task more effectively.  Outstanding among them was Saint Pius V, who in response to the desire expressed by the Council of Trent, renewed with great pastoral zeal the Church’s entire worship, saw to the publication of liturgical books corrected and “restored in accordance with the norm of the Fathers,” and provided them for the use of the Latin Church.

“It was towards this same goal that succeeding Roman Pontiffs directed their energies during the subsequent centuries in order to ensure that the rites and liturgical books were brought up to date and, when necessary, clarified.  From the beginning of this century they undertook a more general reform..."

...We order that all that we have decreed in this Apostolic Letter given Motu Proprio take effect and be observed from the fourteenth day of September, the Feast of the Exaltation of the Holy Cross, in the present year, all things to the contrary notwithstanding.

Given in Rome, at Saint Peter’s, on the seventh day of July in the year of the Lord 2007, the third of our Pontificate.

BENEDICTUS PP. XVI

Sunday, 13 September 2015

Mass for Persecuted Christians in the Middle East

For the second year a Mass for Persecuted Christians in the Middle East was organised by the Catholic Heritage Association in Cill Mhuire, Newbridge, Co. Kildare.

 
 

Thursday, 10 September 2015

National Latin Mass Pilgrimage to Knock 2015

The National Latin Mass Pilgrimage is a special event in Knock.  Unique among Latin Mass pilgrimages around the Country, His Grace, the Archbishop of Tuam has designated this pilgrimage under his own authority and appointed a chaplain, Fr. John Loftus of the Diocese of Killala.

The organisation of the National Pilgrimage was undertaken by Our Lady's Catholic Heritage Association in co-ordination with the other Catholic Heritage Associations around the Country but all Latin Mass Communities, Chaplaincies, Associations and groups around the Country are invited to participate each year.

As usual, the main exercises of the pilgrimage took place in the old Parish Church of Knock, whish stood when the apparitions took place.  The apparitions are uniquely Eucharistic in that the Blessed Sacrament was present in the form of the Lamb of God with Our Lady, St. Joseph and St. John, during the whole of the apparition.  That may be the reason for the silence of the apparition and perhaps the key to it's central message, the importance of silence in the presence of the Blessed Sacrament - very appropriate for the Traditional Latin Mass.

There was a tremendous turn out from all parts of the Country for a Missa Cantata of Our Lady celebrated by Fr. Loftus.  In keeping with the exercises of the official pilgrimages to the Shrine, the Missa Cantata was followed by the Stations of the Cross and the pilgrimage concluded with Benediction of the Blessed Sacrament.