"We must empty Purgatory." St. Pius of Petraclina, O.F.M.Cap.
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Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts
Wednesday, 2 November 2011
Friday, 21 October 2011
Memorial of Blessed Karl of Austria
Blessed Karl,
Emperor of Austria and King of Hungary,
Head of the House of Habsburg-Lothringen,
1887 -- 1922
Knight of the Order of Saint John of Jerusalem
Emperor of Austria and King of Hungary,
Head of the House of Habsburg-Lothringen,
1887 -- 1922
Knight of the Order of Saint John of Jerusalem
Born the grand nephew of Emperor Franz-Josef, he was far down the line of succession to the throne. Due to a series of tragedies, in 1916 in the middle of the The Great War (World War I), he succeeded to the imperial and royal crowns. He very strongly opposed the war and attempted through secret negotiations to bring about a fair and lasting peace. As a result he was known as "The Peace Emperor".
In 1919 the socialist government forced him into exile where he and his family lived a quite, humble, deeply religious Catholic life. His attempt in 1921 to return to Hungary failed. Emperor Karl and his family were exiled to the island of Madeira where they lived in poverty, and where he bore a serious illness with great trust in God. He died in Funchal on 1 April 1922.
The date for his memorial was set as 21 October, the day on which he had married Zita, Princess of the House of Bourbon-Parma.
Blessed Karl, at great danger to yourself and your family, you worked diligently to end the incredible destruction and bloodshed of The Great War. In spite of losing your crowns, your power, your country, your wealth, and your health, you never lost your profound trust in God. Pray for us and for peace in our world torn by war, strive and terrorism.
Collect
O God, through the diversities of this world you led Blessed Karl from this earthly realm to the crown reserved for him in heaven. Grant through his intercession that we may so serve your Son and our brothers and sisters that we may become worthy of eternal life. Grant this through our Lord Jesus Christ your Son, Who lives and reigns with you and the Holy Spirit, One God, for ever and ever. Amen.
Blessed Karl of Austria, pray for us!
Sunday, 2 October 2011
The Child of Prague
Its replicas found in many Irish homes, the Child or Infant of Prague is an essential part of Irish Catholic Heritage and part of varied local customs for years, but more of that later. I recently joined the many pilgrims from all over the world and paid my first visit to the Child of Prague, in the Church of Our Lady of Victory. The Church is dedicated to Our Lady of Victory and St. Anthony of Padua and is the keeping of the Discalced Carmelites who returned to Church in 1993 after an absence of two hundred years.
The statue of the Infant Jesus originates in Spain and various legends surround it origins. It arrived in 1556 in Bohemia with Duchess Maria Manrique de Lara. It was gifted to her at the time of her marriage to a local noble. It was subsequently presented to the Discalced Carmelites in 1628 by her daughter.
In 1637, having suffered from the vagaries of war the Child was discovered in a corner of the Church minus his hands by Father Cyril of the Mother of God. He is reputed to have heard the Child saying to him:
"Have mercy on me and I will have mercy on you. Give me hands and I will give you peace. The more you honour me, the more I will bless you."
New hands were made for the statue and the Church and people of Prague began to benefit from its blessings.
The statue represents Our Lord when a few years old. It has a wooden core with the surface made of modelled wax. One hand is raised in blessing whilst the other holds an orb with a cross. Its gold crown is a later addition. It has an extensive wardrobe of beautiful clothes and is dressed for the liturgical season by Carmelite Sisters of the Child Jesus. A coronation feast is held on the first Sunday of May each year.
Every souvenir store in Prague offers a plethora of copies of the statue but if you do visit please wait and support the the shop in the Church which offers a range of statues, medals, prayer cards and other goods. There is also a small museum in which you can see some of the stunning costumes with their amazing workmanship.
Irish Customs
The first copy of the statue was brought to Ireland in 1890 to St Joseph’s Monastery at Mount Carmel, Loughrea in County Galway and there are a number of Irish customs relating to the Child of Prague.
One custom was to keep a coin under a replica of the statue to ensure that the house was never without money. The second relates to the weather. Burying a statue or putting it under a hedge was considered to bring good weather and so was often done by brides the night before their wedding. In some areas custom said that the statue had to have lost its head before it would become effective in ensuring good weather, however, the decapitation had to happen by accident!
The Traditional Irish Wedding book gives three customs in connection with the Child of Prague. Firstly to place the statue under a bush and if when taken it out its head is missing the next day will bring good weather. The second is for it to be placed in the hallway of the bride's house with paper money underneath and finally to place it to one side of the door of the Church on the wedding morning.
It would be interesting to hear if readers are aware of other customs relating to the Child of Prague.
Wednesday, 13 July 2011
Murphy Report on Abuse in the Diocese of Cloyne
Fr. Edward J. Flanagan(1886-1948)
The Report of Judge Yvonne Murphy, into the abuse of minors by Priests of the Diocese of Cloyne was released today. The text of the Murphy Report is available here. It opens a window into a shameful part of our heritage as Catholics, the abuse of children by Catholic Priests. It is as much a part of our Catholic heritage as any other, perhaps more so, since it is not past history but current reality. The report covers the years 1996-2009. This is a collective examination of conscience for today. We must ensure that we learn from it in order to become what we should be - and what we should have been all along. It is worth repeating observations on the Ryan Report two years ago.
To say that some were different should not minimize the sufferings of children or the wrongs of abusers. It should show us that we can always choose what is right, even in the midst of wrongdoing.
Father Edward J. Flanagan was different. He was the world-famous founder of 'Boys' Town' in Nebraska. It was not because of his fame that he was different but because of his sense of goodness and his courage to live up to that sense. Because he was different, President Harry S. Truman asked him to undertake a tour of Asia and Europe in the immediate aftermath of the Second World War to assess the plight of children - and to assess what might be done to alleviate that plight.
While travelling, he stopped off in Ireland. His visit to Ireland wasn't part of the official itinerary. It was simply a visit to the land of his birth, as he passed through Europe. However, because he was different, because he could not be indifferent to the situation of children, while in Ireland, he visited some of the institutions that housed them. His reaction was a stark condemnation of those institutions and the system that controlled them.
Because of the Hollywood film Boys' Town, released in 1938, ten years before this mission, Fr. Flanagan was treated like a National hero and a media celebrity - at first. Addressing a packed auditorium in Cork's Savoy Cinema, Fr. Flanagan said: "You are the people who permit your children and the children of your communities to go into these institutions of punishment. You can do something about it."
He called Ireland’s penal institutions "a disgrace to the nation," and later said "I do not believe that a child can be reformed by lock and key and bars, or that fear can ever develop a child’s character." He also condemned the Industrial School system as “a scandal, un-Christlike, and wrong,” adding that the Christian Brothers had lost its way.
The Irish Minister for Justice later stated: “I am not disposed to take any notice of what Monsignor Flanagan said while he was in this country, because his statements were so exaggerated that I did not think people would attach any importance to them.” Sadly, in that last point, he was correct.
Fr. Flanagan died in Berlin in 1948 while on this mission for the children of the world.
Some were different from the men and women who abused children under the veil of Religion or who hid that abuse under the same veil. The rest, the rest of us, it seems, were indifferent at best.
We participate in the sin of another: by counsel; by command; by consent; by provocation; by praise or flattery; by concealment; by partaking; by silence; by defense of the ill done.
We are forgiven our sins: by acknowledging our fault; by confessing our guilt; by our sorrow and our repentence; by purposing amendment; by reparation for the harm done.
Our Lady, Comfort of the Afflicted, pray for us!
Monday, 4 July 2011
Crown Prince Otto, R.I.P.
The Habsburg Family Association's website has announced the death this morning of His Imperial and Royal Highness the Crown Prince Otto of Austria, Hungary, Croatia and Bohemia, the son of the Blessed Karl of Austria and the Servant of God the Empress Zita. His official funeral will be held at St Stephens Cathedral in Vienna on 16th July, 2011. Following which he will be interred in the Imperial Crypt in Vienna.
Respice etiam ad devotissimum imperatorem nostrum cujus tu, Deus, desiderii vota praenoscens, ineffabili pietatis et misericordiae tuae munere, tranquillum perpetuae pacis accommoda, et coelestem victoriam cum omni populo suo.
Friday, 1 July 2011
Masses of the Sacred Heart
I decided to write something on the Masses of the Sacred Heart.
The Sacred Heart had tough acceptance in Rome in Rome as a feast. The cause was rejected at least twice in 1726/7 and 1729 (where the Promoter Fidei, advancing the cause against the introduction was Cardinal Lambertini, later Benedict XIV).
Earlier though, in 1697, at the request of the (exiled) Queen of England, Rome permitted the Order of the Visitation (i.e. the Crder of St. Margaret Mary) to observe a feast but they did not grant a Mass or Office for the Sacred Heart. Rather, they permitted the Mass and Office of the Five Wounds. This itself has a connection - prominent in the writings of many authors on the Sacred Heart (e.g. the promoter of the cause, Fr. Gallifet) was the idea that the lance had pierced and caused a wound in the Heart of Jesus. This was also one of the reasons for the reading of the Gospel of the incident in the Mass. The idea of repearation connected with such a feast remianed a chief point in subsequent Masses.
Anyhow, in 1765, a Mass and Office for the Sacred Heart were eventually approved and extended to the dioceses of Poland, the Visitation Nuns, etc. This was the Mass Miserebor and it was heavy on the theology of reparation to the heart. Unfortunately, I only have bits and pieces of the Mass , and I'm trying to get the whole thing, so when I do, I'll probably come back and add to this. Right now, I'll skip discussion and move to the the two other Masses.
First probably, I think I will focus on the Mass Miserebitur. This was a direct descendant of the Mass Miserebor and was provided when Pius IX conceded the feast of the Sacred Heart to the Universal Church with the rank of a Major/Greater Double. It was very much focused in the Passion-Reparation idea and the Mass texts are solemn in their remembrance. It was also celebrated in Red vestments and used the preface of the Cross as was customary with feasts of the Passion.
In addition, though I won't be mentioning the Divine Office in deatil, at Prime, there is something called a proper versicle. This comes in the responsory Christ the Son of the living God have mercy on us.
Christe Fili Dei vivi, * Miserére nobis.
Christe Fili Dei vivi, * Miserére nobis.
Qui sedes ad déxteram Patris * Miserére nobis.
Glória Patri, et Fílio, et Spirítui Sancto.
Christe Fili Dei vivi, * Miserére nobis
On certain feasts (most of the Lord), the versicle Qui sedes i.e. '(You) Who are seated at the right hand of the Father,' was replaced by another one. So for example, on the Ascension it is, Qui scandis super sidere i.e. 'Who have ascended above the stars.' For Eastertide it is Qui surrexisti a mortis 'Who have risen from death.'
Anyway, so an example of the Passion nature of the Mass Miserebitur can also be seen in the corresponding Office versicle appointed Qui passus es propter nostram salutem, 'Who suffered for our salvation.' The text of the Mass is as follows:
Introitus Jer. In Thren. 1 Miserebitur secundum multitudinem misericordiarum suarum: non enim humiliavit ex corde suo et abiecit filios hominum: bonus est Dominus sperantibus in eum animae quaerenti illum. Ps. 88 misericordias Domini in aeternum cantabo in generationem et generationem V. Gloria Patri. Miserebitur.
Oratio Concede, quaesumus omnipotens Deus: ut qui in sanctissimo dilecti Filii tui Corde gloriantes, parecipua in nos caritatis eius beneficia recolimus: eorum partier et actu delectemur, et fructu. Per eumdem Dominum nostrum…
Lectio Isiae Prophetae c. 12
Confitebor tibi Domine quoniam iratus es mihi conversus est furor tuus et consolatus es me. Ecce Deus salvator meus fiducialiter agam et non timebo quia fortitudo mea et laus mea Dominus Deus et factus est mihi in salute. Haurietis aquas in gaudio de fontibus salvatoris . Et dicetis in illa die confitemini Domino et invocate nomen eius notas facite in populis adinventiones eius mementote quoniam excelsum est nomen eius Cantate Domino quoniam magnifice fecit adnuntiate hoc in universa terra. Exulta et lauda habitatio Sion quia magnus in medio tui Sanctus Israhel
Graduale Jer. In Thren. 1 O vos omnes qui transitis per viam adtendite et videte si est dolor sicut dolor meus V. Joan. 13 Cum dilexisset suos qui erant in mundo in finem dilexit eos
Alleluia, Alleluia. V. Matt. 13 Discite a me quia mitis sum et humilis corde et invenietis requiem animabus vestries. Alleluia.
Post Septuagismam.
Graduale Ps. 68 Improperium expectavit cor meum et miseriam: et sistinui qui simul contristaretur, et non fuit: et qui consolaretur et non inveni
Tractus Ps. 21 Ego autem sum vermis et non homo: opprobrium hominum et abiectio plebes V. Omnes videntes me deriserunt me: locuti sunt labiis moverunt caput. V. Sicut aqua effusus sum et dispersa sunt universa ossa mea factum est cor meum tamquam cera liquescens in medio ventris mei.
Temp. Pasch. Alleluia, Alleluia. V. Ps 29 Domine Deus meus clamavi ad te et sanasti me: eduxisti ab inferno animam meam Alleluia.
V. Convertisti planctum meum in gaudium mihi conscidisti saccum meum et circumdedisti me laetitia. Alleluia
Sequentia Sancti Evangelli secundum Ioahnnem c. 19
In illo tempore: Iudaei quoniam parasceve erat ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati) rogaverunt Pilatum ut frangerentur eorum crura et tollerentur. Venerunt ergo milites et primi quidem fregerunt crura et alterius qui crucifixus est cum eo. Ad Iesum autem cum venissent ut viderunt eum iam mortuum non fregerunt eius crura sed unus militum lancea latus eius aperuit et continuo exivit sanguis et aqua . Et qui vidit testimonium perhibuit et verum est testimonium eius .
Secreta Tuere nos, Domine, tua tibi holocaust offerentes: ad quae, ut ferventius corda nostra pareparentur, falmmis adure tuae divinae caritatis. Qui vivis et regnas…
Offerterium Ps. 102 Benedic anima mea Domino et noli oblivisci omnes retributiones eius, qui replet in bonis desiderium tuum
Praefatio De S. Cruce
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui salutem humani generis in ligno crucis constituisti: ut, unde mors oriebatur, inde vita resurgeret: et qui in ligno vincebat, in ligno quoque vinceretur, per Christum Dominum nostrum. Per quem maiestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti iubeas, deprecamur, supplici confessione dicentes: Sanctus.
Communio Ps. 68 Inproperium expectavit cor meum et miseriam et sustinui qui simul contristaretur et non fuit et qui consolaretur et non inveni. Alleluia.
Postcommunio Pacificis pasti delicis, et salutaribus sacramentis, te supplices exoramus, Domine Deus noster: ut, qui mitis es et humilis corde, nos a vitiorum labe purgatos, propenius facias a superbis saeculi vanitatibus abhorrere. Qui vivis et regnas…
INTROIT Lam. Of Jer. 3 He will have compassion according to the multitude of his mercies : for he does not afflict willingly nor grieve the children of men : the Lord is good unto those who wait for him, to the soul that seeks him, alleluia, alleluia. Ps. 88. My song shall be always of the loving-kindness of the Lord : with my mouth will I forever show your truth from one generation to another. V. Glory be to the Father. He will have compassion.
COLLECT We beseech you, Almighty God: that we who, glorying in the most sacred Heart of thy well-beloved Son, do call to mind the excellent benefits of his love towards us, may forever rejoice in its work within us and in bringing forth the fruits of the same. Through the same.
A Reading from Prophet Isaias Chp 12
And you shall say in that day: I will give thanks to thee, O Lord, for you were angry with me: your wrath is turned away, and you have comforted me. Behold, God is my saviour, I will deal confidently, and will not fear: O because the Lord is my strength, and my praise, and he is become my salvation. You shall draw waters with joy out of the saviour's fountains: And you shall say in that day: Praise the Lord, and call upon his name: make his works known among the people: remember that his name is high. Sing to the Lord, for he hath done great things: show this forth in all the earth. Rejoice, and praise, O habitation of Sion: for great is he that is in the midst of you, the Holy One of Israel.
GRADUAL Lam of Jer. 1 O all you that pass by, behold and see, if there is any sorrow like my sorrow. V. St. John 13. Having loved his own which were in the world, he loved them unto the end.
Alleluia, alleluia. V. St. Matt. 11. Learn of me, for I am meek and lowly in heart : and you shall find rest for your souls. Alleluia.
In votive Masses after Septuagesima, instead of the Alleluia and the verse following is said :
TRACT Ps. 21 But I am a worm and no man: the reproach of men and the outcast of the people. V. All they that saw me have laughed me to scorn: they have spoken with the lips and wagged the head. V. I am poured out like water, and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.
In Eastertide Alleluia, Alleluia. V. Ps 29 Lord, my God, I have cried out to you, and you healed me: you have led my soul out of hell. Alleluia. V. You have turned for me my mourning into joy : you have cut my sackcloth, and has surrounded me with gladness. Alleluia
The Continuation of the Holy Gospel according to John. c.19
At that time : Jews, because it was the Parasceve, that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side, and immediately there came out blood and water. And he that saw it, hath given testimony, and his testimony is true.
OFFERTORY Ps. 102 Bless the Lord, O my soul, and never forget all he hath done for thee. who satisfies your desire with good things
SECRET Defend us, O Lord, we pray you, who present this sacrifice unto you : and to the intent that our hearts may be made ready more earnestly to offer the same, vouchsafe to kindle them with the fires of your heavenly charity. Who lives and reigns…..
PREFACE of the Cross.
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto you, O holy Lord, Father almighty, everlasting God; who established the salvation of mankind on the tree of the Cross; that from where death came, there also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise your Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat you that you may bid our voices also to be admitted while we say with lowly praise: Holy.
COMMUNION Ps. 68 My heart has expected reproach and misery ; and I looked for one who would grieve together with me, but there was none; and for one who would comfort me, and I found none.
POSTCOMMUNION O Lord our God, who has vouchsafed to feed us with the banquet of our peace, and the sacraments of our salvation : we humbly beseech you ; that as you are meek and lowly of heart, so we, being cleansed from the stains of our vices, may learn more earnestly to forsake the pride and vanities of the world. Who lives and reigns..
So you'll can well see the ideas of the Passion and Reparation. This remained the de facto Mass of the Sacred Heart until 1929.
There was however, another Mass approved. This was by Pius VI in 1788 to principally the dioceses of Venice though it was also extended to Spain and later Ireland (I've read Portugal also but not being able to confirm that). Through the Irish priests, it became widely known and diffused. In the publication of the new missal in 1920 it was supressed and remained so until 1929. A pity because I like this Mass lots. The emphasis of this Mass is very different. It focuses more on thanksgiving and the overall love of Christ in the richness of the Sacred Heart.
The difference of this Mass from Miserebitur is seen in several different ways. The vestments are white not red. The introit itself sets the tone for it - instead of the solemn 'He shall have compassion according to the multitude of his mercies' it begins with the lilting verse of the Canticles (Song of Songs) - 'Go forth you daughters of Sion ...see....him...in the day of the joy of his heart.' Instead of the Passion oriented reading on the piercing of the Heart is the beautiful discourse of our Lord - 'As the Father has loved me, so I have loved you.' The somber notes of the Communion - 'My heart has expected reproach and misery' - gives way to the joyful 'Taste and see that the Lord is good, his mercy is everlasting.'
Another main difference is the use of the preface of the Nativity outside Lent. Until 1956, this preface was used for a lot of the feasts of the Lord - the Transfiguration, Corpus Christi, etc. It links the Sacred Heart with love manifested in the Incarnation. Likewise, at Prime, instead of the versicle Qui passus is the versicle Qui natus de Maria Virgine - 'Who was born of the Virgin Mary.' When one stops to think about it, it actually has a great deal of contemplative merit. For example, this versicle links it with the feast of Corpus Christi, and the richness of the Love of Christ in the Holy Eucharist.
Enough talk! This is the Mass text.
Introitus Cant. 3 Egredimini et videte filiae Sion regem Salomonem in diademate quo coronavit eum mater sua in die disponsionis illius et in die laetitiae cordis eius. Ps. 44 Eructavit cor meum verbum bonum dico ego opera mea Regi. Gloria Patri. Egredimini.
Oratio Fac nos, Domine Iesu, sanctissimi Cordis tui virtutibus indui, et affectibus inflammari: ut et imagini bonitatis tuae conformes et tuae redemptionis mereamur esse participles. Qui vivis, et regnas, cum Deo Patre.
Lectio Epistolae beati Pauli Apostoli ad Ephesios c. 3
Fratres, mihi omnium sanctorum minimo data est gratia haec in gentibus evangelizare investigabiles divitias Christi, et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit Huius rei gratia flecto genua mea ad Patrem Domini nostri Iesu Christi ex quo omnis paternitas in caelis et in terra nominatur ut det vobis secundum divitias gloriae suae virtute corroborari per Spiritum eius in interiore homine Christum habitare per fidem in cordibus vestris in caritate radicati et fundati ut possitis conprehendere cum omnibus sanctis quae sit latitudo et longitudo et sublimitas et profundum: scire etiam supereminentem scientiae caritatem Christi ut impleamini in omnem plenitudinem Dei.
Graduale Matt. 21 Dicite filiae Sion: Ecce rex tuus venit tibi mansuetus. V. Is. 42 Non erit tristis neque turbulentus: non clamabit, nec audientur vox eius fortis.
Alleuia, Alleluia. Matt. 11 Discite a me quia mitis sum et humilis corde et invenietis requiem animabus vestries. Alleluia.
Post Septuagismam.
Graduale Ps. 68 Improperium expectavit cor meum et miseriam: et sistinui qui simul contristaretur, et non fuit: et qui consolaretur et non inveni
Tractus Ps. 21 Ego autem sum vermis et non homo: opprobrium hominum et abiectio plebes V. Omnes videntes me deriserunt me: locuti sunt labiis moverunt caput. V. Sicut aqua effusus sum et dispersa sunt universa ossa mea factum est cor meum tamquam cera liquescens in medio ventris mei.
Temp. Pasch.
Alleluia, Alleluia. V. Ps 29 Domine Deus meus clamavi ad te et sanasti me: eduxisti ab inferno animam meam Alleluia.
V. Convertisti planctum meum in gaudium mihi conscidisti saccum meum et circumdedisti me laetitia. Alleluia
Sequentia Sancti Evangellii secundum Iohannem c. 15
In illo tempore: Dixit Iesus dicipulis suis: Sicut dilexit me Pater et ego dilexi vos. Si praecepta mea servaveritis manebitis in dilectione mea sicut et ego Patris mei praecepta servavi et maneo in eius dilectione Haec locutus sum vobis ut gaudium meum in vobis sit et gaudium vestrum impleatur Hoc est praeceptum meum ut diligatis invicem sicut dilexi vos
Maiorem hac dilectionem nemo habet ut animam suam quis ponat pro amicis suis Vos amici mei estis si feceritis quae ego praecipio vobis Iam non dico vos servos quia servus nescit quid facit dominus eius vos autem dixi amicos quia omnia quaecumque audivi a Patre meo nota feci vobis. Non vos me elegistis sed ego elegi vos et posui vos ut eatis et fructum adferatis et fructus vester maneat ut quodcumque petieritis Patrem in nomine meo det vobis
Offerterium 1 Paralip. 29 Domine Deus, in simplicitate cordis mei laetus obtuli universa haec et populum tuum qui hic reppertus est vidi cum ingenti gaudio tibi offerre donaria Deus Israel, custodi hanc voluntatem cordis eorum.
Secreta Illo nos igne, quaesumus Domine, Spiritus sanctus imflamme, quen Dominus noster Iesus christus e penteralibus cordis sui misit in terram, et voluit vehementer accendi. Qui tecum vivit et regant in unitate eiusdem Spiritus Sancti Deus.
Praefatio de Nativtate Domini:
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux tuae claritatis infulsit: ut, dum visibiliter Deum cognoscimus, per hunc in invisibilum amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omni militai coelestis exercitus, hymnum gloriae tuae canimus sine fine dicentes: Sanctus.
Et sic dicitur etiam in Missis votivis a Dominica Trinitatis usque ad Septuagesimam. A Septuagesima vero usque ad Pentecost:
PRAEFACTIO De Cruce:
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui salutem humani generis in ligno crucis constituisti: ut, unde mors oriebatur, inde vita resurgeret: et qui in ligno vincebat, in ligno quoque vinceretur, per Christum Dominum nostrum. Per quem maiestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti iubeas, deprecamur, supplici confessione dicentes: Sanctus.
Communio Ps 33 Gustate et videte quoniam suavis est Dominus: in aeternum misericordia eius. Alleluia.
Postcommunio Praebeant nobis, Domine Iesu, divinum tua sancta fervorem: quo dulcissimi Cordis tui suavitate percepta., discamus terrene despicere et amare coelestia. Qui vivis, et regnas.
Introit. Cant. 3 Go forth, you daughters of Sion, and see King Solomon in the diadem, with which his mother crowned him on the day of his espousals, and in the day of the joy of his heart. Ps. 44 My heart has uttered a good word : I speak my words to the king. Glory be. Go forth.
Collect Clothe us, Lord Jesus, with the virtues of your sacred Heart, and inflame our souls with the fire of your divine love ; that we may be conformed to the image of your goodness, and be worthy of participating in your redemption: Who lives and reigns.
A Reading from the Epistle of Blessed Paul the Apostle to the Ephesians c. 3
Brothers, to me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ, and to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity in heaven and earth is named; that he would grant you according to the riches of his glory, to be strengthened with might by his Spirit unto the inward man ; that Christ may dwell by faith, in your hearts; that being rooted and founded in love, you may be able to comprehend with all the saints, what is the breadth, and length, and height, and depth : to know also the love of Christ, which surpasses knowledge, that you may be filled unto all the fulness of God.
Graduale Matt. 21 Say unto the daughters of Sion : Behold your king comes to you, meek. V. Is. 42 He shall not be sad, nor troublesome : he shall not cry, neither shall his voice be heard abroad.
Alleluia, Alleluia. Matt. 11 Learn of me, because I am meek and humble of heart: and you shall find rest for your souls. Alleluia.
Post Septuagismam.
Graduale Ps. 68 My heart has expected reproach and misery ; and I looked for one who would grieve together with me, but there was none; and for one who would comfort me, and I found none.
Tractus Ps. 21 But I am a worm and no man: the reproach of men and the outcast of the people. V. All they that saw me have laughed me to scorn:they have spoken with the lips and wagged the head. V. I am poured out like water, and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.
In Eastertide
Alleluia, Alleluia. V. Ps 29 Lord, my God, I have cried out to you, and you healed me: you have led my soul out of hell. Alleluia. V. You have turned for me my mourning into joy : you have cut my sackcloth, and has surrounded me with gladness. Alleluia
The continuation of the Holy Gospel according to John c.15
At that time : Jesus said to his disciples : As the Father has loved me, I also have loved you. Abide in my love. If you keep my commandments you shall abide in my love, as I also have kept my Father’s commandments, and abide in his love. These things I have spoken to you, that my joy may be in you, and your joy may be filled. This is my commandment, that you love one another as I have loved you.
Greater love than this has no man, that a man lay down his life for his friends. You are my friends, if you do the things that I command you. I will not now call you servants : for the servant knows not what his Lord does. But I have called you friends : because all things whatsoever I have heard of my Father, I have made known to you. You have not chosen me ; but I have chosen you, and have appointed you that you should go and should bring forth fruit : and your fruit should remain : that whatsoever you shall ask of the Father in my name, he may give it you.
Offertory 1 Chron. 29 Lord God, I, in the simplicity of my heart, have joyfully offered all these things, and I have seen with great joy, thy people which are here present, offer you their offerings. God of Israel, keep for ever this will of their hearts. Alleluia.
Secret We beseech you, O Lord, to inflame our souls with the fire of the Holy Ghost; which our Lord Jesus Christ has sent on earth, from the secret recesses of his Heart, to enkindle in us his love : Who lives and .
PREFACE Of the Nativity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto you, O holy Lord, Father almighty, everlasting God, for through the Mystery of the Word made flesh, the new light of your glory has shone upon the eyes of our mind, so that while we acknowledge God in visible form, we may through Him be drawn to the love of things invisible. And therefore with Angels and Archangels, with Throne and Dominations, and with all the hosts of the heavenly army, we sing the hymn of your glory, evermore saying: Holy
Which is also said in votive Masses from Trinity Sunday to Septuagesima. And in votive Masses from Septuagesima to Pentecost is said
PREFACE Of the Cross:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto you, O holy Lord, Father almighty, everlasting God; who established the salvation of mankind on the tree of the Cross; that from where death came, there also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise your Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat you that you may bid our voices also to be admitted while we say with lowly praise: Holy.
Communion Ps 33 Taste, and see that the Lord is sweet: his mercy is eternal. Alleluia.
Postcommunion May your grace, O Lord Jesus, we beseech you, afford us divine favour, in order that, being perceptive of the sweetness of your most loving Heart, we may learn to despise earthly things, and love those that are heavenly: Who lives and reigns....
A lovely Mass! Thankfully, in the 2002 Missale Romanum, the oration is restored for Votive Masses, though, in line with post 1970 reforms, addressed to the Father, rather than the Son.
In 1928/9, Pius XI raised the feast to a Double of the I Class, the highest rank, and granted it also an Octave. The composition of a new Mass Cogitationes, and Office was undertaken, and there was provided a special preface for Masses of the Sacred Heart. The Prime versicles were replaced by a special one Qui Corde fundis gratiam 'Who pours out grace from Your Heart.' The entire Mass and the new preface. The text of the new Mass and the preface can be seen here.
This Mass is a bit disappointing for me, because it is not exactly a subsitute for the Mass Egredemini. Although the variations for Votive Masses are noticeably 'lighter', and the Mass is celebrated in white vestments, and certain texts of Egredemini are retained, the focus of the Mass is still mostly the reparative contemplation as seen in the Gospel, Collect, Offertory, Communion, etc... Not that that is a bad focus to have, but the sweetness of the Mass Egredimini is for me, especially suitable for Votive Masses. However it is still nice that the Sacred Heart has got its own preface.
The Sacred Heart had tough acceptance in Rome in Rome as a feast. The cause was rejected at least twice in 1726/7 and 1729 (where the Promoter Fidei, advancing the cause against the introduction was Cardinal Lambertini, later Benedict XIV).
Earlier though, in 1697, at the request of the (exiled) Queen of England, Rome permitted the Order of the Visitation (i.e. the Crder of St. Margaret Mary) to observe a feast but they did not grant a Mass or Office for the Sacred Heart. Rather, they permitted the Mass and Office of the Five Wounds. This itself has a connection - prominent in the writings of many authors on the Sacred Heart (e.g. the promoter of the cause, Fr. Gallifet) was the idea that the lance had pierced and caused a wound in the Heart of Jesus. This was also one of the reasons for the reading of the Gospel of the incident in the Mass. The idea of repearation connected with such a feast remianed a chief point in subsequent Masses.
Anyhow, in 1765, a Mass and Office for the Sacred Heart were eventually approved and extended to the dioceses of Poland, the Visitation Nuns, etc. This was the Mass Miserebor and it was heavy on the theology of reparation to the heart. Unfortunately, I only have bits and pieces of the Mass , and I'm trying to get the whole thing, so when I do, I'll probably come back and add to this. Right now, I'll skip discussion and move to the the two other Masses.
First probably, I think I will focus on the Mass Miserebitur. This was a direct descendant of the Mass Miserebor and was provided when Pius IX conceded the feast of the Sacred Heart to the Universal Church with the rank of a Major/Greater Double. It was very much focused in the Passion-Reparation idea and the Mass texts are solemn in their remembrance. It was also celebrated in Red vestments and used the preface of the Cross as was customary with feasts of the Passion.
In addition, though I won't be mentioning the Divine Office in deatil, at Prime, there is something called a proper versicle. This comes in the responsory Christ the Son of the living God have mercy on us.
Christe Fili Dei vivi, * Miserére nobis.
Christe Fili Dei vivi, * Miserére nobis.
Qui sedes ad déxteram Patris * Miserére nobis.
Glória Patri, et Fílio, et Spirítui Sancto.
Christe Fili Dei vivi, * Miserére nobis
On certain feasts (most of the Lord), the versicle Qui sedes i.e. '(You) Who are seated at the right hand of the Father,' was replaced by another one. So for example, on the Ascension it is, Qui scandis super sidere i.e. 'Who have ascended above the stars.' For Eastertide it is Qui surrexisti a mortis 'Who have risen from death.'
Anyway, so an example of the Passion nature of the Mass Miserebitur can also be seen in the corresponding Office versicle appointed Qui passus es propter nostram salutem, 'Who suffered for our salvation.' The text of the Mass is as follows:
Introitus Jer. In Thren. 1 Miserebitur secundum multitudinem misericordiarum suarum: non enim humiliavit ex corde suo et abiecit filios hominum: bonus est Dominus sperantibus in eum animae quaerenti illum. Ps. 88 misericordias Domini in aeternum cantabo in generationem et generationem V. Gloria Patri. Miserebitur.
Oratio Concede, quaesumus omnipotens Deus: ut qui in sanctissimo dilecti Filii tui Corde gloriantes, parecipua in nos caritatis eius beneficia recolimus: eorum partier et actu delectemur, et fructu. Per eumdem Dominum nostrum…
Lectio Isiae Prophetae c. 12
Confitebor tibi Domine quoniam iratus es mihi conversus est furor tuus et consolatus es me. Ecce Deus salvator meus fiducialiter agam et non timebo quia fortitudo mea et laus mea Dominus Deus et factus est mihi in salute. Haurietis aquas in gaudio de fontibus salvatoris . Et dicetis in illa die confitemini Domino et invocate nomen eius notas facite in populis adinventiones eius mementote quoniam excelsum est nomen eius Cantate Domino quoniam magnifice fecit adnuntiate hoc in universa terra. Exulta et lauda habitatio Sion quia magnus in medio tui Sanctus Israhel
Graduale Jer. In Thren. 1 O vos omnes qui transitis per viam adtendite et videte si est dolor sicut dolor meus V. Joan. 13 Cum dilexisset suos qui erant in mundo in finem dilexit eos
Alleluia, Alleluia. V. Matt. 13 Discite a me quia mitis sum et humilis corde et invenietis requiem animabus vestries. Alleluia.
Post Septuagismam.
Graduale Ps. 68 Improperium expectavit cor meum et miseriam: et sistinui qui simul contristaretur, et non fuit: et qui consolaretur et non inveni
Tractus Ps. 21 Ego autem sum vermis et non homo: opprobrium hominum et abiectio plebes V. Omnes videntes me deriserunt me: locuti sunt labiis moverunt caput. V. Sicut aqua effusus sum et dispersa sunt universa ossa mea factum est cor meum tamquam cera liquescens in medio ventris mei.
Temp. Pasch. Alleluia, Alleluia. V. Ps 29 Domine Deus meus clamavi ad te et sanasti me: eduxisti ab inferno animam meam Alleluia.
V. Convertisti planctum meum in gaudium mihi conscidisti saccum meum et circumdedisti me laetitia. Alleluia
Sequentia Sancti Evangelli secundum Ioahnnem c. 19
In illo tempore: Iudaei quoniam parasceve erat ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati) rogaverunt Pilatum ut frangerentur eorum crura et tollerentur. Venerunt ergo milites et primi quidem fregerunt crura et alterius qui crucifixus est cum eo. Ad Iesum autem cum venissent ut viderunt eum iam mortuum non fregerunt eius crura sed unus militum lancea latus eius aperuit et continuo exivit sanguis et aqua . Et qui vidit testimonium perhibuit et verum est testimonium eius .
Secreta Tuere nos, Domine, tua tibi holocaust offerentes: ad quae, ut ferventius corda nostra pareparentur, falmmis adure tuae divinae caritatis. Qui vivis et regnas…
Offerterium Ps. 102 Benedic anima mea Domino et noli oblivisci omnes retributiones eius, qui replet in bonis desiderium tuum
Praefatio De S. Cruce
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui salutem humani generis in ligno crucis constituisti: ut, unde mors oriebatur, inde vita resurgeret: et qui in ligno vincebat, in ligno quoque vinceretur, per Christum Dominum nostrum. Per quem maiestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti iubeas, deprecamur, supplici confessione dicentes: Sanctus.
Communio Ps. 68 Inproperium expectavit cor meum et miseriam et sustinui qui simul contristaretur et non fuit et qui consolaretur et non inveni. Alleluia.
Postcommunio Pacificis pasti delicis, et salutaribus sacramentis, te supplices exoramus, Domine Deus noster: ut, qui mitis es et humilis corde, nos a vitiorum labe purgatos, propenius facias a superbis saeculi vanitatibus abhorrere. Qui vivis et regnas…
INTROIT Lam. Of Jer. 3 He will have compassion according to the multitude of his mercies : for he does not afflict willingly nor grieve the children of men : the Lord is good unto those who wait for him, to the soul that seeks him, alleluia, alleluia. Ps. 88. My song shall be always of the loving-kindness of the Lord : with my mouth will I forever show your truth from one generation to another. V. Glory be to the Father. He will have compassion.
COLLECT We beseech you, Almighty God: that we who, glorying in the most sacred Heart of thy well-beloved Son, do call to mind the excellent benefits of his love towards us, may forever rejoice in its work within us and in bringing forth the fruits of the same. Through the same.
A Reading from Prophet Isaias Chp 12
And you shall say in that day: I will give thanks to thee, O Lord, for you were angry with me: your wrath is turned away, and you have comforted me. Behold, God is my saviour, I will deal confidently, and will not fear: O because the Lord is my strength, and my praise, and he is become my salvation. You shall draw waters with joy out of the saviour's fountains: And you shall say in that day: Praise the Lord, and call upon his name: make his works known among the people: remember that his name is high. Sing to the Lord, for he hath done great things: show this forth in all the earth. Rejoice, and praise, O habitation of Sion: for great is he that is in the midst of you, the Holy One of Israel.
GRADUAL Lam of Jer. 1 O all you that pass by, behold and see, if there is any sorrow like my sorrow. V. St. John 13. Having loved his own which were in the world, he loved them unto the end.
Alleluia, alleluia. V. St. Matt. 11. Learn of me, for I am meek and lowly in heart : and you shall find rest for your souls. Alleluia.
In votive Masses after Septuagesima, instead of the Alleluia and the verse following is said :
TRACT Ps. 21 But I am a worm and no man: the reproach of men and the outcast of the people. V. All they that saw me have laughed me to scorn: they have spoken with the lips and wagged the head. V. I am poured out like water, and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.
In Eastertide Alleluia, Alleluia. V. Ps 29 Lord, my God, I have cried out to you, and you healed me: you have led my soul out of hell. Alleluia. V. You have turned for me my mourning into joy : you have cut my sackcloth, and has surrounded me with gladness. Alleluia
The Continuation of the Holy Gospel according to John. c.19
At that time : Jews, because it was the Parasceve, that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that he was already dead, they did not break his legs. But one of the soldiers with a spear opened his side, and immediately there came out blood and water. And he that saw it, hath given testimony, and his testimony is true.
OFFERTORY Ps. 102 Bless the Lord, O my soul, and never forget all he hath done for thee. who satisfies your desire with good things
SECRET Defend us, O Lord, we pray you, who present this sacrifice unto you : and to the intent that our hearts may be made ready more earnestly to offer the same, vouchsafe to kindle them with the fires of your heavenly charity. Who lives and reigns…..
PREFACE of the Cross.
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto you, O holy Lord, Father almighty, everlasting God; who established the salvation of mankind on the tree of the Cross; that from where death came, there also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise your Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat you that you may bid our voices also to be admitted while we say with lowly praise: Holy.
COMMUNION Ps. 68 My heart has expected reproach and misery ; and I looked for one who would grieve together with me, but there was none; and for one who would comfort me, and I found none.
POSTCOMMUNION O Lord our God, who has vouchsafed to feed us with the banquet of our peace, and the sacraments of our salvation : we humbly beseech you ; that as you are meek and lowly of heart, so we, being cleansed from the stains of our vices, may learn more earnestly to forsake the pride and vanities of the world. Who lives and reigns..
So you'll can well see the ideas of the Passion and Reparation. This remained the de facto Mass of the Sacred Heart until 1929.
There was however, another Mass approved. This was by Pius VI in 1788 to principally the dioceses of Venice though it was also extended to Spain and later Ireland (I've read Portugal also but not being able to confirm that). Through the Irish priests, it became widely known and diffused. In the publication of the new missal in 1920 it was supressed and remained so until 1929. A pity because I like this Mass lots. The emphasis of this Mass is very different. It focuses more on thanksgiving and the overall love of Christ in the richness of the Sacred Heart.
The difference of this Mass from Miserebitur is seen in several different ways. The vestments are white not red. The introit itself sets the tone for it - instead of the solemn 'He shall have compassion according to the multitude of his mercies' it begins with the lilting verse of the Canticles (Song of Songs) - 'Go forth you daughters of Sion ...see....him...in the day of the joy of his heart.' Instead of the Passion oriented reading on the piercing of the Heart is the beautiful discourse of our Lord - 'As the Father has loved me, so I have loved you.' The somber notes of the Communion - 'My heart has expected reproach and misery' - gives way to the joyful 'Taste and see that the Lord is good, his mercy is everlasting.'
Another main difference is the use of the preface of the Nativity outside Lent. Until 1956, this preface was used for a lot of the feasts of the Lord - the Transfiguration, Corpus Christi, etc. It links the Sacred Heart with love manifested in the Incarnation. Likewise, at Prime, instead of the versicle Qui passus is the versicle Qui natus de Maria Virgine - 'Who was born of the Virgin Mary.' When one stops to think about it, it actually has a great deal of contemplative merit. For example, this versicle links it with the feast of Corpus Christi, and the richness of the Love of Christ in the Holy Eucharist.
Enough talk! This is the Mass text.
Introitus Cant. 3 Egredimini et videte filiae Sion regem Salomonem in diademate quo coronavit eum mater sua in die disponsionis illius et in die laetitiae cordis eius. Ps. 44 Eructavit cor meum verbum bonum dico ego opera mea Regi. Gloria Patri. Egredimini.
Oratio Fac nos, Domine Iesu, sanctissimi Cordis tui virtutibus indui, et affectibus inflammari: ut et imagini bonitatis tuae conformes et tuae redemptionis mereamur esse participles. Qui vivis, et regnas, cum Deo Patre.
Lectio Epistolae beati Pauli Apostoli ad Ephesios c. 3
Fratres, mihi omnium sanctorum minimo data est gratia haec in gentibus evangelizare investigabiles divitias Christi, et inluminare omnes quae sit dispensatio sacramenti absconditi a saeculis in Deo qui omnia creavit Huius rei gratia flecto genua mea ad Patrem Domini nostri Iesu Christi ex quo omnis paternitas in caelis et in terra nominatur ut det vobis secundum divitias gloriae suae virtute corroborari per Spiritum eius in interiore homine Christum habitare per fidem in cordibus vestris in caritate radicati et fundati ut possitis conprehendere cum omnibus sanctis quae sit latitudo et longitudo et sublimitas et profundum: scire etiam supereminentem scientiae caritatem Christi ut impleamini in omnem plenitudinem Dei.
Graduale Matt. 21 Dicite filiae Sion: Ecce rex tuus venit tibi mansuetus. V. Is. 42 Non erit tristis neque turbulentus: non clamabit, nec audientur vox eius fortis.
Alleuia, Alleluia. Matt. 11 Discite a me quia mitis sum et humilis corde et invenietis requiem animabus vestries. Alleluia.
Post Septuagismam.
Graduale Ps. 68 Improperium expectavit cor meum et miseriam: et sistinui qui simul contristaretur, et non fuit: et qui consolaretur et non inveni
Tractus Ps. 21 Ego autem sum vermis et non homo: opprobrium hominum et abiectio plebes V. Omnes videntes me deriserunt me: locuti sunt labiis moverunt caput. V. Sicut aqua effusus sum et dispersa sunt universa ossa mea factum est cor meum tamquam cera liquescens in medio ventris mei.
Temp. Pasch.
Alleluia, Alleluia. V. Ps 29 Domine Deus meus clamavi ad te et sanasti me: eduxisti ab inferno animam meam Alleluia.
V. Convertisti planctum meum in gaudium mihi conscidisti saccum meum et circumdedisti me laetitia. Alleluia
Sequentia Sancti Evangellii secundum Iohannem c. 15
In illo tempore: Dixit Iesus dicipulis suis: Sicut dilexit me Pater et ego dilexi vos. Si praecepta mea servaveritis manebitis in dilectione mea sicut et ego Patris mei praecepta servavi et maneo in eius dilectione Haec locutus sum vobis ut gaudium meum in vobis sit et gaudium vestrum impleatur Hoc est praeceptum meum ut diligatis invicem sicut dilexi vos
Maiorem hac dilectionem nemo habet ut animam suam quis ponat pro amicis suis Vos amici mei estis si feceritis quae ego praecipio vobis Iam non dico vos servos quia servus nescit quid facit dominus eius vos autem dixi amicos quia omnia quaecumque audivi a Patre meo nota feci vobis. Non vos me elegistis sed ego elegi vos et posui vos ut eatis et fructum adferatis et fructus vester maneat ut quodcumque petieritis Patrem in nomine meo det vobis
Offerterium 1 Paralip. 29 Domine Deus, in simplicitate cordis mei laetus obtuli universa haec et populum tuum qui hic reppertus est vidi cum ingenti gaudio tibi offerre donaria Deus Israel, custodi hanc voluntatem cordis eorum.
Secreta Illo nos igne, quaesumus Domine, Spiritus sanctus imflamme, quen Dominus noster Iesus christus e penteralibus cordis sui misit in terram, et voluit vehementer accendi. Qui tecum vivit et regant in unitate eiusdem Spiritus Sancti Deus.
Praefatio de Nativtate Domini:
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus: Quia per incarnati Verbi mysterium nova mentis nostrae oculis lux tuae claritatis infulsit: ut, dum visibiliter Deum cognoscimus, per hunc in invisibilum amorem rapiamur. Et ideo cum Angelis et Archangelis, cum Thronis et Dominationibus, cumque omni militai coelestis exercitus, hymnum gloriae tuae canimus sine fine dicentes: Sanctus.
Et sic dicitur etiam in Missis votivis a Dominica Trinitatis usque ad Septuagesimam. A Septuagesima vero usque ad Pentecost:
PRAEFACTIO De Cruce:
Vere dignum et iustum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui salutem humani generis in ligno crucis constituisti: ut, unde mors oriebatur, inde vita resurgeret: et qui in ligno vincebat, in ligno quoque vinceretur, per Christum Dominum nostrum. Per quem maiestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Coeli, coelorumque Virtutes, ac beata Seraphim, socia exsultatione concelebrant. Cum quibus et nostras voces, ut admitti iubeas, deprecamur, supplici confessione dicentes: Sanctus.
Communio Ps 33 Gustate et videte quoniam suavis est Dominus: in aeternum misericordia eius. Alleluia.
Postcommunio Praebeant nobis, Domine Iesu, divinum tua sancta fervorem: quo dulcissimi Cordis tui suavitate percepta., discamus terrene despicere et amare coelestia. Qui vivis, et regnas.
Introit. Cant. 3 Go forth, you daughters of Sion, and see King Solomon in the diadem, with which his mother crowned him on the day of his espousals, and in the day of the joy of his heart. Ps. 44 My heart has uttered a good word : I speak my words to the king. Glory be. Go forth.
Collect Clothe us, Lord Jesus, with the virtues of your sacred Heart, and inflame our souls with the fire of your divine love ; that we may be conformed to the image of your goodness, and be worthy of participating in your redemption: Who lives and reigns.
A Reading from the Epistle of Blessed Paul the Apostle to the Ephesians c. 3
Brothers, to me, the least of all the saints, is given this grace, to preach among the Gentiles the unsearchable riches of Christ, and to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things. For this cause I bow my knees to the Father of our Lord Jesus Christ, of whom all paternity in heaven and earth is named; that he would grant you according to the riches of his glory, to be strengthened with might by his Spirit unto the inward man ; that Christ may dwell by faith, in your hearts; that being rooted and founded in love, you may be able to comprehend with all the saints, what is the breadth, and length, and height, and depth : to know also the love of Christ, which surpasses knowledge, that you may be filled unto all the fulness of God.
Graduale Matt. 21 Say unto the daughters of Sion : Behold your king comes to you, meek. V. Is. 42 He shall not be sad, nor troublesome : he shall not cry, neither shall his voice be heard abroad.
Alleluia, Alleluia. Matt. 11 Learn of me, because I am meek and humble of heart: and you shall find rest for your souls. Alleluia.
Post Septuagismam.
Graduale Ps. 68 My heart has expected reproach and misery ; and I looked for one who would grieve together with me, but there was none; and for one who would comfort me, and I found none.
Tractus Ps. 21 But I am a worm and no man: the reproach of men and the outcast of the people. V. All they that saw me have laughed me to scorn:they have spoken with the lips and wagged the head. V. I am poured out like water, and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.
In Eastertide
Alleluia, Alleluia. V. Ps 29 Lord, my God, I have cried out to you, and you healed me: you have led my soul out of hell. Alleluia. V. You have turned for me my mourning into joy : you have cut my sackcloth, and has surrounded me with gladness. Alleluia
The continuation of the Holy Gospel according to John c.15
At that time : Jesus said to his disciples : As the Father has loved me, I also have loved you. Abide in my love. If you keep my commandments you shall abide in my love, as I also have kept my Father’s commandments, and abide in his love. These things I have spoken to you, that my joy may be in you, and your joy may be filled. This is my commandment, that you love one another as I have loved you.
Greater love than this has no man, that a man lay down his life for his friends. You are my friends, if you do the things that I command you. I will not now call you servants : for the servant knows not what his Lord does. But I have called you friends : because all things whatsoever I have heard of my Father, I have made known to you. You have not chosen me ; but I have chosen you, and have appointed you that you should go and should bring forth fruit : and your fruit should remain : that whatsoever you shall ask of the Father in my name, he may give it you.
Offertory 1 Chron. 29 Lord God, I, in the simplicity of my heart, have joyfully offered all these things, and I have seen with great joy, thy people which are here present, offer you their offerings. God of Israel, keep for ever this will of their hearts. Alleluia.
Secret We beseech you, O Lord, to inflame our souls with the fire of the Holy Ghost; which our Lord Jesus Christ has sent on earth, from the secret recesses of his Heart, to enkindle in us his love : Who lives and .
PREFACE Of the Nativity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto you, O holy Lord, Father almighty, everlasting God, for through the Mystery of the Word made flesh, the new light of your glory has shone upon the eyes of our mind, so that while we acknowledge God in visible form, we may through Him be drawn to the love of things invisible. And therefore with Angels and Archangels, with Throne and Dominations, and with all the hosts of the heavenly army, we sing the hymn of your glory, evermore saying: Holy
Which is also said in votive Masses from Trinity Sunday to Septuagesima. And in votive Masses from Septuagesima to Pentecost is said
PREFACE Of the Cross:
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto you, O holy Lord, Father almighty, everlasting God; who established the salvation of mankind on the tree of the Cross; that from where death came, there also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise your Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat you that you may bid our voices also to be admitted while we say with lowly praise: Holy.
Communion Ps 33 Taste, and see that the Lord is sweet: his mercy is eternal. Alleluia.
Postcommunion May your grace, O Lord Jesus, we beseech you, afford us divine favour, in order that, being perceptive of the sweetness of your most loving Heart, we may learn to despise earthly things, and love those that are heavenly: Who lives and reigns....
A lovely Mass! Thankfully, in the 2002 Missale Romanum, the oration is restored for Votive Masses, though, in line with post 1970 reforms, addressed to the Father, rather than the Son.
In 1928/9, Pius XI raised the feast to a Double of the I Class, the highest rank, and granted it also an Octave. The composition of a new Mass Cogitationes, and Office was undertaken, and there was provided a special preface for Masses of the Sacred Heart. The Prime versicles were replaced by a special one Qui Corde fundis gratiam 'Who pours out grace from Your Heart.' The entire Mass and the new preface. The text of the new Mass and the preface can be seen here.
This Mass is a bit disappointing for me, because it is not exactly a subsitute for the Mass Egredemini. Although the variations for Votive Masses are noticeably 'lighter', and the Mass is celebrated in white vestments, and certain texts of Egredemini are retained, the focus of the Mass is still mostly the reparative contemplation as seen in the Gospel, Collect, Offertory, Communion, etc... Not that that is a bad focus to have, but the sweetness of the Mass Egredimini is for me, especially suitable for Votive Masses. However it is still nice that the Sacred Heart has got its own preface.
First Published June 2007
The Sacred Heart of Jesus
Ecuador was consecrated to the Sacred Heart of Jesus on 23rd March, 1873, at the hand of President Gabriel García Moreno. Ireland had that privilege a week later, on Passion Sunday, 30th March, 1873. The Kingdom of Spain was solemnly consecrated to the Sacred Heart of Jesus on 30th May,1919, at the hand of King Alfonso XIII and, one may say, he suffered for it, like President Moreno, at the hands of the enemies of the Sacred Heart.
O Sacred Heart of Jesus, I place my trust in Thee,
Whatever may befall me, Lord, though dark the hour may be;
In all my woes, in all my joys, though nought but grief I see,
O Sacred Heart of Jesus, I place my trust in Thee.
When those I loved have passed away, and I am sore distressed,
0 Sacred Heart of Jesus, I fly to Thee for rest.
In all my trials, great or small, my confidence shall be,
Unshaken as I cry, dear Lord, I place my trust in Thee.
This is my one sweet prayer, dear Lord, my faith, my trust, my love,
But most of all in that last hour, when death points up above,
O sweet Saviour, may Thy face smile on my soul all free.
Oh may I cry with rapturous love, I've placed my trust in Thee.
Tuesday, 14 June 2011
Fra' Fredrik Crichton-Stuart (1940-2011)
Fra' Fredrik (centre) with Dr. Helmut Ruckriegel (right) meeting Pope Benedict XVI in 2006The news has reached us of the death this morning in Edinburgh, of Fra' Fredrik Crichton-Stuart, President Emeritus of the International Federation "Una Voce". Of your charity, pray for the repose of his soul.
Born on 6th September, 1940, the eldest son of Lord Rhidian and Lady Selina Crichton-Stuart, he was the grandson of John Crichton-Stuart, K.T., 4th Marquess of Bute, and Augusta, Lady Bute, née Bellingham, of the notable Louth family. The Hon. Fredrik Crichton-Stuart was educated at Ampleforth College. A qualified Chartered Accountant, throughout his life Fra' Fredrik involved himself in many works of charity and public benefit for many years.
His brief period as Executive President of the FIUV was the culmination of many years of effort in the cause of the Traditional Latin Liturgy. He first joined Una Voce Scotland in 1996, becoming secretary in 2000. In 2002, he became Councillor and Senior Vice-President of the FIUV, being elected President in 2005.
He was also a Knight of Justice of the Order of Malta (hence the "Fra'" for Frater or Brother). Having been a member of the Order since 1962, Delegate of Scotland and the Northern Marches, and first Chancellor of the restored Grand Priory of England, he was installed as the second Grand Prior of England since the Reformation in 2008, succeeding Fra' Matthew Festing, who had been elected Prince and Grand Master of the Order to succeed Fra' Andrew Bertie, a cousin of Fra' Fredrik. Through his various positions, he was able to give even greater service to Our Lords the Sick and Our Lords the Poor.
The forthcoming Mass in Monasterevin will be offered for the repose of his soul.
Ar dheis Dé go raibh a anam uasail.
Ar dheis Dé go raibh a anam uasail.
Friday, 22 April 2011
Conclusion, conclusion, conclusion
You know when I was doing my exams they told me that for the English essays, come hell or high water, the conclusion had to be proper. That was the one essential component to getting a good grade. So the Pope has released a new prayer for the Jews - sadly only for the Extraordinary Form. I reserve all opinions to myself about it except this one. Which imbecile underling didn't check the rubrics?
All the Good Friday prayers end with what is known as the "long conclusion" - Per Dominum nostrum Iesum Christum, Filium tuum, qui tecum vivit et regnat, in unitate Spiritu Sancte, Deus, per omnia saecula saeculorum - Through our Lord Jesus Christ your Son who lives and reigns with you and the Holy Spirit, God, unto all ages, world without end. Some "Per eundem Dominum..." - I hope you'll remember that post about the bishop who wrote to Rome over eundem (or in his case eumdem)
Back in the 'good old days' of reform (*cough) , the revisers decided to eliminate this long conclusion which has been attached to all the Collects, Secrets and Postcommunions due to Gallican influence and return to the simple Roman ending "Per Christum Dominum nostrum" - Through Christ our Lord - for the retitled Super oblata, the Postcommunion and many of the prayers, blessings and certain collects (like Good Friday) And looking at the new prayers for the Jews, what do my eyes behold but "Per Christum Dominum nostrum" instead of the long ending.
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA!!!!!! Hope they correct this one! Unless maybe the Holy Father is hinting that he is going to change the OF prayer. Hmmmmmm.........
Casting my mind back I was just thinking about the changes to this oration on Good Friday. Incremental is the word I'm looking for. In 1948, it was allowed to translate "perfidi" with a little more leeway. This lead to a good many hand missals switching from "perfidious" to "unbelieving" or similar. This was re-enforced when Pius XII quite firmly explained its meaning later. Then in 1956, the words "Oremus. Flectamus Genua. Levate" was added in the new order of Holy Week and everyone knelt before the prayer for the Jews. In 1959, in a letter to the Cardinal Vicar of Rome, later communicated to the world's bishops, John XXIII excised "perfidi" from the prayer. In 1965, the prayer was retitled, the introduction was changed and the prayer itself was the one that would later be used in the 1970 Missal. As follows:
Pro Iudaeis Oremus et pro Iudaeis: ut Deus et Dominus noster faciem suam super eos illuminare dignetur; ut et ipsi agnoscant omnium Redemptorem, Iesum Christum Dominum nostrum. Oremus. Flectamus genua. Levate.Omnipotens sempiterne Deus, qui promissiones tuas Abrahae et semini eius contulisti: Ecclesiae tuae preces clementer exaudi; ut populus acquisitionis antiquae ad Redemptionis mereatur plenitudinem pervenire.
And then in 1970 the introduction was once again changed and the kneeling exhortations made according to local custom.
Oremus et pro Iudaeis, ut, ad quos prius locutus est Dominus Deus noster, eis tribuat in sui nominis amore et in sui foederis fidelitate proficere. Omnipotens sempiterne Deus, qui promissiones, etc.
First published in February, 2008
Saturday, 2 April 2011
Masses for the Holy Father
After three years of trying, we have at long last been given permission to organise a Mass for the Birthday (16th) and Anniversary of the Election (19th) of Our Holy Father, Pope Benedict XVI. The Mass will be celebrated in the Gregorian Rite on Saturday, 16th April, at 2 p.m. in St. Andrew's Church, Bagenalstown, Co. Carlow.
St. Colman's Society for Catholic Liturgy asks us to inform you that its annual Solemn High Mass in Latin for the intentions of Pope Benedict XVI will be celebrated at Sts Peter and Paul’s church, Cork City, on Easter Monday 25 April 2011 at 12.30 pm. The members of the Society are encourage to attend and to pray for the Holy Father as he begins the seventh year of his Pontificate. The music for the Mass will be provided by the Lassus Scholars, Dublin, under the direction of Miss Ite O’Donovan. All are welcome to participate at this liturgical celebration. Enquiries to the Society’s secretary at colman.liturgy@yahoo.co.uk or at tel. 021 4813445
Ad Multos Annos, Sancte Pater!
St. Colman's Society for Catholic Liturgy asks us to inform you that its annual Solemn High Mass in Latin for the intentions of Pope Benedict XVI will be celebrated at Sts Peter and Paul’s church, Cork City, on Easter Monday 25 April 2011 at 12.30 pm. The members of the Society are encourage to attend and to pray for the Holy Father as he begins the seventh year of his Pontificate. The music for the Mass will be provided by the Lassus Scholars, Dublin, under the direction of Miss Ite O’Donovan. All are welcome to participate at this liturgical celebration. Enquiries to the Society’s secretary at colman.liturgy@yahoo.co.uk or at tel. 021 4813445
Ad Multos Annos, Sancte Pater!
Friday, 4 March 2011
The Novena of Grace
St. Francis Xavier by MurilloDear reader, today is the first day of the 'novena of grace,' so called because of the many miraculous favours obtained through the intercession of St. Francis Xavier by means of this devotion. You are earnestly invited to pray for the whole-hearted implementation of Summorum Pontificum in the Diocese of Kildare and Leighlin by making this novena:
O Saint Francis Xavier, well beloved and full of charity, in union with thee, I reverently adore the Majesty of God; and since I rejoice with exceeding joy in the singular gifts of grace bestowed upon thee during thy life, and thy gifts of glory after death, I give Him hearty thanks therefore; I beseech thee with all my heart's devotion to be pleased to obtain for me, by thy effectual intercession, above all things, the grace of a holy life and a happy death. Moreover, I beg of thee to obtain for me . . . (here mention the spiritual or temporal favor to be prayed for). But if what I ask of thee so earnestly doth not tend to the glory of God and the greater good of my soul, do thou, I pray, obtain for me what is more profitable to both these ends. Amen.
Our Father, Hail Mary, Glory Be. Raccolta N. 500
Saturday, 29 January 2011
Some Traditional Prayers to Saint Brigid
I felt it my duty while browsing in a charity bookshop last week to pick up a battered prayerbook, sitting forlornly on the shelves. It turned out to be a 1941 edition of Saint Anthony's Treasury, a volume still in print, although like many classic prayerbooks (the Garden of the Soul comes to mind) it is not what it used to be. The 1941 edition, however, had a comprehensive selection of prayers to Irish saints, which, alas, have been gradually whittled down in successive editions. Below are the prayers in honour of Saint Brigid which I have reproduced exactly as they appear in the prayerbook:
1. A prayer composed in 1902 by Cardinal Moran.
2. A prayer whose source is unknown to me.
3. A Novena to Saint Brigid which remains in popular use.
4. A collect.
5. A Litany of St Brigid. The wording is slightly different to that found in the collection of litanies by Benjamin Musser O.F.M which circulates online. The Musser version also concludes with the collect above, whereas the version in St. Anthony's Treasury concludes with two different prayers.
Cardinal Moran's Prayer to St. Brigid
O Glorious St. Brigid, Mother of the Churches of Erin, patroness of our missionary race, wherever their lot may be cast, be thou our guide in the paths of virtue, protect us amid temptation, shield us from danger. Preserve to us the heritage of chastity and temperance; keep ever brightly burning on the altar of our hearts the sacred Fire of Faith, Charity, and Hope, that thus we may emulate the ancient piety of Ireland's children, and the Church of Erin may shine with peerless glory as of old. Thou wert styled by our fathers " The Mary of Erin," secure for us by thy prayers the all-powerful protection of the Blessed Virgin, that we may be numbered here among her most fervent clients, and may hereafter merit a place together with Thee and the countless Saints of Ireland, in the ranks of her triumphant children in Paradise. Amen.
Prayer to St. Brigid
Dear St. Brigid, brilliant star of sanctity in the early days of our Irish faith and love for the omnipotent God Who has never forsaken us, we look up to you now in earnest, hopeful prayer. By your glorious sacrifice of earthly riches, joys and affections obtain for us grace to "seek first the Kingdom of God and His justice" with constant trust in His fatherly care. By your life of laborious charity to the poor, the sick, the many seekers for light and comfort, obtain for us grace to be God's helpers to the utmost of our power during our stay on earth, looking forward, as you did, to our life with Him during eternity. By the sanctified peace of your death-bed, obtain for us that we may receive the fulness of pardon and peace when the hour comes that will summon us to the judgment seat of our just and most merciful Lord. Amen.
Novena to St. Brigid
Foundress of Religious Women in Ireland
(To begin on the 23rd January)
O Glorious St. Brigid, Patroness of Ireland and Mother of the Churches, protect the Irish Church and preserve the true Faith in every Irish heart, at home and abroad. Obtain for us the grace to walk faithfully in the path of Christian perfection during life, and so to secure a holy and happy death, with life everlasting, in thy blessed company, through Jesus Christ, our Lord. Amen.
Prayer to St. Brigid
Patroness of Ireland
(Feast, February 1st.)
O God, Who givest us joy by the power of the intercession of Blessed Brigid the Virgin, graciously grant that we may be assisted by her merits by the example of whose chastity we are enlightened. Through Christ our Lord. Amen.
Litany of St. Brigid
(For private recitation only.)
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Eternal Father, have mercy on us.
Divine Son, have mercy on us.
Holy Spirit, have mercy on us.
Holy Mary, Virgin of Virgins, Pray for us.
Blessed St. Brigid, Pray for us.
Consecrated spouse of the King of Kings, Pray for us.
Corner-stone of the Monastic Institute in the Island of Saints, Pray for us.
Brigid, Patroness of Ireland, Pray for us.
Model of Irish Virgins, Pray for us.
Mother of Religious, Pray for us.
Pattern of holiness, Pray for us.
Intercessor for the Irish clergy, Pray for us.
Mediatrix for the Irish people, Pray for us.
Protectress of the faith preached by St. Patrick, Pray for us.
Enjoying with him the clear vision of God, Pray for us.
Lamb of God, Who takest away the sins of the world: spare us, O Lord.
Lamb of God, Who takest away the sins of the world: graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world: have mercy on us.
Let us Pray
O God, the Author of all sanctity, grant that we who inhabit the Island of Saints, may, through the intercession of St. Brigid, walk in their footsteps on earth, and so arrive with them to the possession of Thee in Heaven. Through Jesus Christ our Lord. Amen.
Pour forth on us, we beseech Thee, O Lord, the spirit of Thy wisdom and love, with which Thou hast replenished Thy holy Servant, St. Brigid, that sincerely obeying Thee in all things, we may by a zealous imitation of her virtues, please Thee in faith and works. Through Jesus Christ our Lord. Amen.
St. Anthony's Treasury - A Manual of Devotions (Anthonian Press, Dublin, 12th edition, 1941), 275-278.
This post was first published here.
1. A prayer composed in 1902 by Cardinal Moran.
2. A prayer whose source is unknown to me.
3. A Novena to Saint Brigid which remains in popular use.
4. A collect.
5. A Litany of St Brigid. The wording is slightly different to that found in the collection of litanies by Benjamin Musser O.F.M which circulates online. The Musser version also concludes with the collect above, whereas the version in St. Anthony's Treasury concludes with two different prayers.
Cardinal Moran's Prayer to St. Brigid
O Glorious St. Brigid, Mother of the Churches of Erin, patroness of our missionary race, wherever their lot may be cast, be thou our guide in the paths of virtue, protect us amid temptation, shield us from danger. Preserve to us the heritage of chastity and temperance; keep ever brightly burning on the altar of our hearts the sacred Fire of Faith, Charity, and Hope, that thus we may emulate the ancient piety of Ireland's children, and the Church of Erin may shine with peerless glory as of old. Thou wert styled by our fathers " The Mary of Erin," secure for us by thy prayers the all-powerful protection of the Blessed Virgin, that we may be numbered here among her most fervent clients, and may hereafter merit a place together with Thee and the countless Saints of Ireland, in the ranks of her triumphant children in Paradise. Amen.
Prayer to St. Brigid
Dear St. Brigid, brilliant star of sanctity in the early days of our Irish faith and love for the omnipotent God Who has never forsaken us, we look up to you now in earnest, hopeful prayer. By your glorious sacrifice of earthly riches, joys and affections obtain for us grace to "seek first the Kingdom of God and His justice" with constant trust in His fatherly care. By your life of laborious charity to the poor, the sick, the many seekers for light and comfort, obtain for us grace to be God's helpers to the utmost of our power during our stay on earth, looking forward, as you did, to our life with Him during eternity. By the sanctified peace of your death-bed, obtain for us that we may receive the fulness of pardon and peace when the hour comes that will summon us to the judgment seat of our just and most merciful Lord. Amen.
Novena to St. Brigid
Foundress of Religious Women in Ireland
(To begin on the 23rd January)
O Glorious St. Brigid, Patroness of Ireland and Mother of the Churches, protect the Irish Church and preserve the true Faith in every Irish heart, at home and abroad. Obtain for us the grace to walk faithfully in the path of Christian perfection during life, and so to secure a holy and happy death, with life everlasting, in thy blessed company, through Jesus Christ, our Lord. Amen.
Prayer to St. Brigid
Patroness of Ireland
(Feast, February 1st.)
O God, Who givest us joy by the power of the intercession of Blessed Brigid the Virgin, graciously grant that we may be assisted by her merits by the example of whose chastity we are enlightened. Through Christ our Lord. Amen.
Litany of St. Brigid
(For private recitation only.)
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Eternal Father, have mercy on us.
Divine Son, have mercy on us.
Holy Spirit, have mercy on us.
Holy Mary, Virgin of Virgins, Pray for us.
Blessed St. Brigid, Pray for us.
Consecrated spouse of the King of Kings, Pray for us.
Corner-stone of the Monastic Institute in the Island of Saints, Pray for us.
Brigid, Patroness of Ireland, Pray for us.
Model of Irish Virgins, Pray for us.
Mother of Religious, Pray for us.
Pattern of holiness, Pray for us.
Intercessor for the Irish clergy, Pray for us.
Mediatrix for the Irish people, Pray for us.
Protectress of the faith preached by St. Patrick, Pray for us.
Enjoying with him the clear vision of God, Pray for us.
Lamb of God, Who takest away the sins of the world: spare us, O Lord.
Lamb of God, Who takest away the sins of the world: graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world: have mercy on us.
Let us Pray
O God, the Author of all sanctity, grant that we who inhabit the Island of Saints, may, through the intercession of St. Brigid, walk in their footsteps on earth, and so arrive with them to the possession of Thee in Heaven. Through Jesus Christ our Lord. Amen.
Pour forth on us, we beseech Thee, O Lord, the spirit of Thy wisdom and love, with which Thou hast replenished Thy holy Servant, St. Brigid, that sincerely obeying Thee in all things, we may by a zealous imitation of her virtues, please Thee in faith and works. Through Jesus Christ our Lord. Amen.
St. Anthony's Treasury - A Manual of Devotions (Anthonian Press, Dublin, 12th edition, 1941), 275-278.
This post was first published here.
Tuesday, 30 November 2010
November - Month of the Holy Souls (5)
As is our tradition, on this last day of the Month of the Holy Souls, let us remember to pray for deceased Popes, Cardinals, Bishops and Priests, especially those who have nobody to pray for them.
Requiem æternam dona eis, Domine: et lux perpetua luceat eis!
Sunday, 31 October 2010
Two Masses in Kildare
In the next few weeks two Masses will be celebrated in County Kildare, but in two different Dioceses, the first in the Diocese of Kildare and Leighlin, the second in the Archdiocese of Dublin:
At 11 a.m. on Saturday, 20th November, a Requiem Mass in the Gregorian Rite will be celebrated for the deceased members of St. Conleth's Catholic Heritage Association in St. Coca's Church, Kilcock (shown above from NLI Collection c. 1940).
At 7 p.m. on Wednesday, 8th December, Mass in the Gregorian Rite will be celebrated for the feast of the Immaculate Conception in St. Patrick's Church, Celbridge (shown above from NLI Collection c. 1914).
At 11 a.m. on Saturday, 20th November, a Requiem Mass in the Gregorian Rite will be celebrated for the deceased members of St. Conleth's Catholic Heritage Association in St. Coca's Church, Kilcock (shown above from NLI Collection c. 1940).
At 7 p.m. on Wednesday, 8th December, Mass in the Gregorian Rite will be celebrated for the feast of the Immaculate Conception in St. Patrick's Church, Celbridge (shown above from NLI Collection c. 1914).
Wednesday, 29 September 2010
15th Annual Novena
“Each year, the Association shall keep a novena for the perpetuation of the Traditional Latin Liturgy from 29th September to 7th October.” From the Statutes of St. Conleth’s Catholic Heritage Association.
In 1996, in preparation for their first request to the Bishop of Kildare and Leighlin for the regular provision of the Traditional Latin Mass for the people of the Diocese on Sundays and Holydays - a request still unfulfilled, a novena of prayer and penitence was made. The letter was delivered to the Bishop’s House on the last day of the novena.
You are invited to join by your prayers and penances in a novena for the perpetuation of the Traditional Latin Liturgy from 29th September, feast of St. Michael, Archangel, to 7th October, feast of the Most Holy Rosary.
This year, the theme of the novena is taken from the sermon of H.E., Archbishop Raymond Burke, Prefect of the Apostolic Signature (Supreme Court), at Mass for the Seventh Sunday after Pentecost in Ss. Peter and Paul's Church, Cork, on Sunday, 11th July, 2010:
"Our Holy Father Pope Benedict XVI, by his Apostolic Letter Summorum Pontificum, which was promulgated three years ago, on July 7th of 2007, has desired that the two expressions of the one Roman Rite in the Church, that is, the Roman Missal of Blessed John XIII and the Roman Missal of the Servant of God Pope Paul VI, should mutually enrich one another for the sake of a greater holiness of life among all the faithful and for the sake of drawing to Christ those who do not yet believe in Him Whose glorious presence with us in the Church appears most fully in the Sacred Liturgy, above all, in the Holy Sacrifice of the Mass."
Tuesday, 14 September 2010
Summorum Pontificum - Tres Abhinc Annos
This day brings together three themes that have figured in the mind recently. The first, the Most Holy Sacrament, and the honour due to it. The second, Our Most Holy Father, Pope Benedict XVI, as he begins his visit to Britain. The third, the third anniversary of the coming into force of Summorum Pontificum. For all his many gifts, especially those wrought through Our Holy Father the Pope, thanks be to God!
Monday, 23 August 2010
Bishop Cornelius Lucey
Today is the thirtieth anniversary of the retirement of the Most Reverend Doctor Cornelius Lucey, Bishop of Cork and later of Cork and Ross from 1952-1980. He died in 1982.
In the June-July 81 issue of Africa, he wrote on "Why I left Cork for Turkana":
"Behind my decision to come here as a missionary was the desire to make reparation for my sins while I still had the time. Not that I have been all that bad a sinner at any time in my life, I think. But that I haven't been as good as I could be or even as I should be - far, far from it. And that despite the fact that success and promotion came so easily my way in school, in Maynooth, in the priesthood. Each time at Mass, I too have to confess, "that I have sinned through my own fault in my thoughts and in my words, in what I have done and in what I have failed to do". From him to whom much is given much is expected. What could be fairer? So if we fail to use our talents, or the position we hold and ever so much the more, if we use them wrongly - then we have much to answer for. What better way of escaping punishment in the next life than by punishing ourselves in this life, and doing so expressly to have that much less against us on the Day of Judgement. To do penance - that for me was another reason for not relaxing comfortably at home but opting instead for the Turkana Desert."
His last words were: "I love God; I love the priests; I love the people".
Ecce Sacerdos Magnus qui in diebus illis placuit Deo. Non est inventus similis illi qui conservaret legem Excelsi.
Friday, 11 June 2010
Closing of the Holy Year for Priests
Today, the feast of the Sacred Heart, is the final day of the Holy Year for Priests. In preparation for the Holy Year, St. Conleth's Catholic Heritage Association has distributed copies of a prayer written by Revd. Fr. William Doyle, S.J., M.C.
That prayer runs thus:
O my God, pour out in abundance Thy spirit of sacrifice upon Thy priests. It is both their glory and their duty to become victims, to be burnt up for souls, to live without ordinary joys, to be often the objects of distrust, injustice, and persecution.
The words they say every day at the altar, "This is my Body, this is my Blood," grant them to apply to themselves: "I am no longer myself, I am Jesus, Jesus crucified. I am, like the bread and wine, a substance no longer itself, but by consecration another."
O my God, I burn with desire for the sanctification of Thy priests. I wish all the priestly hands which touch Thee were hands whose touch is gentle and pleasing to Thee, that all the mouths uttering such sublime words at the altar should never descend to speaking trivialities.
Let priests in all their person stay at the level of their lofty functions, let every man find them simple and great, like the Holy Eucharist, accessible to all yet above the rest of men. O my God, grant them to carry with them from the Mass of today, a thirst for the Mass of tomorrow, and grant them, ladened themselves with gifts, to share these abundantly with their fellow men. Amen.
The prayer is still worth saying. The Life of Fr. Doyle, written by Prof. Alfred O'Rahilly, is available here.
That prayer runs thus:
O my God, pour out in abundance Thy spirit of sacrifice upon Thy priests. It is both their glory and their duty to become victims, to be burnt up for souls, to live without ordinary joys, to be often the objects of distrust, injustice, and persecution.
The words they say every day at the altar, "This is my Body, this is my Blood," grant them to apply to themselves: "I am no longer myself, I am Jesus, Jesus crucified. I am, like the bread and wine, a substance no longer itself, but by consecration another."
O my God, I burn with desire for the sanctification of Thy priests. I wish all the priestly hands which touch Thee were hands whose touch is gentle and pleasing to Thee, that all the mouths uttering such sublime words at the altar should never descend to speaking trivialities.
Let priests in all their person stay at the level of their lofty functions, let every man find them simple and great, like the Holy Eucharist, accessible to all yet above the rest of men. O my God, grant them to carry with them from the Mass of today, a thirst for the Mass of tomorrow, and grant them, ladened themselves with gifts, to share these abundantly with their fellow men. Amen.
The prayer is still worth saying. The Life of Fr. Doyle, written by Prof. Alfred O'Rahilly, is available here.
Tuesday, 1 June 2010
Saint Columba Novena and Litany
To celebrate the feast of Saint Columba (June 9) here is a selection of prayers in his honour from the 1941 edition of Saint Anthony's Treasury. This edition contains many prayers to Irish saints, which have been successively whittled down in later printings. The 1975 edition preserves only the Novena Prayer to Saint Columba but there is a litany and a short prayer in the older printing too.Novena to St. Columba
O Glorious St. Columba, in remembrance of the love you bore your native land in the golden days, when you declared your spirit would always be with us, we beg of you to intercede for us that we may worthily imitate your virtues, especially your great devotion to the Blessed Sacrament. Turn to Jesus on the altar, and never cease to pray for us until the fire of Divine Love burns brightly and steadfastly in every Irish heart. Obtain for our rulers and for all, the true spirit of charity. Let not your interest in the schools of Ireland be less than it was formerly. Bless the labours of those who work in them that the land you loved so well on earth may become again the "Isle of Saints and Scholars". We invoke your powerful intercession against the dread evils of intemperance and for the preservation of the faith and virtue of the Irish people. Pray for us now and always, that faithfully fulfilling the duties of our state, we may love Jesus and Mary with our whole hearts, and thus prove worthy of your love and protection. Amen.
Litany of St. Columba
(For private recitation only)
Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
Christ, hear us.
Christ, graciously hear us.
Holy Mary, pray for us
Queen of Angels, pray for us
Queen of all Saints, pray for us
St. Columba, greatest of Irish-born Saints, pray for us
St. Columba, most illustrious of Irish Scholars, pray for us
St. Columba, founder of Derry, pray for us
St. Columba, patron of Ireland, pray for us
St. Columba, apostle of Scotland, pray for us
St. Columba, dove of the Church, pray for us
St. Columba, Saint of the Eucharist, pray for us
St. Columba, companion of the Angels, pray for us
St. Columba, mirror of purity, pray for us
St. Columba, model of humility, pray for us
St. Columba, lover of temperance, pray for us
St. Columba, father of the poor, pray for us
St. Columba, protector of the innocent, pray for us
St. Columba, advocate of the oppressed, pray for us
St. Columba, friend of the children, pray for us
St. Columba, guardian of schools, pray for us
St. Columba, shield of our city, pray for us
St Oran, monk of Derry, pray for us
All ye holy Monks of Iona, pray for us
St. Bran, Nephew of St. Columba, pray for us
All ye holy Dead of Derry, pray for us
St. Martin, pray for us
All ye Patrons and Friends of St. Columba, pray for us
V. Pray for us, O dearest St. Columba.
R. That we may love the Sacred Heart of Jesus daily more and more.
Let us Pray
O God, Who didst vouchsafe to unveil to Thy Servant, Columba, the Angels who guard Thy Tabernacle, grant that we, whose privilege it is to pray where he knelt, may, through his intercession, be enabled to lead such lives of purity and holiness as will one day entitle us to behold those same Angels in the mansions of bliss, through Christ our Lord. Amen.
Prayer of St. Columba
(Feast, June 9th)
May the fire of God's love burn brightly and steadfastly in our hearts like the golden light within the sanctuary lamp. (Prayer of St. Columba in the Dubhregles of Derry.)
St. Anthony's Treasury - A Manual of Devotions (Anthonian Press, Dublin, 1941), 278-81.
Tuesday, 20 April 2010
Latin Mass in Carlow Cathedral
As already announced, Mass in the Gregorian Rite (Missal of Blessed John XXIII) will take place on Saturday, 1st May, 2010, the feast of Saint Joseph the Worker, at 11.30 a.m.
For those travelling from Kildare, public transport details are available from Irish Rail, Bus Éireann, and J.J. Kavanagh & Sons. For example, Irish Rail has scheduled a train leaving Dublin Heuston at 9:10 a.m., Newbridge at 9:37 a.m., Kildare at 9:45 a.m., Athy at 10:02 a.m. and arriving at Carlow at 10:15 a.m. Another is scheduled to leave Carlow at 2:10 p.m. stopping at all of those stations on the way back.
We hope that this Mass will satisfy five debts of gratitude, the first to the Ever Virgin Mother of God, whose Month is traditionally held in special honour by the Irish people, the second to St. Joseph, patron of the Universal Church, the third to St. Conleth, our own special patron, whose feastday in the traditional calendar of the Diocese of Kildare and Leighlin is on 3rd May, the fourth is to Our Most Holy Father the Pope, since we have been unable to obtain a Church in the Diocese of Kildare and Leighlin in which to organise Mass for the Anniversary of his election, and the fifth is to Priests during the Holy Year for Priests.
The Mass will be followed immediately by Benediction of the Blessed Sacrament, during which the Pope's Prayer for the Church in Ireland, contained in his letter to the Catholics of Ireland, will be recited.
Gregorian Chant Hymn to Saint Joseph
Our Lady, Saints Joseph and Conleth pray for us!
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