Showing posts with label St. Pius X. Show all posts
Showing posts with label St. Pius X. Show all posts

Sunday, 8 August 2010

St. Pius X - Part II

On this day one hundred years ago, St. Pius X issued his Encyclical Letter Quam Singulari on the admission of the young to First Holy Communion. It is reported that the holy Pope was inspired in this act by the young Ellen Organ, 'Little Nellie of Holy God,' of Cork.

Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

Saturday, 3 July 2010

Our Catholic Heritage - Kildare and Leighlin (Part 1)

Reference to The Fold in a forthcoming postmade me look up the Diocesan Year Book of the Diocese of Kildare and Leighlin. Over a relatively short period of the 50s and 60s it is a remarkably repetitious publication but it also gives us some side-lights upon the Catholic heritage of the Diocese.

The Diocese of Kildare and Leighlin is the successor to the two Dioceses of that name. The Diocese of Kildare being erected about 490, is the more ancient of the two by about 600 years, and is just past its fifteenth centenary.


The Diocese of Kildare once claimed the Primacy of Leinster and, as the seat of the Patroness of Ireland, St. Brigid, might claim a moral prominence over at least three of the four Arciepiscopal Sees.


The two sees were united in 1678 and is a suffragan see of the Archdiocese of Dublin, together with the Dioceses of Ferns and Ossory. The Archdiocese of Dublin has three regular locations where the Gregorian Rite is celebrated, one being St. Kevin's Church, Harrington Street, where a Chaplaincy of three Diocesan Priests offers Mass at least daily. The Diocese of Ossory provides Mass in the Gregorian Rite every Sunday in Kilkenny. The Diocese of Kildare and Leighlin provides Mass in the Gregorian Rite on the second Sunday of the month (usually).


The Diocese of Kildare includes the northern half of that county, part of Offaly east of Tullamore and the northern part of Laois. It contains the ancient territories of Offaly, Carbury, and Hy Faelain. The Diocese of Leighlin lies north and south, including one half of Laois, all of County Carlow, together with portions of Counties Kilkenny, Wexford and Wicklow. It encompasses ancient Leix, which connects it with Kildare and a portion of Ui Ceinnsealaigh.


Among the Saints and scholars of the Diocese can be numbered St. Fiacc of Sletty, author of a poem in Irish on the life of St. Patrick, a poem in Latin on St. Brigid; St. Eimhin of Monasterevan, author of the "Tripartite Life" of St. Patrick, the "Life of St. Comgall," "Emin's Tribute (or Rule)," the "Lay of the Bell of St. Emin,"; St. Moling, who wrote a poem on Clonmore-Maedoc, one on the Borumha tribute of which he obtained the remission; St. Brogan of Clonsast, who composed a litany in Irish to Our Lady, indulgenced by Pius IX, a poem foretelling the Danish invasion, and the lost "Book of Clonsast"; St. Aedh, Bishop of Sletty, writer of a life of St. Patrick; Aengus the Culdee, joint author of the "Feilire," the "Martyrology of Tallaght," "Litany of the Saints," "De sanctis Hiberniae lib. V," a history of the Old Testament in metre, and the "Saltair-na-rann"; Siadhal, Abbot of Kildare, who compiled notes on the Epistles of St. Paul; Anmchadh, Bishop of Kildare, who wrote the fourth life of St. Brigid; Finn Mac Gorman, Bishop of Kildare, under whom the "Book of Leinster" was compiled; Dr. Maguire, Bishop of Leighlin, to whom the "Yellow Book of Leighlin" is attributed.


In more modern times we can recall, Dr. Gallagher, Bishop of Kildare and Leighlin, whose Irish sermons are a model; Dr. Doyle, Bishop of Kildare and Leighlin and famous essayist; and Dr. Comerford, Co-adjutor Bishop of Kildare and Leighlin, whose historical and devotional works are still valued.


The united diocese is one of the largest in Ireland, having an area 1,029,829 acres. The Annuario Pontificio for 2007 records that the Diocese has a population of 220,427, of whom 93.1% or 205,185 souls are Catholics, compared with 1901, when, out of a total population of 149,168, 87.4% or 130,377 were Catholics. In 2006, the Annuario reports that the Diocese had 114 secular Priests and 98 religious Priests (although that is obviously an error). In 1908, the Diocese had 133 secular Priests and 18 regular Priests. Thus, in 2006, there was one Priest for every 1,068 Catholics in the Diocese, compared with one Priest for every 863 Catholics in the first decade of the last Century. Put into the context of a fall in practice from around 97% to 50% or less, that isn't a bad average.


The images that are included in this post are from the 1959 Year Book of the Diocese of Kildare and Leighlin. Each year, a colour supplement was included, e.g., the Marian Year and the Canonization of St. Pius X in 1954-55, the Scapulars of the Church in 1956. In 1959, the colour supplement records a sight that would not be seen in the Diocese of Kildare and Leighlin for another 40 years...


It's our Catholic heritage and we want it back, please!

Wednesday, 26 May 2010

St. Pius X - Part I


Over the last eight years we have been able to trace the centenaries of the acts of Pope St. Pius X. In a little less than four years we will be marking the golden anniversary of his canonisation (29th May, 1954) and the centenary of his death (20th August, 1914). He is the last Pope since Pope St. Pius V to have been canonised. In the coming four years we will take the opportunity to trace these centenaries.

On this day one hundred years ago, St. Pius X issued his Encyclical Letter Editae Saepae on St. Charles Borromeo:

"Sacred Scripture records the divine word saying that men will remember the just man forever, for even though he is dead, he yet speaks. [Ps. cxi:7; Prov. x:7, Heb. xi:4 ] Both in word and deed the Church has for a long time verified the truth of that saying. She is the mother and the nurse of holiness, ever renewed and enlivened by the breath of the Spirit Who dwells in us. [Rom. viii:11] She alone conceives, nourishes, and educates the noble family of the just. Like a loving mother, she carefully preserves the memory of and affection for the saints. This remembrance is, as it were, a divine comfort which lifts her eyes above the miseries of this earthly pilgrimage so that she finds in the saints "her joy and her crown." Thus she sees in them the sublime image of her heavenly Spouse. Thus she shows her children in each age the timeliness of the old truth: "For those who love God all things work together unto good, for those who, according to his purpose, are saints through his call." [Rom. viii:28] The glorious deeds of the saints, however, do more than afford us comfort. In order that we may imitate and be encouraged by them, one and all the saints echo in their own lives the saying of Saint Paul, "I beg you, be imitators of me, as I am of Christ." [I Cor. iv:16]"

Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

Tuesday, 16 February 2010

Vatican Two Hundredth



Today we've seen our two hundredth visit from the Holy See to this blog. Welcome back, your Holiness!

Saturday, 12 December 2009

CHRISTVS REGNAT - December, 2009


Articles in the December, 2009, issue of CHRISTVS REGNAT include:
  • Introduction to the Report to the Holy Father on the Second Anniversary of Summorum Pontificum
    An outline of the contents and methodology of the report that the International Federation Una Voce presented to the Holy Father in October, 2009.
  • Report on the FIUV General Assembly XIX
    A personal recollection by one of the seven members of St. Conleth's Catholic Heritage Association who travelled to Rome in mid-November.
  • The Irish Liturgical Calendar
    Part one in this series covers the period 1835 to 1914. It traces the interaction of the Universal and the Irish calendars, as well as the fate of local feasts under the various reforms of the rubrics during that period.
  • Sir Francis Cruise, M.D.
    A biographical sketch of the Dubliner who was an acknowledged world expert on The Imitation of Christ and who also found time to contribute to civil society as President of the Royal College of Physicians in Ireland, Governor of the Royal Irish Academy of Music, Senator of both the University of Dublin and of the Royal University of Ireland, and who was rewarded by both the British Crown and Pope St. Pius X for his services.
  • Jansenism, the Liturgy and Ireland
    A Jesuit repost to the proposition that Irish liturgical practice reflects a Jansenistic spirit that infected the whole of Irish Church life three centuries ago.
  • The Instability of Heresy
    From the writings of Msgr. Jacques-Bénigne Bossuet, Bishop of Meaux.
  • Astronomical Allusions in the Book of Job
    A survey of the delicate task of translation and its impact upon the sense of Sacred Scripture, contrasting the Septuagint, Vulgate and Irish language texts. The author provides evidence from the internal astronomical references that places the authorship of the Book of Job several centuries earlier than the date that is commonly-held by modern scholars.
  • Report on Masses for the Holy Year For Priests
If you would like to subscribe to CHRISTVS REGNAT please e-mail us here.

Monday, 30 November 2009

November - Month of the Holy Souls



On this last day of the Month of the Holy Souls in this Holy Year for Priests, let us remember to pray for deceased Popes, Cardinals, Bishops and Priests, especially those who have nobody to pray for them.

Sancte Pie Decime, Gloriose Patrone, ora pro nobis!

Saturday, 14 November 2009

Roman Pilgrimage Day 5



Starting the the day late today, with Mass at ten o'clock in St. Peter's. Planned to be at St. Joseph's, but moved at the last minute (or, to be honest, a bit later than that) to Pius X. Mass was celebrated with Una Voce - people from all over the world and after Mass started the Una Voce meeting that some of us were going to attend.



The rest of us spent some time getting souvenirs and posting cartolines before, when we were finally on our way back to the convent, we ran into a flock of migrating bishops and cardinals who were all very friendly and generous; blessed us all from top to toe, including rosary beads and crucifixes.


Saturday, 12 September 2009

Vienna 1683

Today, the feast of the Most Holy Name of Mary, marks the day, a mere three and a quarter centuries ago, when Christendom breathed a collective sigh of relief at the victory of the Holy League before the gates of Vienna. With this victory, the Holy League had finally halted the second Islamic pincer to enslave Europe.



The first pincer had swept across the whole of Christian North Africa in little more than a generation, from about 632. From North Africa, they advanced steadily into Europe through Iberia. The victory of Charles Martel at Poitiers in 732 checked the Arab advance but it was not until 1492 that Arab forces were finally expelled under the Catholic Monarchs of the Spains.

The second line of advance was contemporary with the first. It swept away the Christian powers of the Near East as it had swept away Christian North Africa and swept them away, never, it seems, to return. For some time, the Crusades checked the relentless tide. However, in 1453, while the Arabs still held parts of Iberia, the Ottoman Turks, already masters of Asia Minor, had captured Constantinople, the capital of the Christian East. Throughout the Mediterranean, nowhere was entirely safe from raids by one Islamic group or another.

With the fall of Constantinople, the Ottomans advanced seadily into the heart of Europe from the East, just as the Arabs had done from the South centuries earlier. Would they succeed now where their co-religionists had failed before? Christian cities fell like dominoes: Belgrade in 1521; Rhodes in 1522; and Buda(pest) in 1526 for the first time. Vienna was beseiged by the Turks in 1526. The Turk would be defeated again at Malta in 1565 and Lepanto in 1571 but Vienna remained a front-line City for more than a century. This is the scene as the Battle for Vienna commences in 1683. In truth, it was a battle for the future of Europe and the survival of Christendom.

The city was invested on 14th July, 1683. Graf von Starhemberg, the Governor of the city, refused to capitulate, which was a wise move, given the wholesale slaughter of the citzens of Perchtoldsdorf when they had surrendered a few days earlier.



Imperial forces under Charles V, Duke of Lorraine, were successfully harrying the forward guard of the beseiging Turks when Jan III Sobieski, elective King of Poland, responded to the appeals from Pope and Emperor to lend his aid to the beleagured Christian forces in Austria. He set out for Vienna in August, his forces marching behind the banner of the Blessed Virgin. Passing by the Sanctuary of Our Lady in Czestochowa, they implored Our Lady's help and blessing. Writing to the bishops of Poland, Pope Pius XII recalled the supplications of Sobieski to Mary at the Sanctuary:

"To the same Heavenly Queen, on Clear Mountain, the illustrious John Sobieski, whose eminent valour freed Christianity from the attacks of its old enemies, confided himself." [Cum iam lustri abeat, 1951]

The Polish army crossed the Danube on 6th September. The massed forces of the Holy League, under the flag of the Crown of Our Lady, identical to that used today for the European Union, assembled on the Kahlenberg Heights above Vienna. A key figure at this point was Friar Mark d'Aviano, confessor to Emperor Leopold I. He preached passionately to the men of the Holy League in his capacity as Papal Legate, ensuring that the Holy League remained united and persevered to victory. After Mass early on the morning of 12th September, 1683, the forces of the Holy League swept down upon the foe. In the aftermath of the victory, the Holy League swept the Turks before them out of Hungary, regaining Buda(pest) in 1686.

In 1513, Pope Julius II had granted a local indult to celebrate the feast of the Most Holy Name of Mary to the diocese of Cuenta in Spain. It was assigned a proper Office. With the reform of the Breviary undertaken by Pope St. Pius V, the feast was abolished, only to be reinstituted by his successor, Pope Sixtus V. The feast spread to the Archdiocese of Toledo by 1622 and, eventually, to all of Spain and to the Kingdom of Naples.

In thanksgiving for the victory, Blessed Innocent XI extended the feast of the Most Holy Name of Mary to the Universal Church, it then being celebrated upon the Sunday after the 8th of September, the feast of Our Lady's Nativity. Pope St. Pius X, by a decree of 8th July, 1908, fixed the feast upon the day of the victory itself.

Blessed be the Most Holy Name of Mary!

Wednesday, 20 May 2009

St. Clement Mary Hofbauer

On this day, one hundred years ago, St. Pius X canonised St. Clement Mary Hofbauer, C.Ss.R., Apostle of Vienna.

St. Clement Mary Hofbauer, pray for us!