tag:blogger.com,1999:blog-3503689522096376739.post27487279327264790..comments2023-10-17T12:19:22.853+01:00Comments on The Catholic Heritage Association of Ireland: The Confiteor (E) Other DenominationsCatholic Heritage Associationhttp://www.blogger.com/profile/16931529213337535429noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-3503689522096376739.post-29221755483551349702012-06-14T19:42:36.376+01:002012-06-14T19:42:36.376+01:00Thank you for this. It's good to have an insig...Thank you for this. It's good to have an insight into the parts of the Mass. We recite the I Confess so many times but hardly ever stop to think. You've helped me with that and I'm sure that you've helped many others too.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-3503689522096376739.post-40861456316109028012012-06-12T15:10:14.460+01:002012-06-12T15:10:14.460+01:00Interesting that you are quoting the Swedish Mass ...Interesting that you are quoting the Swedish Mass of 1556 in Latin because the services hand book of 1529 of Olaus Petri (Een handbock på Swensko) and the mass book of 1531 were the first official texts of the Church of Sweden where the main change was the use of Swedish and not Latin. In fact by the time of the Swenska Kyrkeordningen of 1591 proposed to the Council of Uppsala by his brother Bishop Laurentius Petri the confession was placed before the mass service and not during. The work of these two brothers who were inspired by Luther to preserve as much medieval liturgy as possible is a very interesting fact in Swedish church life that has kept many Catholic elements including the exorcisms and external forms of worship for longer than was in the rest of Scandanavia and Germany.Anonymousnoreply@blogger.com